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  • 21 Aug, 2019

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Portal:Iran
Iran, (Persian: ايران, Īrān; pronunciation: [iːˈɾɒn]), officially the Islamic Republic of Iran (Persian: جمهوری اسلامی ايران, transliteration: Jomhūrī-ye Eslāmī-ye Īrān), also known as Persia, is a country in Western Asia. The 18th largest country in the world, Iran is approximately the size of the United Kingdom, France, Spain, and Germany combined and has a population of over 82 million people. Iran borders Armenia, Azerbaijan, to the north-west, Russia and Kazakhstan through the Caspian Sea to the north, Turkmenistan to the north-east, Afghanistan and Pakistan to the east, and Turkey and Iraq to the west. The greater part of Iran is situated on the Iranian plateau. In addition, it borders the Persian Gulf, an important oil-producing area, and the Caspian Sea. Shi'a Islam is the official state religion and Persian the official language. The political system of Iran comprises several intricately connected governing bodies and is based on the 1979 Constitution. The highest state authority is the Supreme Leader, currently served by Ali Khamenei.

Iran has one of the oldest histories in the world, extending more than 5000 years, and throughout history, Iran has been of geostrategic importance because of its central location in Eurasia and Western Asia. Iran is a founding member of the UN, NAM, OIC, OPEC, and ECO. Iran as a major regional power occupies an important position in the world economy due to its substantial reserves of petroleum and natural gas, and has considerable regional influence in Western Asia. The name Iran is a cognate of Aryan and literally means "Land of the Aryans." (Full article...)

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  • Image 1 The 2002 Bou'in-Zahra earthquake (also known as the 2002 Avaj earthquake or the 2002 Changureh earthquake) occurred on 22 June 2002. The epicenter was near the city of Bou'in-Zahra in Qazvin Province, a region of northwestern Iran which is crossed by several major faults that is known for destructive earthquakes. The shock measured 6.5 on the Mwc scale, had a maximum Mercalli intensity of VIII (Severe), and was followed by more than 20 aftershocks. At least 230 people were killed and 1,500 more were injured. According to the International Institute of Earthquake Engineering and Seismology (IIEES), the earthquake was felt as far away as the capital city of Tehran, approximately 290 kilometres (180 mi) east of the epicenter, although no damage was reported there. Most houses in the region were single-story masonry buildings, and virtually all of these collapsed. The public became angry due to the slow official response to victims who needed supplies. Residents of the town of Avaj resorted to throwing stones at the car of a government minister. (Full article...)

    The 2002 Bou'in-Zahra earthquake (also known as the 2002 Avaj earthquake or the 2002 Changureh earthquake) occurred on 22 June 2002. The epicenter was near the city of Bou'in-Zahra in Qazvin Province, a region of northwestern Iran which is crossed by several major faults that is known for destructive earthquakes. The shock measured 6.5 on the Mwc scale, had a maximum Mercalli intensity of VIII (Severe), and was followed by more than 20 aftershocks. At least 230 people were killed and 1,500 more were injured.

    According to the International Institute of Earthquake Engineering and Seismology (IIEES), the earthquake was felt as far away as the capital city of Tehran, approximately 290 kilometres (180 mi) east of the epicenter, although no damage was reported there. Most houses in the region were single-story masonry buildings, and virtually all of these collapsed. The public became angry due to the slow official response to victims who needed supplies. Residents of the town of Avaj resorted to throwing stones at the car of a government minister. (Full article...)
  • Image 2 Map depicting the Achaemenid Empire in c. 500 BC, by William Robert Shepherd (1923) The Cappadocian calendar was a solar calendar that was derived from the Persian Zoroastrian calendar. It is named after the historic region Cappadocia in present-day Turkey, where it was used. The calendar, which had 12 months of 30 days each and five epagomenal days, originated between 550 and 330 BC, when Cappadocia was part of the Persian Achaemenid Empire. The Cappadocian calendar was identical to the Zoroastrian calendar; this can be seen in its structure, in the Avestan names and in the order of the months. The Cappadocian calendar reflects the Iranian cultural influence in the region. Extant evidence of the calendar dates back to Late Antiquity through the accounts of Greek astronomers, by which time it had already been adapted to the Julian calendar. (Full article...)
    Map depicting the Achaemenid Empire in c. 500 BC, by William Robert Shepherd (1923)


