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Portal:Iran
Iran, (Persian: ايران, Īrān; pronunciation: [iːˈɾɒn]), officially the Islamic Republic of Iran (Persian: جمهوری اسلامی ايران, transliteration: Jomhūrī-ye Eslāmī-ye Īrān), also known as Persia, is a country in Western Asia. The 18th largest country in the world, Iran is approximately the size of the United Kingdom, France, Spain, and Germany combined and has a population of over 82 million people. Iran borders Armenia, Azerbaijan, to the north-west, Russia and Kazakhstan through the Caspian Sea to the north, Turkmenistan to the north-east, Afghanistan and Pakistan to the east, and Turkey and Iraq to the west. The greater part of Iran is situated on the Iranian plateau. In addition, it borders the Persian Gulf, an important oil-producing area, and the Caspian Sea. Shi'a Islam is the official state religion and Persian the official language. The political system of Iran comprises several intricately connected governing bodies and is based on the 1979 Constitution. The highest state authority is the Supreme Leader, currently served by Ali Khamenei.

Iran has one of the oldest histories in the world, extending more than 5000 years, and throughout history, Iran has been of geostrategic importance because of its central location in Eurasia and Western Asia. Iran is a founding member of the UN, NAM, OIC, OPEC, and ECO. Iran as a major regional power occupies an important position in the world economy due to its substantial reserves of petroleum and natural gas, and has considerable regional influence in Western Asia. The name Iran is a cognate of Aryan and literally means "Land of the Aryans." (Full article...)

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  • Image 1 Portrait of Sayf ol-Dowleh, signed by Seyyed Mirza, c. 1830-1835 Soltan Mohammad Mirza (Persian: سلطان محمد میرزا; 7 June 1812 – 1899) better known by his honorific title Sayf ol-Dowleh (Persian: سیف الدوله) was an Iranian prince of the Qajar dynasty and thirty-ninth son of Fath-Ali Shah, king of Qajar Iran. He was the governor of Isfahan between 1820 and 1835 and contributed to its restoration after the damage it suffered in the civil war between Zand sovereigns and Agha Mohammad Khan, rebuilding several of the Safavid pavilions and designing his own palace. The later period of his governorship in Isfahan was marred by riots, banditry along the roads and his rivalry with Mohammad Bagher Shafti, a major Shi'ia clergy figure, which resulted in a Jihad being invoked against Sayf ol-Dowleh. He suppressed the Jihad, but Isfahan was damaged again and a famine followed. Mohammad Shah ousted him and appointed Khosrow Khan Gorji in his stead. Sayf ol-Dowleh spent his days traveling and died in 1899 in Malayer. Unusually for his time, Sayf ol-Dowleh only married once, and later divorced his wife, Bahar Khanum. He had no children. Like many of his siblings, he loved poetry and writing, and was the author of several travelogues and a divan. (Full article...)

    Soltan Mohammad Mirza (Persian: سلطان محمد میرزا; 7 June 1812 – 1899) better known by his honorific title Sayf ol-Dowleh (Persian: سیف الدوله) was an Iranian prince of the Qajar dynasty and thirty-ninth son of Fath-Ali Shah, king of Qajar Iran. He was the governor of Isfahan between 1820 and 1835 and contributed to its restoration after the damage it suffered in the civil war between Zand sovereigns and Agha Mohammad Khan, rebuilding several of the Safavid pavilions and designing his own palace.

    The later period of his governorship in Isfahan was marred by riots, banditry along the roads and his rivalry with Mohammad Bagher Shafti, a major Shi'ia clergy figure, which resulted in a Jihad being invoked against Sayf ol-Dowleh. He suppressed the Jihad, but Isfahan was damaged again and a famine followed. Mohammad Shah ousted him and appointed Khosrow Khan Gorji in his stead. Sayf ol-Dowleh spent his days traveling and died in 1899 in Malayer. Unusually for his time, Sayf ol-Dowleh only married once, and later divorced his wife, Bahar Khanum. He had no children. Like many of his siblings, he loved poetry and writing, and was the author of several travelogues and a divan. (Full article...)
  • Image 2 Sassanid-style silver half-dirham minted during Khalid's governorship of Tabaristan, 770/71 Khalid ibn Barmak (709–781/82; Arabic: خالد بن برمك) was the first prominent member of the Barmakids, an important Buddhist family from Balkh, which converted to Islam and became prominent members of the Abbasid court in the second half of the 8th century. Khalid himself converted to Islam at the Umayyad court in the 720s, but joined the nascent Abbasid revolutionary movement in Khurasan, and played a significant role in the Abbasid Revolution that toppled the Umayyads. He enjoyed close relations with the first Abbasid caliph, al-Saffah, functioning as his chief minister and introducing innovations in record-keeping. Under al-Saffah's successor, al-Mansur, Khalid's influence decreased, but he still occupied significant provincial governorships in Fars, Tabaristan, and Mosul. As an administrator, he distinguished himself for his fairness, especially in matters of taxation, and was a popular governor. He appears to have briefly fallen into disgrace around 775, but he managed to recover, helped by the rapid rise of his son, Yahya. Khalid's ties to the Abbasid dynasty were soon strengthened when his grandson, al-Fadl ibn Yahya, became the foster-brother of the future caliph Harun al-Rashid, while Yahya became the prince's tutor. Khalid died in 781/2, shortly after returning from an expedition against the Byzantine Empire. (Full article...)

