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  • 21 Aug, 2019

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Portal:Iran

Iran, (Persian: ايران, Īrān; pronunciation: [iːˈɾɒn]), officially the Islamic Republic of Iran (Persian: جمهوری اسلامی ايران, transliteration: Jomhūrī-ye Eslāmī-ye Īrān), also known as Persia, is a country in Western Asia. The 18th largest country in the world, Iran is approximately the size of the United Kingdom, France, Spain, and Germany combined and has a population of over 82 million people. Iran borders Armenia, Azerbaijan, to the north-west, Russia and Kazakhstan through the Caspian Sea to the north, Turkmenistan to the north-east, Afghanistan and Pakistan to the east, and Turkey and Iraq to the west. The greater part of Iran is situated on the Iranian plateau. In addition, it borders the Persian Gulf, an important oil-producing area, and the Caspian Sea. Shi'a Islam is the official state religion and Persian the official language. The political system of Iran comprises several intricately connected governing bodies and is based on the 1979 Constitution. The highest state authority is the Supreme Leader, currently served by Ali Khamenei.

Iran has one of the oldest histories in the world, extending more than 5000 years, and throughout history, Iran has been of geostrategic importance because of its central location in Eurasia and Western Asia. Iran is a founding member of the UN, NAM, OIC, OPEC, and ECO. Iran as a major regional power occupies an important position in the world economy due to its substantial reserves of petroleum and natural gas, and has considerable regional influence in Western Asia. The name Iran is a cognate of Aryan and literally means "Land of the Aryans." (Full article...)

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  • Image 2 Adur-Anahid (Middle Persian: 𐭠𐭲𐭲𐭲𐭲 𐭦𐭩 𐭲𐭲𐭲𐭲𐭩𐭲) was a high-ranking 3rd-century Iranian noblewoman from the royal Sasanian family, who wielded the title of Queen of Queens (banbishnan banbishn). She was a daughter of the second Sasanian King of Kings of Iran, Shapur I (r. 240–270). (Full article...)
    Adur-Anahid (Middle Persian: 𐭠𐭲𐭲𐭲𐭲 𐭦𐭩 𐭲𐭲𐭲𐭲𐭩𐭲) was a high-ranking 3rd-century Iranian noblewoman from the royal Sasanian family, who wielded the title of Queen of Queens (banbishnan banbishn). She was a daughter of the second Sasanian King of Kings of Iran, Shapur I (r. 240–270). (Full article...)
  • Image 3 António de Jesus (died c. 1722) was a Portuguese figure who flourished in late 17th and early 18th century Safavid Iran. Originally an Augustinian friar and missionary, he converted to Shia Islam during the early reign of Shah (King) Sultan Husayn (r. 1694–1722) and took the name Aliqoli Jadid-ol-Eslam. He subsequently became an apologist of Shi'ism as well as a major polemicist against Christianity, Sufism, Judaism, Sunnism, philosophers and antinomians. In addition, after conversion, he served as an official interpreter (also known as a dragoman) at the royal court in Isfahan. Aliqoli Jadid-ol-Eslam was one of the late 17th century converts in Iran who "helped reaffirm the Majlesi brand of conservatism". (Full article...)
    António de Jesus (died c. 1722) was a Portuguese figure who flourished in late 17th and early 18th century Safavid Iran. Originally an Augustinian friar and missionary, he converted to Shia Islam during the early reign of Shah (King) Sultan Husayn (r.1694–1722) and took the name Aliqoli Jadid-ol-Eslam. He subsequently became an apologist of Shi'ism as well as a major polemicist against Christianity, Sufism, Judaism, Sunnism, philosophers and antinomians. In addition, after conversion, he served as an official interpreter (also known as a dragoman) at the royal court in Isfahan. Aliqoli Jadid-ol-Eslam was one of the late 17th century converts in Iran who "helped reaffirm the Majlesi brand of conservatism". (Full article...)
  • Image 4 Illustration of Vazeh in Tausend und ein Tag im Orient by Friedrich von Bodenstedt (1850) Mirza Shafi Vazeh (Azerbaijani: Mirzə Şəfi Vazeh; میرزا شفیع واضح; died 16 November 1852) was an Azerbaijani poet and teacher. Under the pseudonym "Vazeh", which means "expressive, clear", he wrote in both Azerbaijani and Persian, developing the traditions of poetry in both languages. He compiled the first anthology of Azerbaijani poetry and a Tatar-Russian dictionary for the Tiflis gymnasium with Russian teacher Ivan Grigoriev. He wrote multiple ghazals, mukhammases, mathnawis and rubais. His poems are mostly intimate, lyrical and satirical. The main theme of Vazeh's works is the glorification of romantic love and the joy of life, but in some of his poems, he denounces the vices of feudal society and opposes slavery and religious fanaticism. (Full article...)