    The Cappadocian calendar was a solar calendar that was derived from the Persian Zoroastrian calendar. It is named after the historic region Cappadocia in present-day Turkey, where it was used. The calendar, which had 12 months of 30 days each and five epagomenal days, originated between 550 and 330 BC, when Cappadocia was part of the Persian Achaemenid Empire. The Cappadocian calendar was identical to the Zoroastrian calendar; this can be seen in its structure, in the Avestan names and in the order of the months. The Cappadocian calendar reflects the Iranian cultural influence in the region. Extant evidence of the calendar dates back to Late Antiquity through the accounts of Greek astronomers, by which time it had already been adapted to the Julian calendar. (Full article...)
  • Image 3 Between 2010 and 2020, five Iranian nuclear scientists (Masoud Ali-Mohammadi, Majid Shahriari, Darioush Rezaeinejad, Mostafa Ahmadi Roshan, and Mohsen Fakhrizadeh) were killed in foreign-linked assassinations. Rezaeinejad was shot dead by gunmen on motorcycles, while Shahriari and Ahmadi Roshan were killed by explosives attached to their cars. Fereydoon Abbasi was also targeted in a car bombing, but survived. The Iranian government accused Israel of complicity in the killings in order to disrupt Iran's nuclear program. In 2011 and 2012, Iranian authorities arrested a number of Iranians alleged to have carried out the assassination campaign on behalf of Mossad (the Israeli intelligence service). Western intelligence services and U.S. officials reportedly confirmed the Israeli connection. Israeli defense minister Moshe Ya'alon said: "We will act in any way and are not willing to tolerate a nuclear-armed Iran. We prefer that this be done by means of sanctions, but in the end, Israel should be able to defend itself." (Full article...)
    Between 2010 and 2020, five Iranian nuclear scientists (Masoud Ali-Mohammadi, Majid Shahriari, Darioush Rezaeinejad, Mostafa Ahmadi Roshan, and Mohsen Fakhrizadeh) were killed in foreign-linked assassinations. Rezaeinejad was shot dead by gunmen on motorcycles, while Shahriari and Ahmadi Roshan were killed by explosives attached to their cars. Fereydoon Abbasi was also targeted in a car bombing, but survived.

    The Iranian government accused Israel of complicity in the killings in order to disrupt Iran's nuclear program. In 2011 and 2012, Iranian authorities arrested a number of Iranians alleged to have carried out the assassination campaign on behalf of Mossad (the Israeli intelligence service). Western intelligence services and U.S. officials reportedly confirmed the Israeli connection. Israeli defense minister Moshe Ya'alon said: "We will act in any way and are not willing to tolerate a nuclear-armed Iran. We prefer that this be done by means of sanctions, but in the end, Israel should be able to defend itself." (Full article...)
  • Image 4 Varsken (Middle Persian: Vazgēn) was an Iranian prince from the Mihranid family of Gugark, who served as the bidaxsh (margrave) of the region from 470 to 482. He was the son and successor of Arshusha II. Upon the death of his father, Varsken went to the Sasanian capital of Ctesiphon and was received by the shahanshah Peroz I (r. 459–484), converting to the family's former religion, Zoroastrianism. As a reward for his conversion, he was given the viceroyalty of Caucasian Albania and a daughter of Peroz in marriage. (Full article...)
    Varsken (Middle Persian: Vazgēn) was an Iranian prince from the Mihranid family of Gugark, who served as the bidaxsh (margrave) of the region from 470 to 482. He was the son and successor of Arshusha II.