    Khalid ibn Barmak (709–781/82; Arabic: خالد بن برمك) was the first prominent member of the Barmakids, an important Buddhist family from Balkh, which converted to Islam and became prominent members of the Abbasid court in the second half of the 8th century. Khalid himself converted to Islam at the Umayyad court in the 720s, but joined the nascent Abbasid revolutionary movement in Khurasan, and played a significant role in the Abbasid Revolution that toppled the Umayyads. He enjoyed close relations with the first Abbasid caliph, al-Saffah, functioning as his chief minister and introducing innovations in record-keeping. Under al-Saffah's successor, al-Mansur, Khalid's influence decreased, but he still occupied significant provincial governorships in Fars, Tabaristan, and Mosul. As an administrator, he distinguished himself for his fairness, especially in matters of taxation, and was a popular governor. He appears to have briefly fallen into disgrace around 775, but he managed to recover, helped by the rapid rise of his son, Yahya. Khalid's ties to the Abbasid dynasty were soon strengthened when his grandson, al-Fadl ibn Yahya, became the foster-brother of the future caliph Harun al-Rashid, while Yahya became the prince's tutor. Khalid died in 781/2, shortly after returning from an expedition against the Byzantine Empire. (Full article...)
  • Image 3 The Roman Empire ruled the Mediterranean and much of Europe, Western Asia and North Africa. The Romans conquered most of this during the Republic, and it was ruled by emperors following Octavian's assumption of effective sole rule in 27 BC. The western empire collapsed in 476 AD, but the eastern empire lasted until the fall of Constantinople in 1453. By 100 BC, Rome had expanded its rule to most of the Mediterranean and beyond. However, it was severely destabilized by civil wars and political conflicts, which culminated in the victory of Octavian over Mark Antony and Cleopatra at the Battle of Actium in 31 BC, and the subsequent conquest of the Ptolemaic Kingdom in Egypt. In 27 BC, the Roman Senate granted Octavian overarching military power (imperium) and the new title of Augustus, marking his accession as the first Roman emperor. The vast Roman territories were organized into senatorial provinces, governed by proconsuls who were appointed by lot annually, and imperial provinces, which belonged to the emperor but were governed by legates. (Full article...)

    The Roman Empire ruled the Mediterranean and much of Europe, Western Asia and North Africa. The Romans conquered most of this during the Republic, and it was ruled by emperors following Octavian's assumption of effective sole rule in 27 BC. The western empire collapsed in 476 AD, but the eastern empire lasted until the fall of Constantinople in 1453.

    By 100 BC, Rome had expanded its rule to most of the Mediterranean and beyond. However, it was severely destabilized by civil wars and political conflicts, which culminated in the victory of Octavian over Mark Antony and Cleopatra at the Battle of Actium in 31 BC, and the subsequent conquest of the Ptolemaic Kingdom in Egypt. In 27 BC, the Roman Senate granted Octavian overarching military power (imperium) and the new title of Augustus, marking his accession as the first Roman emperor. The vast Roman territories were organized into senatorial provinces, governed by proconsuls who were appointed by lot annually, and imperial provinces, which belonged to the emperor but were governed by legates. (Full article...)
  • Image 4 Bronze coin of Farn-Sasan. He is depicted on the obverse, while the reverse depicts a fire altar Farn-Sasan was the last king of the Indo-Parthian Kingdom, ruling the region of Sakastan approximately from 210 to 226. Literary sources makes no mention of him, and he is only known through the coins he issued. He was defeated in 226 by the Sasanian ruler Ardashir I (r. 224–242), which marked the end of Indo-Parthian rule. (Full article...)

    Farn-Sasan was the last king of the Indo-Parthian Kingdom, ruling the region of Sakastan approximately from 210 to 226. Literary sources makes no mention of him, and he is only known through the coins he issued. He was defeated in 226 by the Sasanian ruler Ardashir I (r. 224–242), which marked the end of Indo-Parthian rule. (Full article...)
  • Image 5 Maurice (L), and angel (R) engraved on object The Battle of Solachon was fought in 586 CE in northern Mesopotamia between the East Roman (Byzantine) forces, led by Philippicus, and the Sassanid Persians under Kardarigan. The engagement was part of the long and inconclusive Byzantine–Sassanid War of 572–591. The Battle of Solachon ended in a major Byzantine victory which improved the Byzantine position in Mesopotamia, but it was not in the end decisive. The war dragged on until 591, when it ended with a negotiated settlement between Maurice and the Persian shah Khosrau II (r. 590–628). In the days before the battle, Philippicus, newly assigned to the Persian front, moved to intercept an anticipated Persian invasion. He chose to deploy his army at Solachon, controlling the various routes of the Mesopotamian plain, and especially access to the main local watering source, the Arzamon River. Kardarigan, confident of victory, advanced against the Byzantines, but they had been warned and were deployed in battle order when Kardarigan reached Solachon. The Persians deployed as well and attacked, gaining the upper hand in the centre, but the Byzantine right wing broke through the Persian left flank. The successful Byzantine wing was thrown into disarray as its men headed off to loot the Persian camp, but Philippicus was able to restore order. Then, while the Byzantine centre was forced to form a shield wall to withstand the Persian pressure, the Byzantine left flank also managed to turn the Persians' right. Under threat of a double envelopment, the Persian army collapsed and fled, with many dying in the desert of thirst or from water poisoning. Kardarigan himself survived and, with a part of his army, held out against Byzantine attacks on a hillock for several days before the Byzantines withdrew. (Full article...)

