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  • 21 Aug, 2019

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Mount Saint Canice

Mount Saint Canice was a Roman Catholic former convent that was located in Sandy Bay, Hobart, Tasmania, Australia and run by the Congregation of Our Lady of Charity of the Good Shepherd, commonly called the Sisters of the Good Shepherd, from 1893 to 1974.

In 1893, the sisters began to take in young women who were perceived to have fallen short of the morals and values of the times. The Mount Saint Canice convent was to become known as The Magdalene Laundry and was one of ten such laundries in operation throughout Australia. They were based on existing Magdalene laundries in Ireland. "The Magdalene Laundries were workhouses in which many Irish women and girls were effectively imprisoned because they were perceived to be a threat to the moral fiber of society."

The convent closed after eight novices were killed in an explosion in 1974; and the building is used as an aged care retirement home.

History

Mount Saint Canice has been likened by former inmates to laundries which operated in Ireland. Former inmates of Mount Saint Canice are now referred to as Forgotten Australians. In 2009, an official Australian government apology was made to people who had grown up in the institutional system, including former child immigrants to Australia. The apology was made by the Australian Prime Minister Kevin Rudd.

Survivor and artist Rachael Romero represents her experience as a girl in a similar Convent of the Good Shepherd in South Australia and another of the commercial laundries known collectively around the world as "Magdalene Laundries." Romero's art portrays her experience in the convent, recalling her suffering as an inmate. She expresses her opinion about the Good Shepherd nun's 150th anniversary celebration.

Writer and author Merlene Fawdry gives insight into the daily operation of Mount Saint Canice in My Magdalene Home.

Janice Konstantinidis, guest author for the Australian National Museum, 28 February 2011, shares a current photograph, as well as her detailed history of her time from the age of 12 working in the Magdalene laundry of Mount Saint Canice, nicknamed "The Mag." Janice also includes recollections of the lengths some girls would go to in order to escape.

Sisters of the Good Shepherd

The Good Shepherd mother convent in Australia was Abbotsford, a commercial laundry that provided (unpaid) employment for girls and women and generated income for the Convent (1863 - 1975). The Convent was able to care for up to 1,000 and was self-sufficient through its farming, Industrial School and laundry activities.

Other Good Shepherd convents in Australia that supported themselves as industrial laundries included:

  • Leederville, Perth, Western Australia, begun in 1903. A commercial laundry.
  • St Aiden's, Albert Park Convent - on Port Phillip Bay, Bendigo, Victoria, first opened as a Melbourne Convent. The commercial laundry generated income for the Convent.
  • Ashfield, Sydney during 1913 expanded to Toongabbie (1948 - 1961). Laundry.
  • Mitchelton, Queensland 1931, industrial laundry.
  • Albert Park, South Melbourne, 1892 - 1974. Industrial laundry.
  • "The Pines", North Plympton, South Australia (1941 - 1974) a commercial laundry provided (unpaid) employment and generated income for the convent, under the control of the Good Shepherd Sisters and the Children's Welfare and Public Relief Board and its successors.,
  • Oakleigh, 1883 - a reformatory school for adolescents in Southeast Melbourne, Victoria.

Historian Adele Chynoweth wrote about the Good Shepherd Sisters denying history: There are no precise figures for the number of girls who slaved in the ten Magdalene laundries run by the Good Shepherd Sisters in twentieth century Australia. This is because the order of the Good Shepherd Sisters has not released its records. We do know, as a result of the Australian Senate Report on Forgotten Australians that the Good Shepherd laundries in Australia acted as prisons for the girls who were forced to labor in workhouses laundering linen for local hospitals or commercial premises. The report also described the conditions as characterized by inedible food, unhygienic living conditions and little or no education. In 2008, in the Australian Parliament, Senator Andrew Murray likened the Convent of the Good Shepherd, "The Pines," Adelaide, to a prisoner-of-war camp.

Good Shepherd Australia's Province Leader, Sister Anne Manning wrote: "We acknowledge, that for numbers of women, memories of their time with Good Shepherd are painful. We are deeply sorry for acts of verbal or physical cruelty that occurred: such things should never have taken place in a Good Shepherd facility. The understanding that we have been the cause of suffering is our deep regret as we look back over our history."

Mount Saint Canice closed after a tragic fire as a result of a boiler explosion in 1974. The buildings are now occupied by a retirement complex, the Saint Canice Lifestyle Village.