    Upon the death of his father, Varsken went to the Sasanian capital of Ctesiphon and was received by the shahanshah Peroz I (r. 459–484), converting to the family's former religion, Zoroastrianism. As a reward for his conversion, he was given the viceroyalty of Caucasian Albania and a daughter of Peroz in marriage. (Full article...)
  • Image 5 Manuscript of Azar Bigdeli's Atashkadeh-ye Azar. Copy made in Qajar Iran, dated 1824 Hajji Lotf-Ali Beg Azar Bigdeli, better known as Azar Bigdeli (Persian: آذر بیگدلی; "Azar" was his pen name; 1722–1781), was an Iranian anthologist and poet. He is principally known for his biographical anthology of some 850 Persian-writing poets, the Atashkadeh-ye Azar (lit. 'Azar's Fire Temple'), which he dedicated to Iranian ruler Karim Khan Zand (r. 1751–1779). Written in Persian, the Persian studies academic J.T.P. de Bruijn considers it "the most important Persian anthology of the eighteenth century". Azar was a leading figure of the bazgasht-e adabi (lit. 'literary return') movement, which sought to return the stylistic standards of early Persian poetry. (Full article...)

    Hajji Lotf-Ali Beg Azar Bigdeli, better known as Azar Bigdeli (Persian: آذر بیگدلی; "Azar" was his pen name; 1722–1781), was an Iranian anthologist and poet. He is principally known for his biographical anthology of some 850 Persian-writing poets, the Atashkadeh-ye Azar (lit. 'Azar's Fire Temple'), which he dedicated to Iranian ruler Karim Khan Zand (r. 1751–1779). Written in Persian, the Persian studies academic J.T.P. de Bruijn considers it "the most important Persian anthology of the eighteenth century". Azar was a leading figure of the bazgasht-e adabi (lit. 'literary return') movement, which sought to return the stylistic standards of early Persian poetry. (Full article...)
  • Image 6 Leonidas at Thermopylae (1814) Jacques-Louis David The Battle of Thermopylae (/θərˈmɒpɪliː/ thər-MOP-i-lee; Greek: Μάχη τῶν Θερμοπυλῶν, Máchē tōn Thermopylōn) was fought in 480 BC between the Achaemenid Persian Empire under Xerxes I and an alliance of Greek city-states led by Sparta under Leonidas I. Lasting over the course of three days, it was one of the most prominent battles of both the second Persian invasion of Greece and the wider Greco-Persian Wars. The engagement at Thermopylae occurred simultaneously with the naval Battle of Artemisium: between July and September 480 BC. The second Persian invasion under Xerxes I was a delayed response to the failure of the first Persian invasion, which had been initiated by Darius I and ended in 490 BC by an Athenian-led Greek victory at the Battle of Marathon. By 480 BC, a decade after the Persian defeat at Marathon, Xerxes had amassed a massive land and naval force, and subsequently set out to conquer all of Greece. In response, the Athenian politician and general Themistocles proposed that the allied Greeks block the advance of the Persian army at the pass of Thermopylae while simultaneously blocking the Persian navy at the Straits of Artemisium. (Full article...)

    The Battle of Thermopylae (/θərˈmɒpɪliː/ thər-MOP-i-lee; Greek: Μάχη τῶν Θερμοπυλῶν, Máchē tōn Thermopylōn) was fought in 480 BC between the Achaemenid Persian Empire under Xerxes I and an alliance of Greek city-states led by Sparta under Leonidas I. Lasting over the course of three days, it was one of the most prominent battles of both the second Persian invasion of Greece and the wider Greco-Persian Wars.