    The Battle of Solachon was fought in 586 CE in northern Mesopotamia between the East Roman (Byzantine) forces, led by Philippicus, and the Sassanid Persians under Kardarigan. The engagement was part of the long and inconclusive Byzantine–Sassanid War of 572–591. The Battle of Solachon ended in a major Byzantine victory which improved the Byzantine position in Mesopotamia, but it was not in the end decisive. The war dragged on until 591, when it ended with a negotiated settlement between Maurice and the Persian shah Khosrau II (r. 590–628).

    In the days before the battle, Philippicus, newly assigned to the Persian front, moved to intercept an anticipated Persian invasion. He chose to deploy his army at Solachon, controlling the various routes of the Mesopotamian plain, and especially access to the main local watering source, the Arzamon River. Kardarigan, confident of victory, advanced against the Byzantines, but they had been warned and were deployed in battle order when Kardarigan reached Solachon. The Persians deployed as well and attacked, gaining the upper hand in the centre, but the Byzantine right wing broke through the Persian left flank. The successful Byzantine wing was thrown into disarray as its men headed off to loot the Persian camp, but Philippicus was able to restore order. Then, while the Byzantine centre was forced to form a shield wall to withstand the Persian pressure, the Byzantine left flank also managed to turn the Persians' right. Under threat of a double envelopment, the Persian army collapsed and fled, with many dying in the desert of thirst or from water poisoning. Kardarigan himself survived and, with a part of his army, held out against Byzantine attacks on a hillock for several days before the Byzantines withdrew. (Full article...)
  • Image 6 19th-century illustration of Mushegh I Mamikonian. Mushegh I Mamikonian (also spelled Mushel; d. 377/8) was an Armenian military officer from the Mamikonian family who occupied the hereditary office of sparapet (generalissimo) of the Kingdom of Armenia under the Arsacid kings Pap (r. 370–374) and Varazdat (r. 374–378). He took part in the Armenian resistance against the forces of the Sasanian monarch Shapur II (r. 309–379), notably taking part in the Battle of Bagavan, where the Iranian forces were defeated. He was the regent of Armenia under the young and inexperienced Varazdat, who eventually suspected him of posing a danger to his rule, and thus had him executed, in 377/8. Mushegh may be identical with the Artabanes mentioned in the works of the contemporary Roman historian Ammianus Marcellinus. (Full article...)

    Mushegh I Mamikonian (also spelled Mushel; d. 377/8) was an Armenian military officer from the Mamikonian family who occupied the hereditary office of sparapet (generalissimo) of the Kingdom of Armenia under the Arsacid kings Pap (r. 370–374) and Varazdat (r. 374–378). He took part in the Armenian resistance against the forces of the Sasanian monarch Shapur II (r. 309–379), notably taking part in the Battle of Bagavan, where the Iranian forces were defeated. He was the regent of Armenia under the young and inexperienced Varazdat, who eventually suspected him of posing a danger to his rule, and thus had him executed, in 377/8.

    Mushegh may be identical with the Artabanes mentioned in the works of the contemporary Roman historian Ammianus Marcellinus. (Full article...)
  • Image 7 The coat of arms of the Tajik Autonomous Soviet Socialist Republic c. 1929. "Tajik Autonomous Soviet Socialist Republic" is written (from top to bottom) in Tajik Latin, Tajik Arabic and Russian Cyrillic. The Tajik language has been written in three alphabets over the course of its history: an adaptation of the Perso-Arabic script, an adaptation of the Latin script and an adaptation of the Cyrillic script. Any script used specifically for Tajik may be referred to as the Tajik alphabet, which is written as алифбои тоҷикӣ in Cyrillic characters, الفبای تاجیکی with Perso-Arabic script and alifboji toçikī in Latin script. The use of a specific alphabet generally corresponds with stages in history, with Arabic being used first, followed by Latin for a short period and then Cyrillic, which remains the most widely used alphabet in Tajikistan. The Bukhori dialect spoken by Bukharan Jews traditionally used the Hebrew alphabet but more often today is written using the Cyrillic variant. (Full article...)
    The coat of arms of the Tajik Autonomous Soviet Socialist Republic c. 1929. "Tajik Autonomous Soviet Socialist Republic" is written (from top to bottom) in Tajik Latin, Tajik Arabic and Russian Cyrillic.

    The Tajik language has been written in three alphabets over the course of its history: an adaptation of the Perso-Arabic script, an adaptation of the Latin script and an adaptation of the Cyrillic script. Any script used specifically for Tajik may be referred to as the Tajik alphabet, which is written as алифбои тоҷикӣ in Cyrillic characters, الفبای تاجیکی with Perso-Arabic script and alifboji toçikī in Latin script.

    The use of a specific alphabet generally corresponds with stages in history, with Arabic being used first, followed by Latin for a short period and then Cyrillic, which remains the most widely used alphabet in Tajikistan. The Bukhori dialect spoken by Bukharan Jews traditionally used the Hebrew alphabet but more often today is written using the Cyrillic variant. (Full article...)
  • Image 8 Orodes II's portrait on the obverse of a tetradrachm, showing him wearing a beard and a diadem on his head, Mithradatkert mint Orodes II (also spelled Urud II; Parthian: 𐭅𐭓𐭅𐭃 Wērōd), was King of Kings of the Parthian Empire from 57 BC to 37 BC. He was a son of Phraates III, whom he murdered in 57 BC, assisted by his elder brother Mithridates IV. The two brothers quickly fell out and entered into a dynastic struggle, in which Orodes was triumphant. Meanwhile, the Roman general and triumvir Marcus Licinius Crassus had made an attempt to extend his share of Roman territory by eastward conquest. This attempt proved disastrous, with Crassus meeting his end in 53 BC, in the Battle of Carrhae, by Orodes' general Surena. Orodes himself had invaded Armenia and forced king Artavasdes II (r. 55–34 BC) to submit and abandon his alliance with the Romans. The victory at Carrhae secured for the Parthians the countries east of the Euphrates. Then, the next year they invaded Syria, but with little success. Surena, whose achievements had made him too dangerous, was killed by Orodes, and Pacorus I, the son and heir of the king was defeated by Cassius in 51 BC. (Full article...)