    Mirza Shafi Vazeh (Azerbaijani: Mirzə Şəfi Vazeh; میرزا شفیع واضح; died 16 November 1852) was an Azerbaijani poet and teacher. Under the pseudonym "Vazeh", which means "expressive, clear", he wrote in both Azerbaijani and Persian, developing the traditions of poetry in both languages. He compiled the first anthology of Azerbaijani poetry and a Tatar-Russian dictionary for the Tiflis gymnasium with Russian teacher Ivan Grigoriev.

    He wrote multiple ghazals, mukhammases, mathnawis and rubais. His poems are mostly intimate, lyrical and satirical. The main theme of Vazeh's works is the glorification of romantic love and the joy of life, but in some of his poems, he denounces the vices of feudal society and opposes slavery and religious fanaticism. (Full article...)
  • Image 5 The 2002 Bou'in-Zahra earthquake (also known as the 2002 Avaj earthquake or the 2002 Changureh earthquake) occurred on 22 June 2002. The epicenter was near the city of Bou'in-Zahra in Qazvin Province, a region of northwestern Iran which is crossed by several major faults that is known for destructive earthquakes. The shock measured 6.5 on the Mwc scale, had a maximum Mercalli intensity of VIII (Severe), and was followed by more than 20 aftershocks. At least 230 people were killed and 1,500 more were injured. According to the International Institute of Earthquake Engineering and Seismology (IIEES), the earthquake was felt as far away as the capital city of Tehran, approximately 290 kilometres (180 mi) east of the epicenter, although no damage was reported there. Most houses in the region were single-story masonry buildings, and virtually all of these collapsed. The public became angry due to the slow official response to victims who needed supplies. Residents of the town of Avaj resorted to throwing stones at the car of a government minister. (Full article...)

    The 2002 Bou'in-Zahra earthquake (also known as the 2002 Avaj earthquake or the 2002 Changureh earthquake) occurred on 22 June 2002. The epicenter was near the city of Bou'in-Zahra in Qazvin Province, a region of northwestern Iran which is crossed by several major faults that is known for destructive earthquakes. The shock measured 6.5 on the Mwc scale, had a maximum Mercalli intensity of VIII (Severe), and was followed by more than 20 aftershocks. At least 230 people were killed and 1,500 more were injured.

    According to the International Institute of Earthquake Engineering and Seismology (IIEES), the earthquake was felt as far away as the capital city of Tehran, approximately 290 kilometres (180 mi) east of the epicenter, although no damage was reported there. Most houses in the region were single-story masonry buildings, and virtually all of these collapsed. The public became angry due to the slow official response to victims who needed supplies. Residents of the town of Avaj resorted to throwing stones at the car of a government minister. (Full article...)
  • Image 6 Coin of Vologases III, minted at Seleucia in 121/2 Vologases III (Parthian: 𐭅𐭋𐭂𐭔 Walagash) was king of the Parthian Empire from 110 to 147. He was the son and successor of Pacorus II (r. 78–110). Vologases III's reign was marked by civil strife and warfare. At his ascension, he had to deal with the usurper Osroes I (r. 109–129), who managed to seize the western part of the empire, which left Vologases III in control of its eastern parts. After Osroes I violated the Treaty of Rhandeia with the Romans by appointing Parthamasiris as the king of Armenia in 113, the Roman emperor Trajan (r. 98–117) invaded the Parthian lands, briefly seizing the Parthian cities of Seleucia and Ctesiphon and reaching as far as the Persian Gulf. These gains were short-lived; all the Roman gains had been lost after Trajan's death in 117. Vologases III, whose eastern domains were untouched, took advantage of the weakened state of Osroes I to regain lost territory, and finally defeated him in 129. Another contender named Mithridates V shortly appeared afterwards, but was also defeated by Vologases III, in 140. (Full article...)

    Vologases III (Parthian: 𐭅𐭋𐭂𐭔 Walagash) was king of the Parthian Empire from 110 to 147. He was the son and successor of Pacorus II (r. 78–110).