    The engagement at Thermopylae occurred simultaneously with the naval Battle of Artemisium: between July and September 480 BC. The second Persian invasion under Xerxes I was a delayed response to the failure of the first Persian invasion, which had been initiated by Darius I and ended in 490 BC by an Athenian-led Greek victory at the Battle of Marathon. By 480 BC, a decade after the Persian defeat at Marathon, Xerxes had amassed a massive land and naval force, and subsequently set out to conquer all of Greece. In response, the Athenian politician and general Themistocles proposed that the allied Greeks block the advance of the Persian army at the pass of Thermopylae while simultaneously blocking the Persian navy at the Straits of Artemisium. (Full article...)
  • Image 7 Drachma of Hormizd I Hormizd-Ardashir, better known by his dynastic name of Hormizd I (also spelled Hormozd I or Ohrmazd I; Middle Persian: 𐭠𐭥𐭧𐭥𐭬𐭦𐭣), was the third Sasanian King of Kings (shahanshah) of Iran, who ruled from May 270 to June 271. He was the third-born son of Shapur I (r. 240–270), under whom he was governor-king of Armenia, and also took part in his father's wars against the Roman Empire. Hormizd I's brief time as ruler of Iran was largely uneventful. He built the city of Hormizd-Ardashir (present-day Ahvaz), which remains a major city today in Iran. He promoted the Zoroastrian priest Kartir to the rank of chief priest (mowbed) and gave the Manichaean prophet Mani permission to continue his preaching. It was under Hormizd I that the title of "King of Kings of Iran and non-Iran" became regularized in Sasanian coinage; previously, the royal titulary had generally been "King of Kings of Iran". Hormizd I was succeeded by his eldest brother Bahram I. (Full article...)

    Hormizd-Ardashir, better known by his dynastic name of Hormizd I (also spelled Hormozd I or Ohrmazd I; Middle Persian: 𐭠𐭥𐭧𐭥𐭬𐭦𐭣), was the third Sasanian King of Kings (shahanshah) of Iran, who ruled from May 270 to June 271. He was the third-born son of Shapur I (r. 240–270), under whom he was governor-king of Armenia, and also took part in his father's wars against the Roman Empire. Hormizd I's brief time as ruler of Iran was largely uneventful. He built the city of Hormizd-Ardashir (present-day Ahvaz), which remains a major city today in Iran. He promoted the Zoroastrian priest Kartir to the rank of chief priest (mowbed) and gave the Manichaean prophet Mani permission to continue his preaching.

    It was under Hormizd I that the title of "King of Kings of Iran and non-Iran" became regularized in Sasanian coinage; previously, the royal titulary had generally been "King of Kings of Iran". Hormizd I was succeeded by his eldest brother Bahram I. (Full article...)
  • Image 8 Hezbollah (/ˌhɛzbəˈlɑː/; Arabic: حزب الله, romanized: Ḥizbu 'llāh, pronounced [ħizbu‿lːaːh]; lit. 'Party of God') is a Lebanese Shia Islamist political party and paramilitary group. Hezbollah's paramilitary wing is the Jihad Council, and its political wing is the Loyalty to the Resistance Bloc party in the Lebanese Parliament. Its armed strength was assessed to be equivalent to that of a medium-sized army in 2016. Hezbollah was founded in 1982 by Lebanese clerics in response to the Israeli invasion of Lebanon. Inspired by the Iranian Revolution of 1979 and Ayatollah Ruhollah Khomeini's model of Islamic governance, Hezbollah established strong ties with Iran. The group was initially supported by 1,500 Islamic Revolutionary Guard Corps (IRGC) instructors, who helped unify various Lebanese Shia factions under Hezbollah's leadership. Hezbollah's 1985 manifesto outlined its key objectives, which include expelling Western influence from the region, destroying Israel, pledging allegiance to Iran's supreme leader, and establishing an Islamic government influenced by Iran's political ideology. However, the manifesto also emphasized Lebanese self-determination. Throughout the 1980s and 1990s, Hezbollah fought against Israeli forces and the South Lebanon Army (SLA), eventually leading to Israel's withdrawal from southern Lebanon in 2000. Hezbollah also played a prominent role in the 2006 Lebanon War and later became involved in the Syrian civil war, where it fought alongside the Syrian government against rebel forces. (Full article...)
    Hezbollah (/ˌhɛzbəˈlɑː/; Arabic: حزب الله, romanized: Ḥizbu 'llāh, pronounced [ħizbu‿lːaːh]; lit. 'Party of God') is a Lebanese Shia Islamist political party and paramilitary group. Hezbollah's paramilitary wing is the Jihad Council, and its political wing is the Loyalty to the Resistance Bloc party in the Lebanese Parliament. Its armed strength was assessed to be equivalent to that of a medium-sized army in 2016.