    Orodes II (also spelled Urud II; Parthian: 𐭅𐭓𐭅𐭃 Wērōd), was King of Kings of the Parthian Empire from 57 BC to 37 BC. He was a son of Phraates III, whom he murdered in 57 BC, assisted by his elder brother Mithridates IV. The two brothers quickly fell out and entered into a dynastic struggle, in which Orodes was triumphant.

    Meanwhile, the Roman general and triumvir Marcus Licinius Crassus had made an attempt to extend his share of Roman territory by eastward conquest. This attempt proved disastrous, with Crassus meeting his end in 53 BC, in the Battle of Carrhae, by Orodes' general Surena. Orodes himself had invaded Armenia and forced king Artavasdes II (r. 55–34 BC) to submit and abandon his alliance with the Romans. The victory at Carrhae secured for the Parthians the countries east of the Euphrates. Then, the next year they invaded Syria, but with little success. Surena, whose achievements had made him too dangerous, was killed by Orodes, and Pacorus I, the son and heir of the king was defeated by Cassius in 51 BC. (Full article...)
  • Image 9 Harpy Tomb of Xanthos The Harpy Tomb is a marble chamber from a pillar tomb that stands in the abandoned city of Xanthos, capital of ancient Lycia, a region of southwestern Anatolia in what is now Turkey. Built in the Persian Achaemenid Empire, and dating to approximately 480–470 BC, the chamber topped a tall pillar and was decorated with marble panels carved in bas-relief. The tomb was built for an Iranian prince or governor of Xanthus, perhaps Kybernis. The marble chamber is carved in the Greek Archaic style. Along with much other material in Xanthos it is heavily influenced by Greek art, but there are also indications of non-Greek influence in the carvings. The reliefs are reminiscent of reliefs at Persepolis. The monument takes its name from the four carved female winged figures, resembling Harpies. The identities of the carved figures and the meaning of the scenes depicted are uncertain, but it is generally now agreed that the winged creatures are not Harpies. The Lycians absorbed much of Greek mythology into their own culture and the scenes may represent Greek deities, but it is also possible they are unknown Lycian deities. An alternative interpretation is that they represent scenes of judgement in the afterlife and scenes of supplication to Lycian rulers. (Full article...)
    photo
    Harpy Tomb of Xanthos


    The Harpy Tomb is a marble chamber from a pillar tomb that stands in the abandoned city of Xanthos, capital of ancient Lycia, a region of southwestern Anatolia in what is now Turkey. Built in the Persian Achaemenid Empire, and dating to approximately 480–470 BC, the chamber topped a tall pillar and was decorated with marble panels carved in bas-relief. The tomb was built for an Iranian prince or governor of Xanthus, perhaps Kybernis.

    The marble chamber is carved in the Greek Archaic style. Along with much other material in Xanthos it is heavily influenced by Greek art, but there are also indications of non-Greek influence in the carvings. The reliefs are reminiscent of reliefs at Persepolis. The monument takes its name from the four carved female winged figures, resembling Harpies. The identities of the carved figures and the meaning of the scenes depicted are uncertain, but it is generally now agreed that the winged creatures are not Harpies. The Lycians absorbed much of Greek mythology into their own culture and the scenes may represent Greek deities, but it is also possible they are unknown Lycian deities. An alternative interpretation is that they represent scenes of judgement in the afterlife and scenes of supplication to Lycian rulers. (Full article...)
  • Image 10 Assyria in the Achaemenid Empire, 500 BCE. Athura (Old Persian: 𐎠𐎰𐎢𐎼𐎠 Aθurā Persian pronunciation: [aθuɾaː]), also called Assyria, was a geographical area within the Achaemenid Empire in Upper Mesopotamia from 539 to 330 BC as a military protectorate state. Although sometimes regarded as a satrapy, Achaemenid royal inscriptions list it as a dahyu (plural dahyāva), a concept generally interpreted as meaning either a group of people or both a country and its people, without any administrative implication. It mostly incorporated the territories of Neo-Assyrian Empire corresponding to what is now northern Iraq in the upper Tigris, the middle and upper Euphrates, parts of modern-day northwestern Iran, modern-day northeastern Syria (Eber-Nari) and part of southeast Anatolia (now Turkey). However, Egypt and the Sinai Peninsula were separate Achaemenid territories. The Neo-Assyrian Empire collapsed after a period of violent civil wars, followed by an invasion by a coalition of some of its former subject peoples, the Iranian peoples (Medes, Persians and Scythians), Babylonians and Cimmerians in the late seventh century BC, culminating in the Battle of Nineveh, and Assyria had fallen completely by 609 BC. (Full article...)

