Jirawala
History
According to Jain belief, the temple dates back to 2,800 years back. Jirawala has been an important Jain centre between 506 CE to 1324 CE and received patronage by multiple Jain acharyas. The iconic idol of Parshvanath, the principal deity of the temple, was found during an excavation. The cow belonging to Brahmin boy Kadwa used to pour out its milk every day near a cave in Jirawala. Upon hearing about this by Brahmin boy, Jain Seth Dhanna Shah dreamt of a Parshvanath idol where cow went to pour milk. After the search, the idol was found from the same spot and the idol was installed by Acharya Deva Gupta Suri in 894 CE. An idol of Neminatha was temporarily replaced as mulnayak of the temple.
During 2001 Gujarat earthquake, the temple structure was damaged and was later restored in 2017 with a cost of ₹60 crore (US$7.2 million).
Architecture
The temple has an ornate architecture. The temple has a large domical structure as the principal shrine with domical 52 sub-shrine along the axis of principal shrine. There a total of 108 idols of Parshvanatha in these shrines each bearing a different name with central shrine housing idol of Jirawala Parshvanatha, the principal deity of the temple. There are total of 60 dhwaja stambha in the temple complex.
About temple
The current structure of the temple dates back to 1134 AD. The temple is considered an important Jain pilgrimage center. The principal deity of the temple is a 18 centimetres (7.1 in) white coloured idol of Parshvanatha popularly known as Jirawala Parshvanath. The idol is believed to made using mixture milk and sand. In Shvetambara tradition, idols tend to derive their name from a geographical region, the Jirawala Parshvanath is one of 108 prominent idols of Parshvanath idols. The replicas of Jirawala Parshvanatha is popular among Śvētāmbara murtipujaka. According to Jain belief, worshipping these local replication idols allow them to directly worship to the original idol. There is a temple with an image of Neminatha, too. These temples were attacked and desecrated during Muslim rule but were later renovated by the Jain community. The village was a place of pilgrimage for Jains. Many Jain saints and scholars visited the place and composed the religious books there during the fifteenth century.
The temple also has a dharamshala equipped with all modern facilities, including bhojanalaya (a restaurant).
See also
References
Citation
- ^ Jain & Chhapia 2017.
- ^ Mehta 1970, p. 126.
- ^ Titze & Bruhn 1998, p. 171.
- ^ Mary 2022.
- ^ Jain 1981, p. 117.
- ^ Cort 2010, p. 186.
- ^ Cort 2001, p. 234.
Sources
Books
- Cort, John E. (2001), Jains in the World: Religious Values and Ideology in India, Oxford University Press, ISBN 978-0-19-803037-9
- Cort, John E. (2010). Framing the Jina: Narratives of Icons and Idols in Jain History. Oxford University Press. ISBN 978-0-19-538502-1.
- Mehta, Jodh Sinha (1970). Abu to Udapiur. Motilal Banarsidass. ISBN 978-8-12-082984-8.
- Titze, Kurt; Bruhn, Klaus (1998). Jainism: A Pictorial Guide to the Religion of Non-Violence (2 ed.). Motilal Banarsidass. ISBN 978-81-208-1534-6.
Web
- Jain, K. C. (1981). "Urbanization In Rajasthan From 700 To 1200 A.D." Proceedings of the Indian History Congress. 42. Indian History Congress: 115–119. JSTOR 44141120. Retrieved 17 May 2022.
- Jain, Bhavika; Chhapia, Hemali (22 February 2017). "Jains bid Rs 60 crore for rituals at renovated 2,800-year-old temple". The Times of India. Retrieved 18 May 2022.
- Mary, S. B. Vijaya (22 March 2022). "Glitter attains divinity at Yadadri". The Hindu. Retrieved 18 May 2022.
External links
- Media related to Jirawala Jain temple at Wikimedia Commons