    Hezbollah was founded in 1982 by Lebanese clerics in response to the Israeli invasion of Lebanon. Inspired by the Iranian Revolution of 1979 and Ayatollah Ruhollah Khomeini's model of Islamic governance, Hezbollah established strong ties with Iran. The group was initially supported by 1,500 Islamic Revolutionary Guard Corps (IRGC) instructors, who helped unify various Lebanese Shia factions under Hezbollah's leadership. Hezbollah's 1985 manifesto outlined its key objectives, which include expelling Western influence from the region, destroying Israel, pledging allegiance to Iran's supreme leader, and establishing an Islamic government influenced by Iran's political ideology. However, the manifesto also emphasized Lebanese self-determination. Throughout the 1980s and 1990s, Hezbollah fought against Israeli forces and the South Lebanon Army (SLA), eventually leading to Israel's withdrawal from southern Lebanon in 2000. Hezbollah also played a prominent role in the 2006 Lebanon War and later became involved in the Syrian civil war, where it fought alongside the Syrian government against rebel forces. (Full article...)
  • Image 9 Nebuchadnezzar III and associated inscription in Darius I's Behistun Inscription Nebuchadnezzar III (Babylonian cuneiform: Nabû-kudurri-uṣur, meaning "Nabu, watch over my heir", Old Persian: Nabukudracara), alternatively spelled Nebuchadrezzar III and also known by his original name Nidintu-Bêl (Old Persian: Naditabaira or Naditabira),' was a rebel king of Babylon in late 522 BC who attempted to restore Babylonia as an independent kingdom and end the rule of the Persian Achaemenid Empire in Mesopotamia. A Babylonian noble of the Zazakku family and the son of a man by the name of Mukīn-zēri or Kîn-Zêr, Nidintu-Bêl took the regnal name Nebuchadnezzar upon his accession to the Babylonian throne and claimed to be a son of Nabonidus, Babylon's last independent king. ('Full article...)

    Nebuchadnezzar III (Babylonian cuneiform: Nabû-kudurri-uṣur, meaning "Nabu, watch over my heir", Old Persian: Nabukudracara), alternatively spelled Nebuchadrezzar III and also known by his original name Nidintu-Bêl (Old Persian: Naditabaira or Naditabira),' was a rebel king of Babylon in late 522 BC who attempted to restore Babylonia as an independent kingdom and end the rule of the Persian Achaemenid Empire in Mesopotamia. A Babylonian noble of the Zazakku family and the son of a man by the name of Mukīn-zēri or Kîn-Zêr, Nidintu-Bêl took the regnal name Nebuchadnezzar upon his accession to the Babylonian throne and claimed to be a son of Nabonidus, Babylon's last independent king. ('Full article...)
  • Image 10 Silver dirham issued by Khurshid Khurshid (Book Pahlavi: hwlšyt'; Tabari/Persian: اسپهبد خورشید, Spāhbed Khōrshīd 'General Khorshid'; 734–761), erroneously designated Khurshid II by earlier scholars, was the last Dabuyid ispahbadh of Tabaristan. He succeeded to the throne at an early age, and was supervised by his uncle as regent until he reached the age of fourteen. Khurshid tried to assert his independence from his vassalage to the Caliphate, supported various rebellions and maintained diplomatic contacts with Tang China. Finally, the Abbasids conquered his country in 759–760, and captured most members of his family. Khurshid fled to Daylam, where he ended his life. (Full article...)