    Athura (Old Persian: 𐎠𐎰𐎢𐎼𐎠 Aθurā Persian pronunciation: [aθuɾaː]), also called Assyria, was a geographical area within the Achaemenid Empire in Upper Mesopotamia from 539 to 330 BC as a military protectorate state. Although sometimes regarded as a satrapy, Achaemenid royal inscriptions list it as a dahyu (plural dahyāva), a concept generally interpreted as meaning either a group of people or both a country and its people, without any administrative implication.

    It mostly incorporated the territories of Neo-Assyrian Empire corresponding to what is now northern Iraq in the upper Tigris, the middle and upper Euphrates, parts of modern-day northwestern Iran, modern-day northeastern Syria (Eber-Nari) and part of southeast Anatolia (now Turkey). However, Egypt and the Sinai Peninsula were separate Achaemenid territories. The Neo-Assyrian Empire collapsed after a period of violent civil wars, followed by an invasion by a coalition of some of its former subject peoples, the Iranian peoples (Medes, Persians and Scythians), Babylonians and Cimmerians in the late seventh century BC, culminating in the Battle of Nineveh, and Assyria had fallen completely by 609 BC. (Full article...)
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    Reproduction of drawing on a pottery vessel found in Shahr-e Sookhteh
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    Five images sequence from a vase animation found in Shahr-e Sukhteh, Iran.

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    • Image 1 The Roman–Persian Wars, also known as the Roman–Iranian Wars, were a series of conflicts between states of the Greco-Roman world and two successive Iranian empires: the Parthian and the Sasanian. Battles between the Parthian Empire and the Roman Republic began in 54 BC; wars began under the late Republic, and continued through the Roman (later Eastern Roman (Byzantine)) and Sasanian Empires. A plethora of vassal kingdoms and allied nomadic nations in the form of buffer states and proxies also played a role. The wars were ended by the early Muslim conquests, which led to the fall of the Sasanian Empire and huge territorial losses for the Byzantine Empire, shortly after the end of the last war between them. Although warfare between the Romans and Persians continued over seven centuries, the frontier, aside from shifts in the north, remained largely stable. A game of tug of war ensued: towns, fortifications, and provinces were continually sacked, captured, destroyed, and traded. Neither side had the logistical strength or manpower to maintain such lengthy campaigns far from their borders, and thus neither could advance too far without risking stretching its frontiers too thin. Both sides did make conquests beyond the border, but in time the balance was almost always restored. Although initially different in military tactics, the armies of both sides gradually adopted from each other and by the second half of the 6th century, they were similar and evenly matched. (Full article...)
      The Roman–Persian Wars, also known as the Roman–Iranian Wars, were a series of conflicts between states of the Greco-Roman world and two successive Iranian empires: the Parthian and the Sasanian. Battles between the Parthian Empire and the Roman Republic began in 54 BC; wars began under the late Republic, and continued through the Roman (later Eastern Roman (Byzantine)) and Sasanian Empires. A plethora of vassal kingdoms and allied nomadic nations in the form of buffer states and proxies also played a role. The wars were ended by the early Muslim conquests, which led to the fall of the Sasanian Empire and huge territorial losses for the Byzantine Empire, shortly after the end of the last war between them.

      Although warfare between the Romans and Persians continued over seven centuries, the frontier, aside from shifts in the north, remained largely stable. A game of tug of war ensued: towns, fortifications, and provinces were continually sacked, captured, destroyed, and traded. Neither side had the logistical strength or manpower to maintain such lengthy campaigns far from their borders, and thus neither could advance too far without risking stretching its frontiers too thin. Both sides did make conquests beyond the border, but in time the balance was almost always restored. Although initially different in military tactics, the armies of both sides gradually adopted from each other and by the second half of the 6th century, they were similar and evenly matched. (Full article...)
    • Image 2 The relations between Iran and Israel are divided into four major phases: the ambivalent period from 1947 to 1953, the friendly period during the era of the Pahlavi dynasty from 1953 to 1979, the worsening period following the Iranian Revolution from 1979 to 1990, and the ongoing period of open hostility since the end of the Gulf War in 1991. In 1947, Iran was among 13 countries that voted against the United Nations Partition Plan for the British Mandate of Palestine. Two years later, Iran also voted against Israel's admission to the United Nations. Iran was the second Muslim-majority country to recognize Israel as a sovereign state after Turkey. After the 1953 coup d'état, which reinstalled the pro-Western leader Mohammad Reza Pahlavi as the Shah of Iran, relations between the two countries significantly improved. (Full article...)

      The relations between Iran and Israel are divided into four major phases: the ambivalent period from 1947 to 1953, the friendly period during the era of the Pahlavi dynasty from 1953 to 1979, the worsening period following the Iranian Revolution from 1979 to 1990, and the ongoing period of open hostility since the end of the Gulf War in 1991. In 1947, Iran was among 13 countries that voted against the United Nations Partition Plan for the British Mandate of Palestine. Two years later, Iran also voted against Israel's admission to the United Nations.