    Vologases III's reign was marked by civil strife and warfare. At his ascension, he had to deal with the usurper Osroes I (r. 109–129), who managed to seize the western part of the empire, which left Vologases III in control of its eastern parts. After Osroes I violated the Treaty of Rhandeia with the Romans by appointing Parthamasiris as the king of Armenia in 113, the Roman emperor Trajan (r. 98–117) invaded the Parthian lands, briefly seizing the Parthian cities of Seleucia and Ctesiphon and reaching as far as the Persian Gulf. These gains were short-lived; all the Roman gains had been lost after Trajan's death in 117. Vologases III, whose eastern domains were untouched, took advantage of the weakened state of Osroes I to regain lost territory, and finally defeated him in 129. Another contender named Mithridates V shortly appeared afterwards, but was also defeated by Vologases III, in 140. (Full article...)
  • Image 7 Hezbollah (/ˌhɛzbəˈlɑː/; Arabic: حزب الله, romanized: Ḥizbu 'llāh, pronounced [ħizbu‿lːaːh]; lit. 'Party of God') is a Lebanese Shia Islamist political party and paramilitary group. Hezbollah's paramilitary wing is the Jihad Council, and its political wing is the Loyalty to the Resistance Bloc party in the Lebanese Parliament. Its armed strength was assessed to be equivalent to that of a medium-sized army in 2016. Hezbollah was founded in 1982 by Lebanese clerics in response to the Israeli invasion of Lebanon. Inspired by the Iranian Revolution of 1979 and Ayatollah Ruhollah Khomeini's model of Islamic governance, Hezbollah established strong ties with Iran. The group was initially supported by 1,500 Islamic Revolutionary Guard Corps (IRGC) instructors, who helped unify various Lebanese Shia factions under Hezbollah's leadership. Hezbollah's 1985 manifesto outlined its key objectives, which include expelling Western influence from the region, destroying Israel, pledging allegiance to Iran's supreme leader, and establishing an Islamic government influenced by Iran's political ideology. However, the manifesto also emphasized Lebanese self-determination. Throughout the 1980s and 1990s, Hezbollah fought against Israeli forces and the South Lebanon Army (SLA), eventually leading to Israel's withdrawal from southern Lebanon in 2000. Hezbollah also played a prominent role in the 2006 Lebanon War and later became involved in the Syrian civil war, where it fought alongside the Syrian government against rebel forces. (Full article...)
    Hezbollah (/ˌhɛzbəˈlɑː/; Arabic: حزب الله, romanizedḤizbu 'llāh, pronounced [ħizbu‿lːaːh]; lit.'Party of God') is a Lebanese Shia Islamist political party and paramilitary group. Hezbollah's paramilitary wing is the Jihad Council, and its political wing is the Loyalty to the Resistance Bloc party in the Lebanese Parliament. Its armed strength was assessed to be equivalent to that of a medium-sized army in 2016.