    Khurshid (Book Pahlavi: hwlšyt'; Tabari/Persian: اسپهبد خورشید, Spāhbed Khōrshīd 'General Khorshid'; 734–761), erroneously designated Khurshid II by earlier scholars, was the last Dabuyid ispahbadh of Tabaristan. He succeeded to the throne at an early age, and was supervised by his uncle as regent until he reached the age of fourteen. Khurshid tried to assert his independence from his vassalage to the Caliphate, supported various rebellions and maintained diplomatic contacts with Tang China. Finally, the Abbasids conquered his country in 759–760, and captured most members of his family. Khurshid fled to Daylam, where he ended his life. (Full article...)
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    Outline of the Milad Tower
    Credit: Chrkl

    Milad Tower (also known as Borj-e Milad , Persian: برج میلاد) is the tallest tower in Iran. Built in 2007 in between the Shahrak-e Gharb and Gisha districts of Tehran, it stands 435 m (1,427 ft) high from base to tip of the antenna.

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  • Image 2 Mass demonstrations of people protesting against the Shah and the Pahlavi government on the day of Hosseini's Ashura on 11 December 1978 at College Bridge, Tehran The Iranian revolution (Persian: انقلاب ایران, Enqelâb-e Irân [ʔeɴɢeˌlɒːbe ʔiːɾɒːn]), also known as the 1979 revolution, or the Islamic revolution of 1979 (انقلاب اسلامی, Enqelâb-e Eslâmī) was a series of events that culminated in the overthrow of the Pahlavi dynasty in 1979. The revolution led to the replacement of the Imperial State of Iran by the present-day Islamic Republic of Iran, as the monarchical government of Mohammad Reza Pahlavi was superseded by the theocratic Ayatollah Ruhollah Khomeini, a religious cleric who had headed one of the rebel factions. The ousting of Pahlavi, the last Shah of Iran, formally marked the end of Iran's historical monarchy. Following the 1953 Iran coup, Pahlavi aligned Iran with the Western Bloc and cultivated a close relationship with the US to consolidate his power as an authoritarian ruler. Relying heavily on American support amidst the Cold War, he remained the Shah of Iran for 26 years, keeping the country from swaying towards the influence of the Eastern Bloc and Soviet Union. Beginning in 1963, Pahlavi implemented widespread reforms aimed at modernizing Iran through an effort that came to be known as the White Revolution. Due to his opposition to this modernization, Khomeini was exiled from Iran in 1964. However, as ideological tensions persisted between Pahlavi and Khomeini, anti-government demonstrations began in October 1977, developing into a campaign of civil resistance that included communism, socialism, and Islamism. In August 1978, the deaths of about 400 people in the Cinema Rex fire—claimed by the opposition as having been orchestrated by Pahlavi's SAVAK—served as a catalyst for a popular revolutionary movement across Iran, and large-scale strikes and demonstrations paralyzed the country for the remainder of that year. (Full article...)

    The Iranian revolution (Persian: انقلاب ایران, Enqelâb-e Irân [ʔeɴɢeˌlɒːbe ʔiːɾɒːn]), also known as the 1979 revolution, or the Islamic revolution of 1979 (انقلاب اسلامی, Enqelâb-e Eslâmī) was a series of events that culminated in the overthrow of the Pahlavi dynasty in 1979. The revolution led to the replacement of the Imperial State of Iran by the present-day Islamic Republic of Iran, as the monarchical government of Mohammad Reza Pahlavi was superseded by the theocratic Ayatollah Ruhollah Khomeini, a religious cleric who had headed one of the rebel factions. The ousting of Pahlavi, the last Shah of Iran, formally marked the end of Iran's historical monarchy.