      Iran was the second Muslim-majority country to recognize Israel as a sovereign state after Turkey. After the 1953 coup d'état, which reinstalled the pro-Western leader Mohammad Reza Pahlavi as the Shah of Iran, relations between the two countries significantly improved. (Full article...)
    • Image 3 The puppet characters in their costumes Oobi: Dasdasi (Persian: دس دسی صداش می آد; English translation: Dasdasi: Clapping Hands) is an Iranian children's television series created for channel IRIB TV2. It is an adaptation of the American series Oobi. It was produced by Negar Estakhr and directed by Amir Soltan Ahmadi, two puppeteers who also starred on the program. The show featured performers Bahador Maleki, Banafsheh Samadi, and Isa Yousefipour. In an interview with the newspaper Jaam-e Jam, Estakhr said that the idea for the show came about after watching Oobi in English. She wanted to make a tailored version for an Iranian audience, so some of its characters and locations highlight elements of Iranian culture. The series follows a family of characters represented by bare-hand puppets. The stories have a heavy emphasis on comedy and typically follow the children of the family as they discover something new. (Full article...)

      Oobi: Dasdasi (Persian: دس دسی صداش می آد; English translation: Dasdasi: Clapping Hands) is an Iranian children's television series created for channel IRIB TV2. It is an adaptation of the American series Oobi. It was produced by Negar Estakhr and directed by Amir Soltan Ahmadi, two puppeteers who also starred on the program. The show featured performers Bahador Maleki, Banafsheh Samadi, and Isa Yousefipour.

      In an interview with the newspaper Jaam-e Jam, Estakhr said that the idea for the show came about after watching Oobi in English. She wanted to make a tailored version for an Iranian audience, so some of its characters and locations highlight elements of Iranian culture. The series follows a family of characters represented by bare-hand puppets. The stories have a heavy emphasis on comedy and typically follow the children of the family as they discover something new. (Full article...)
  • Image 4 Official portrait, 1981 Ruhollah Musavi Khomeini (17 May 1900 or 24 September 1902 – 3 June 1989) was an Iranian Islamic revolutionary, politician, and religious leader who served as the first Supreme Leader of Iran from 1979 until his death in 1989. He was the founder of the Islamic Republic of Iran and the main leader of the Iranian Revolution, which overthrew Mohammad Reza Pahlavi and ended the Iranian monarchy. Born in Khomeyn, in what is now Iran's Markazi province, his father was murdered in 1903 when Khomeini was two years old. He began studying the Quran and Arabic from a young age and was assisted in his religious studies by his relatives, including his mother's cousin and older brother. Khomeini was a high ranking cleric in Twelver Shi'ism, an ayatollah, a marja' ("source of emulation"), a Mujtahid or faqīh (an expert in sharia), and author of more than 40 books. His opposition to the White Revolution resulted in his state-sponsored expulsion to Bursa in 1964. Nearly a year later, he moved to Najaf, where speeches he gave outlining his religiopolitical theory of Guardianship of the Jurist were compiled into Islamic Government. (Full article...)

    Ruhollah Musavi Khomeini (17 May 1900 or 24 September 1902 – 3 June 1989) was an Iranian Islamic revolutionary, politician, and religious leader who served as the first Supreme Leader of Iran from 1979 until his death in 1989. He was the founder of the Islamic Republic of Iran and the main leader of the Iranian Revolution, which overthrew Mohammad Reza Pahlavi and ended the Iranian monarchy.

    Born in Khomeyn, in what is now Iran's Markazi province, his father was murdered in 1903 when Khomeini was two years old. He began studying the Quran and Arabic from a young age and was assisted in his religious studies by his relatives, including his mother's cousin and older brother. Khomeini was a high ranking cleric in Twelver Shi'ism, an ayatollah, a marja' ("source of emulation"), a Mujtahid or faqīh (an expert in sharia), and author of more than 40 books. His opposition to the White Revolution resulted in his state-sponsored expulsion to Bursa in 1964. Nearly a year later, he moved to Najaf, where speeches he gave outlining his religiopolitical theory of Guardianship of the Jurist were compiled into Islamic Government. (Full article...)
  • Image 5 Oy is the third studio album by the Iranian singer-songwriter Mohsen Namjoo after Toranj and Jabr-e Joghrafiyaei. Released on 6 October 2009 this was Namjoo's first album produced and published outside Iran. This also was the first collaboration between Namjoo and Golshifteh Farahani in which Golshifteh plays piano and also sings in some parts. In addition to drums, piano and accordion other Iranian musical instruments including setar and Tonbak are played within the album. (Full article...)
    Oy is the third studio album by the Iranian singer-songwriter Mohsen Namjoo after Toranj and Jabr-e Joghrafiyaei. Released on 6 October 2009 this was Namjoo's first album produced and published outside Iran.

    This also was the first collaboration between Namjoo and Golshifteh Farahani in which Golshifteh plays piano and also sings in some parts. In addition to drums, piano and accordion other Iranian musical instruments including setar and Tonbak are played within the album. (Full article...)
  • Image 6 Israel (orange) was an important clandestine weapons supplier to Iran (green) during the Iran–Iraq War. Israel supported Iran during the Iran–Iraq War. Israel was one of the main suppliers of military equipment to Iran during the war. Israel also provided military instructors during the war, and in turn received Iranian intelligence that helped it carry out Operation Opera against Iraq's Osirak nuclear reactor. The nuclear reactor was a central component of Iraq's nuclear weapons program. Israel supported Iran during the war so that Iran could provide a counterweight to Iraq; to re-establish influence in Iran which Israel lost with the overthrow of the shah in 1979, and to create business for the Israeli weapons industry. The Israeli arms sales to Iran also facilitated the unhindered immigration of the Persian Jewish community from Iran to Israel and the United States. Israel's support for Iran during the war was done clandestinely, and Iran publicly denied any cooperation between the two countries. (Full article...)
    Israel (orange) was an important clandestine weapons supplier to Iran (green) during the Iran–Iraq War.