    Hezbollah was founded in 1982 by Lebanese clerics in response to the Israeli invasion of Lebanon. Inspired by the Iranian Revolution of 1979 and Ayatollah Ruhollah Khomeini's model of Islamic governance, Hezbollah established strong ties with Iran. The group was initially supported by 1,500 Islamic Revolutionary Guard Corps (IRGC) instructors, who helped unify various Lebanese Shia factions under Hezbollah's leadership. Hezbollah's 1985 manifesto outlined its key objectives, which include expelling Western influence from the region, destroying Israel, pledging allegiance to Iran's supreme leader, and establishing an Islamic government influenced by Iran's political ideology. However, the manifesto also emphasized Lebanese self-determination. Throughout the 1980s and 1990s, Hezbollah fought against Israeli forces and the South Lebanon Army (SLA), eventually leading to Israel's withdrawal from southern Lebanon in 2000. Hezbollah also played a prominent role in the 2006 Lebanon War and later became involved in the Syrian civil war, where it fought alongside the Syrian government against rebel forces. (Full article...)
  • Image 8 Aḥmad ibn Ibrāhı̄m al-Nı̄sābūrı̄ or al-Naysābūrı̄ (Arabic: أحمد بن إبراهيم النيسابوري; fl. late 10th century/early 11th century) was an Isma'ili scholar from Nishapur, who entered the service of the Fatimid caliphs al-Aziz Billah and al-Hakim bi-Amr Allah in Cairo. His life is relatively obscure, and is known chiefly from references in his works. Among them three stand out as highly important for Fatimid and Isma'ili history: the Istitār al-imām, a historical work that offers unique information on the early history of the Isma'ili movement and the rise of the Fatimid Caliphate, the Risāla al-mūjaza, which contains an exposition on the qualities and duties of the ideal Isma'ili missionary, and the Ithbāt al-imāma, an influential analysis of Isma'ili conceptions of the imamate, combining rationalist philosophical argument with Islamic theology. (Full article...)
    Aḥmad ibn Ibrāhı̄m al-Nı̄sābūrı̄ or al-Naysābūrı̄ (Arabic: أحمد بن إبراهيم النيسابوري; fl. late 10th century/early 11th century) was an Isma'ili scholar from Nishapur, who entered the service of the Fatimid caliphs al-Aziz Billah and al-Hakim bi-Amr Allah in Cairo. His life is relatively obscure, and is known chiefly from references in his works. Among them three stand out as highly important for Fatimid and Isma'ili history: the Istitār al-imām, a historical work that offers unique information on the early history of the Isma'ili movement and the rise of the Fatimid Caliphate, the Risāla al-mūjaza, which contains an exposition on the qualities and duties of the ideal Isma'ili missionary, and the Ithbāt al-imāma, an influential analysis of Isma'ili conceptions of the imamate, combining rationalist philosophical argument with Islamic theology. (Full article...)
  • Image 9 The Iranian Embassy, severely damaged by fire following the end of the siege The Iranian Embassy siege took place from 30 April to 5 May 1980, after a group of six armed men stormed the Iranian embassy on Prince's Gate in South Kensington, London. The gunmen, Iranian Arabs campaigning for sovereignty of Khuzestan Province, took 26 people hostage, including embassy staff, several visitors, and a police officer who had been guarding the embassy. They demanded the release of prisoners in Khuzestan and their own safe passage out of the United Kingdom. The British government quickly decided that safe passage would not be granted and a siege ensued. Subsequently, police negotiators secured the release of five hostages in exchange for minor concessions, such as the broadcasting of the hostage-takers' demands on British television. (Full article...)

    The Iranian Embassy siege took place from 30 April to 5 May 1980, after a group of six armed men stormed the Iranian embassy on Prince's Gate in South Kensington, London.

    The gunmen, Iranian Arabs campaigning for sovereignty of Khuzestan Province, took 26 people hostage, including embassy staff, several visitors, and a police officer who had been guarding the embassy. They demanded the release of prisoners in Khuzestan and their own safe passage out of the United Kingdom. The British government quickly decided that safe passage would not be granted and a siege ensued. Subsequently, police negotiators secured the release of five hostages in exchange for minor concessions, such as the broadcasting of the hostage-takers' demands on British television. (Full article...)
  • Image 10 Varsken (Middle Persian: Vazgēn) was an Iranian prince from the Mihranid family of Gugark, who served as the bidaxsh (margrave) of the region from 470 to 482. He was the son and successor of Arshusha II. Upon the death of his father, Varsken went to the Sasanian capital of Ctesiphon and was received by the shahanshah Peroz I (r. 459–484), converting to the family's former religion, Zoroastrianism. As a reward for his conversion, he was given the viceroyalty of Caucasian Albania and a daughter of Peroz in marriage. (Full article...)
    Varsken (Middle Persian: Vazgēn) was an Iranian prince from the Mihranid family of Gugark, who served as the bidaxsh (margrave) of the region from 470 to 482. He was the son and successor of Arshusha II.

    Upon the death of his father, Varsken went to the Sasanian capital of Ctesiphon and was received by the shahanshah Peroz I (r. 459–484), converting to the family's former religion, Zoroastrianism. As a reward for his conversion, he was given the viceroyalty of Caucasian Albania and a daughter of Peroz in marriage. (Full article...)
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    Fin bathroom in Kashan
    Fin bathroom in Kashan
    Credit: Amir Ghandi

    The Fin bathroom is a "bath museum" that is located in Fin garden, Kashan, and it is the shambles of Amir Kabir.