    Following the 1953 Iran coup, Pahlavi aligned Iran with the Western Bloc and cultivated a close relationship with the US to consolidate his power as an authoritarian ruler. Relying heavily on American support amidst the Cold War, he remained the Shah of Iran for 26 years, keeping the country from swaying towards the influence of the Eastern Bloc and Soviet Union. Beginning in 1963, Pahlavi implemented widespread reforms aimed at modernizing Iran through an effort that came to be known as the White Revolution. Due to his opposition to this modernization, Khomeini was exiled from Iran in 1964. However, as ideological tensions persisted between Pahlavi and Khomeini, anti-government demonstrations began in October 1977, developing into a campaign of civil resistance that included communism, socialism, and Islamism. In August 1978, the deaths of about 400 people in the Cinema Rex fire—claimed by the opposition as having been orchestrated by Pahlavi's SAVAK—served as a catalyst for a popular revolutionary movement across Iran, and large-scale strikes and demonstrations paralyzed the country for the remainder of that year. (Full article...)
  • Image 3 Anti-Iranian sentiment or Iranophobia, also called anti-Persian sentiment or Persophobia, refers to feelings and expressions of hostility, hatred, discrimination, or prejudice towards Iran, the Iranian government, or Iranian people on the basis of an irrational disdain for their national and cultural affiliation. The opposite phenomenon, in which one holds notable feelings of love or interest towards Iranian people for the same reasons, is known as Iranophilia or Persophilia. Historically, discrimination and prejudice against Iranians (and against Persians in particular) has been a recurring theme in the Arab world, particularly since the Arab conquest of Iran in the 7th century. (Full article...)
    Anti-Iranian sentiment or Iranophobia, also called anti-Persian sentiment or Persophobia, refers to feelings and expressions of hostility, hatred, discrimination, or prejudice towards Iran, the Iranian government, or Iranian people on the basis of an irrational disdain for their national and cultural affiliation. The opposite phenomenon, in which one holds notable feelings of love or interest towards Iranian people for the same reasons, is known as Iranophilia or Persophilia.

    Historically, discrimination and prejudice against Iranians (and against Persians in particular) has been a recurring theme in the Arab world, particularly since the Arab conquest of Iran in the 7th century. (Full article...)
  • Image 4 Interior of the Cinema Rex building after the fire The Cinema Rex fire (Persian: آتش‌سوزی سینما رکس آبادان, lit. 'Rex Abadan cinema fire') happened on 19 August 1978 when the Cinema Rex in Abadan, Iran was set ablaze, killing between 377 and 470 people. The event started when four individuals, who were militants motivated by Islamic extremism, doused the building with airplane fuel before setting it alight. The attack was responsible in part for triggering the Iranian Revolution of 1979, which saw the overthrow of the ruling dynasty under the Iranian monarch and a related outbreak of mass violence. It was the deadliest terrorist attack in history until the 1990 massacre of Sri Lankan Police officers. The governing dynasty initially blamed "Islamic Marxists" for the fire and later reported that Islamic militants started the fire, while anti-Pahlavi protesters falsely blamed SAVAK, the Iranian secret police, for setting the fire. Even though Islamic extremists were responsible for the attack, the Islamic opposition benefited greatly from the disaster in terms of propaganda because of the general atmosphere of mistrust and wrath. Many Iranians accepted the disinformation, which fueled growing anti-Shah fervor. (Full article...)

    The Cinema Rex fire (Persian: آتش‌سوزی سینما رکس آبادان, lit. 'Rex Abadan cinema fire') happened on 19 August 1978 when the Cinema Rex in Abadan, Iran was set ablaze, killing between 377 and 470 people. The event started when four individuals, who were militants motivated by Islamic extremism, doused the building with airplane fuel before setting it alight. The attack was responsible in part for triggering the Iranian Revolution of 1979, which saw the overthrow of the ruling dynasty under the Iranian monarch and a related outbreak of mass violence. It was the deadliest terrorist attack in history until the 1990 massacre of Sri Lankan Police officers.