    Israel supported Iran during the Iran–Iraq War. Israel was one of the main suppliers of military equipment to Iran during the war. Israel also provided military instructors during the war, and in turn received Iranian intelligence that helped it carry out Operation Opera against Iraq's Osirak nuclear reactor. The nuclear reactor was a central component of Iraq's nuclear weapons program.

    Israel supported Iran during the war so that Iran could provide a counterweight to Iraq; to re-establish influence in Iran which Israel lost with the overthrow of the shah in 1979, and to create business for the Israeli weapons industry. The Israeli arms sales to Iran also facilitated the unhindered immigration of the Persian Jewish community from Iran to Israel and the United States. Israel's support for Iran during the war was done clandestinely, and Iran publicly denied any cooperation between the two countries. (Full article...)
  • Image 7 The Iran–Iraq War, also known as the First Gulf War, was an armed conflict between Iran and Iraq that lasted from September 1980 to August 1988. Active hostilities began with the Iraqi invasion of Iran and lasted for nearly eight years, until the acceptance of United Nations Security Council Resolution 598 by both sides. Iraq's primary rationale for the attack against Iran cited the need to prevent Ruhollah Khomeini—who had spearheaded the Iranian Revolution in 1979—from exporting the new Iranian ideology to Iraq. There were also fears among the Iraqi leadership of Saddam Hussein that Iran, a theocratic state with a population predominantly composed of Shia Muslims, would exploit sectarian tensions in Iraq by rallying Iraq's Shia majority against the Baʽathist government, which was officially secular and dominated by Sunni Muslims. Iraq also wished to replace Iran as the power player in the Persian Gulf, which was not seen as an achievable objective prior to the Islamic Revolution because of Pahlavi Iran's economic and military superiority as well as its close relationships with the United States and Israel. The Iran–Iraq War followed a long-running history of territorial border disputes between the two states, as a result of which Iraq planned to retake the eastern bank of the Shatt al-Arab that it had ceded to Iran in the 1975 Algiers Agreement. Iraqi support for Arab separatists in Iran increased following the outbreak of hostilities; Saddam disputedly may have wished to annex Iran's Arab-majority Khuzestan province. (Full article...)

    The Iran–Iraq War, also known as the First Gulf War, was an armed conflict between Iran and Iraq that lasted from September 1980 to August 1988. Active hostilities began with the Iraqi invasion of Iran and lasted for nearly eight years, until the acceptance of United Nations Security Council Resolution 598 by both sides. Iraq's primary rationale for the attack against Iran cited the need to prevent Ruhollah Khomeini—who had spearheaded the Iranian Revolution in 1979—from exporting the new Iranian ideology to Iraq. There were also fears among the Iraqi leadership of Saddam Hussein that Iran, a theocratic state with a population predominantly composed of Shia Muslims, would exploit sectarian tensions in Iraq by rallying Iraq's Shia majority against the Baʽathist government, which was officially secular and dominated by Sunni Muslims. Iraq also wished to replace Iran as the power player in the Persian Gulf, which was not seen as an achievable objective prior to the Islamic Revolution because of Pahlavi Iran's economic and military superiority as well as its close relationships with the United States and Israel.

    The Iran–Iraq War followed a long-running history of territorial border disputes between the two states, as a result of which Iraq planned to retake the eastern bank of the Shatt al-Arab that it had ceded to Iran in the 1975 Algiers Agreement. Iraqi support for Arab separatists in Iran increased following the outbreak of hostilities; Saddam disputedly may have wished to annex Iran's Arab-majority Khuzestan province. (Full article...)
  • Image 8 Portrait taken in Paris, 1911 ʻAbdu'l-Bahá KCB (/əbˈdʊl bəˈhɑː/; Persian: عبد البهاء‎, 23 May 1844 – 28 November 1921), born ʻAbbás (Persian: عباس), was the eldest son of Baháʼu'lláh and served as head of the Baháʼí Faith from 1892 until 1921. ʻAbdu'l-Bahá was later canonized as the last of three "central figures" of the religion, along with Baháʼu'lláh and the Báb, and his writings and authenticated talks are regarded as sources of Baháʼí sacred literature. He was born in Tehran to an aristocratic family. At the age of eight his father was imprisoned during a government crackdown on the Bábí Faith and the family's possessions were looted, leaving them in virtual poverty. His father was exiled from their native Iran, and the family went to live in Baghdad, where they stayed for nine years. They were later called by the Ottoman state to Istanbul before going into another period of confinement in Edirne and finally the prison-city of ʻAkká (Acre). ʻAbdu'l-Bahá remained a political prisoner there until the Young Turk Revolution freed him in 1908 at the age of 64. He then made several journeys to the West to spread the Baháʼí message beyond its middle-eastern roots, but the onset of World War I left him largely confined to Haifa from 1914 to 1918. The war replaced the openly hostile Ottoman authorities with the British Mandate, who appointed him a Knight Commander of the Order of the British Empire for his help in averting famine following the war. (Full article...)

    ʻAbdu'l-Bahá KCB (/əbˈdʊl bəˈhɑː/; Persian: عبد البهاء‎, 23 May 1844 – 28 November 1921), born ʻAbbás (Persian: عباس), was the eldest son of Baháʼu'lláh and served as head of the Baháʼí Faith from 1892 until 1921. ʻAbdu'l-Bahá was later canonized as the last of three "central figures" of the religion, along with Baháʼu'lláh and the Báb, and his writings and authenticated talks are regarded as sources of Baháʼí sacred literature.