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  • Image 8 The relations between Iran and Israel are divided into four major phases: the ambivalent period from 1947 to 1953, the friendly period during the era of the Pahlavi dynasty from 1953 to 1979, the worsening period following the Iranian Revolution from 1979 to 1990, and the ongoing period of open hostility since the end of the Gulf War in 1991. In 1947, Iran was among 13 countries that voted against the United Nations Partition Plan for the British Mandate of Palestine. Two years later, Iran also voted against Israel's admission to the United Nations. Iran was the second Muslim-majority country to recognize Israel as a sovereign state after Turkey. After the 1953 coup d'état, which reinstalled the pro-Western leader Mohammad Reza Pahlavi as the Shah of Iran, relations between the two countries significantly improved. (Full article...)

    The relations between Iran and Israel are divided into four major phases: the ambivalent period from 1947 to 1953, the friendly period during the era of the Pahlavi dynasty from 1953 to 1979, the worsening period following the Iranian Revolution from 1979 to 1990, and the ongoing period of open hostility since the end of the Gulf War in 1991. In 1947, Iran was among 13 countries that voted against the United Nations Partition Plan for the British Mandate of Palestine. Two years later, Iran also voted against Israel's admission to the United Nations.

    Iran was the second Muslim-majority country to recognize Israel as a sovereign state after Turkey. After the 1953 coup d'état, which reinstalled the pro-Western leader Mohammad Reza Pahlavi as the Shah of Iran, relations between the two countries significantly improved. (Full article...)
  • Image 9 Persian miniature from the Shahnameh of Shah Tahmasp: Rustam asleep, while his horse Rakhsh slays a lion, fol. 118r. A Persianate society is a society that is based on or strongly influenced by the Persian language, culture, literature, art and/or identity. The term "Persianate" is a neologism credited to Marshall Hodgson. In his 1974 book, The Venture of Islam: The expansion of Islam in the Middle Periods, he defined it thus: "The rise of Persian had more than purely literary consequences: it served to carry a new overall cultural orientation within Islamdom.... Most of the more local languages of high culture that later emerged among Muslims... depended upon Persian wholly or in part for their prime literary inspiration. We may call all these cultural traditions, carried in Persian or reflecting Persian inspiration, 'Persianate' by extension." (Full article...)
    Persian miniature from the Shahnameh of Shah Tahmasp: Rustam asleep, while his horse Rakhsh slays a lion, fol. 118r.

    A Persianate society is a society that is based on or strongly influenced by the Persian language, culture, literature, art and/or identity.

    The term "Persianate" is a neologism credited to Marshall Hodgson. In his 1974 book, The Venture of Islam: The expansion of Islam in the Middle Periods, he defined it thus: "The rise of Persian had more than purely literary consequences: it served to carry a new overall cultural orientation within Islamdom.... Most of the more local languages of high culture that later emerged among Muslims... depended upon Persian wholly or in part for their prime literary inspiration. We may call all these cultural traditions, carried in Persian or reflecting Persian inspiration, 'Persianate' by extension." (Full article...)
  • Image 10 The Uprising of Sheikh Ubeydullah was a Kurdish uprising against the Ottoman Empire in 1879 and Qajar Iran between 1880 and 1881. Both uprising were led by Sheikh Ubeydullah, the leader of the Semdinan Naqshbandi family who claimed descendance from Mohammed through his daughter Fatima. Thus the family had a considerable influence, disposed over large amounts of donations, owned several villages in the region and many Kurdish tribal leaders were devout followers of him. The initial cause for the uprisings were the outcome of the Russo-Turkish war in 1877-78 and the Treaty of Berlin which provided the Christian Armenians and the Nestorian Assyrians with considerable rights and autonomy, to which he did not agree to. (Full article...)
    The Uprising of Sheikh Ubeydullah was a Kurdish uprising against the Ottoman Empire in 1879 and Qajar Iran between 1880 and 1881. Both uprising were led by Sheikh Ubeydullah, the leader of the Semdinan Naqshbandi family who claimed descendance from Mohammed through his daughter Fatima. Thus the family had a considerable influence, disposed over large amounts of donations, owned several villages in the region and many Kurdish tribal leaders were devout followers of him. The initial cause for the uprisings were the outcome of the Russo-Turkish war in 1877-78 and the Treaty of Berlin which provided the Christian Armenians and the Nestorian Assyrians with considerable rights and autonomy, to which he did not agree to. (Full article...)
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    Where are your valiant warriors and your priests? Where are your hunting parties and your feasts? Where is that warlike mien, and where are those? Great armies that destroyed our country's foes? . . . Count Iran as a ruin, as the lair of lions and leopards! Look now and despair!
    Ferdowsi

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