State government funded redress schemes have made or are planning ex-gratia payments to Forgotten Australians in some states.

References

  1. ^ "Find & Connect | The Find & Connect web resource is for Forgotten Australians, Former Child Migrants and everyone with an interest in the history of out-of-home 'care' in Australia". Find & Connect.
  2. ^ Chynoweth, Adele (19 June 2013). "Good Shepherd Sisters denying history". onlineopinion.au.
  3. ^ Smith, James M. (28 September 2007). "Ireland's Magdalen Laundries and the Nation's Architecture of Containment". undpress.nd.edu.
  4. ^ "Mount St Canice explosion, 1974". Australian Disaster Resilience Knowledge Hub. 22 November 2011.
  5. ^ Fawdry, Merlene (30 July 2015). "The Scent of my Mother's Kiss". merlenefawdry.blogspot.com.
  6. ^ "Apology to the Forgotten Australians and Former Child Migrants". dss.gov.au. Australian Government, Department of Social Services. 7 March 2018.
  7. ^ Romero, Rachael. "Rachael Romero, interdisciplinary artist - RACHAEL ROMERO".
  8. ^ Romero, Rachael (20 June 2013). "Women who have lost their way". onlineopinion.com.au.
  9. ^ Fawdry, Merlene (21 February 2013). "My Magdalen Home". smashwords.com.
  10. ^ Various Authors (28 February 2011). "Inside – Life in Children's Homes and Institutions".
  11. ^ Croll, Rie (2019). Shaped by Silence. PO Box 4200, St. John's, Newfoundland, Canada: ISER Books, Memorial University Press. ISBN 978-1-894725-53-8. Retrieved 22 February 2023.{{cite book}}: CS1 maint: location (link)
  12. ^ "History & Heritage | The Abbotsford Convent". www.abbotsfordconvent.com.au. Archived from the original on 4 January 2010.
  13. ^ "Convent Probe". The Courier-Mail Brisbane. 1 September 1954. p. 1. Retrieved 24 February 2023.
  14. ^ "Home of the Good Shepherd". Find & Connect.
  15. ^ "Site 78 - 'Good Shepherd Convent, Home and Laundry, 1931'".
  16. ^ "Good Shepherd Sisters in Australia - History - Soeurs du Bon Pasteur". Archived from the original on 24 July 2012. Retrieved 19 February 2013.
  17. ^ "Convent of the Good Shepherd, Albert Park - Summary | Find & Connect".
  18. ^ "Senate Committees (Page No Longer Valid)". 2004.
  19. ^ "Error".
  20. ^ "Good Shepherd's 150 Years | Good Shepherd Australia New Zealand". Archived from the original on 3 May 2013. Retrieved 23 July 2013.
  21. ^ Archived at Ghostarchive and the Wayback Machine: TVT 6: Mount St Canice Explosion, 1974. YouTube.
  22. ^ "Saint Canice". Southern Cross Care Tasmania Inc. n.d. Retrieved 29 August 2023.
  23. ^ "Survivors call on Tasmanian Government to back redress scheme". Australia: ABC News. 22 May 2018. Retrieved 29 August 2023.

Further reading

  • Chynoweth, Adele, PhD, "The stain is indelible: Rachael Romero’s The Magdalene Diaries" by Adele Chynoweth PhD published in: n. paradoxa: Volume 32, July 2013: international feminist art journal on Citizenship. n.paradoxa in print: ISSN 1461-0434 –ktpress.uk
  • Croll, Rie (2019), Shaped by Silence, PO Box 4200, St. John's Newfoundland, Canada, ISER Books, Memorial University Press, ISBN 978-1-894725-53-8.
  • Franklin, James, "Convent slave laundries? Magdalen asylums in Australia", Journal of the Australian Catholic Historical Society 34 (2013), 70–90.
  • Konstantinidis, Janice, "Life in 'The Mag'", "Journal of the Australian Catholic Historical Society Volume 34" (2013), 91–102.
  • McCarthy, Rebecca Lea, "Origins of the Magdalene Laundries An Analytical History "(2008). Print ISBN 978-0-7864-4446-5. Ebook ISBN 978-0-7864-5580-5
  • Smith, James M, "Ireland's Magdalen Laundries and the Nation's architecture of containment." Manchester: Manchester University Press. ISBN 978-0-7190-7888-0.