    He was born in Tehran to an aristocratic family. At the age of eight his father was imprisoned during a government crackdown on the Bábí Faith and the family's possessions were looted, leaving them in virtual poverty. His father was exiled from their native Iran, and the family went to live in Baghdad, where they stayed for nine years. They were later called by the Ottoman state to Istanbul before going into another period of confinement in Edirne and finally the prison-city of ʻAkká (Acre). ʻAbdu'l-Bahá remained a political prisoner there until the Young Turk Revolution freed him in 1908 at the age of 64. He then made several journeys to the West to spread the Baháʼí message beyond its middle-eastern roots, but the onset of World War I left him largely confined to Haifa from 1914 to 1918. The war replaced the openly hostile Ottoman authorities with the British Mandate, who appointed him a Knight Commander of the Order of the British Empire for his help in averting famine following the war. (Full article...)
  • Image 9 Sir Nasser David Khalili KCSS (Persian: ناصر داوود خلیلی, born 18 December 1945) is a British scholar, collector, and philanthropist based in London. Born in Iran and educated at Queens College, City University of New York and the School of Oriental and African Studies in London, he is a naturalised British citizen. He assembled eight art collections—the Khalili Collections—each considered among the most important in its field. These collections total 35,000 artworks and include the largest private collection of Islamic art and a collection of Japanese art rivalling that of the Japanese imperial family. He has spent tens of millions of pounds on conserving, researching, and documenting the collections, publishing more than seventy volumes of catalogues and research so far. Exhibitions drawn from the collections have appeared in institutions around the world. (Full article...)

    Sir Nasser David Khalili KCSS (Persian: ناصر داوود خلیلی, born 18 December 1945) is a British scholar, collector, and philanthropist based in London. Born in Iran and educated at Queens College, City University of New York and the School of Oriental and African Studies in London, he is a naturalised British citizen.

    He assembled eight art collections—the Khalili Collections—each considered among the most important in its field. These collections total 35,000 artworks and include the largest private collection of Islamic art and a collection of Japanese art rivalling that of the Japanese imperial family. He has spent tens of millions of pounds on conserving, researching, and documenting the collections, publishing more than seventy volumes of catalogues and research so far. Exhibitions drawn from the collections have appeared in institutions around the world. (Full article...)
  • Image 10 The COVID-19 pandemic in Iran has resulted in 7,627,863[1] confirmed cases of COVID-19 and 146,837[1] deaths. On 19 February 2020, Iran reported its first confirmed cases of infections in Qom. The virus may have been brought to the country by a merchant from Qom who had travelled to China. In response, the Government of Iran cancelled public events and Friday prayers; closed schools, universities, shopping centres, bazaars, and holy shrines; and banned festival celebrations. Economic measures were also announced to help families and businesses, and the pandemic is credited with compelling the government to make an unprecedented request for an emergency loan of five billion US dollars from the International Monetary Fund. The government initially rejected plans to quarantine entire cities and areas, and heavy traffic between cities continued ahead of Nowruz, despite the government's intention to limit travel. The government later announced a ban on travel between cities following an increase in the number of new cases. Government restrictions were gradually eased starting in April. The number of new cases fell to a low on 2 May, but increased again in May as restrictions were eased, with a new peak of cases reported on 4 June, and new peaks in the number of deaths reported in July. Despite the increase, the Iranian government stated that it had no option but to keep the economy open; the economy of Iran was already affected by US sanctions, and its GDP fell by a further 15% due to the COVID-19 pandemic by June 2020. (Full article...)

    The COVID-19 pandemic in Iran has resulted in 7,627,863 confirmed cases of COVID-19 and 146,837 deaths.

    On 19 February 2020, Iran reported its first confirmed cases of infections in Qom. The virus may have been brought to the country by a merchant from Qom who had travelled to China. In response, the Government of Iran cancelled public events and Friday prayers; closed schools, universities, shopping centres, bazaars, and holy shrines; and banned festival celebrations. Economic measures were also announced to help families and businesses, and the pandemic is credited with compelling the government to make an unprecedented request for an emergency loan of five billion US dollars from the International Monetary Fund. The government initially rejected plans to quarantine entire cities and areas, and heavy traffic between cities continued ahead of Nowruz, despite the government's intention to limit travel. The government later announced a ban on travel between cities following an increase in the number of new cases. Government restrictions were gradually eased starting in April. The number of new cases fell to a low on 2 May, but increased again in May as restrictions were eased, with a new peak of cases reported on 4 June, and new peaks in the number of deaths reported in July. Despite the increase, the Iranian government stated that it had no option but to keep the economy open; the economy of Iran was already affected by US sanctions, and its GDP fell by a further 15% due to the COVID-19 pandemic by June 2020. (Full article...)
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    Before the revolution I thought there are appropriate individuals who would do the job according to Islam, therefore I repeatedly said that clerics would go after their own job. Then I saw that most of them were inappropriate individuals and I found out that what I said was not true, so I came and clearly announced that I was wrong.
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    1. ^ Mathieu, Edouard; Ritchie, Hannah; Rodés-Guirao, Lucas; Appel, Cameron; Giattino, Charlie; Hasell, Joe; Macdonald, Bobbie; Dattani, Saloni; Beltekian, Diana; Ortiz-Ospina, Esteban; Roser, Max (2020–2024). "Coronavirus Pandemic (COVID-19)". Our World in Data. Retrieved 2024-09-29.

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