    The governing dynasty initially blamed "Islamic Marxists" for the fire and later reported that Islamic militants started the fire, while anti-Pahlavi protesters falsely blamed SAVAK, the Iranian secret police, for setting the fire. Even though Islamic extremists were responsible for the attack, the Islamic opposition benefited greatly from the disaster in terms of propaganda because of the general atmosphere of mistrust and wrath. Many Iranians accepted the disinformation, which fueled growing anti-Shah fervor. (Full article...)
  • Image 5 Jerusalem is rebuilt by Cyrus, Darius, and Artaxerxes. From "Our day in the light of the prophecy", 1921. The history of the Jews in Iran dates back to late biblical times (mid-1st millennium BCE). The biblical books of Chronicles, Isaiah, Daniel, Ezra, Nehemiah, contain references to the life and experiences of Jews in Persia. In the book of Ezra, the Persian kings are credited with permitting and enabling the Jews to return to Jerusalem and rebuild their Temple; its reconstruction was carried out "according to the decree of Cyrus, and Darius, and Artaxerxes king of Persia" (Ezra 6:14). This event in Jewish history took place in the late 6th century BCE, by which time there was a well-established and influential Jewish community in Persia. Persian Jews have lived in the territories of today's Iran for over 2,700 years, since the first Jewish diaspora when the Assyrian king Shalmaneser V conquered the (Northern) Kingdom of Israel (722 BCE) and took some of the Israelites into captivity at Khuzestan. In 586 BCE, the Neo-Babylonian Empire expelled large populations of Jews from Judea to the Babylonian captivity. (Full article...)
    Jerusalem is rebuilt by Cyrus, Darius, and Artaxerxes. From "Our day in the light of the prophecy", 1921.


    The history of the Jews in Iran dates back to late biblical times (mid-1st millennium BCE). The biblical books of Chronicles, Isaiah, Daniel, Ezra, Nehemiah, contain references to the life and experiences of Jews in Persia. In the book of Ezra, the Persian kings are credited with permitting and enabling the Jews to return to Jerusalem and rebuild their Temple; its reconstruction was carried out "according to the decree of Cyrus, and Darius, and Artaxerxes king of Persia" (Ezra 6:14). This event in Jewish history took place in the late 6th century BCE, by which time there was a well-established and influential Jewish community in Persia.
    Persian Jews have lived in the territories of today's Iran for over 2,700 years, since the first Jewish diaspora when the Assyrian king Shalmaneser V conquered the (Northern) Kingdom of Israel (722 BCE) and took some of the Israelites into captivity at Khuzestan. In 586 BCE, the Neo-Babylonian Empire expelled large populations of Jews from Judea to the Babylonian captivity. (Full article...)
  • Image 6 Persian miniature from the Shahnameh of Shah Tahmasp: Rustam asleep, while his horse Rakhsh slays a lion, fol. 118r. A Persianate society is a society that is based on or strongly influenced by the Persian language, culture, literature, art and/or identity. The term "Persianate" is a neologism credited to Marshall Hodgson. In his 1974 book, The Venture of Islam: The expansion of Islam in the Middle Periods, he defined it thus: "The rise of Persian had more than purely literary consequences: it served to carry a new overall cultural orientation within Islamdom.... Most of the more local languages of high culture that later emerged among Muslims... depended upon Persian wholly or in part for their prime literary inspiration. We may call all these cultural traditions, carried in Persian or reflecting Persian inspiration, 'Persianate' by extension." (Full article...)
    Persian miniature from the Shahnameh of Shah Tahmasp: Rustam asleep, while his horse Rakhsh slays a lion, fol. 118r.

    A Persianate society is a society that is based on or strongly influenced by the Persian language, culture, literature, art and/or identity.

    The term "Persianate" is a neologism credited to Marshall Hodgson. In his 1974 book, The Venture of Islam: The expansion of Islam in the Middle Periods, he defined it thus: "The rise of Persian had more than purely literary consequences: it served to carry a new overall cultural orientation within Islamdom.... Most of the more local languages of high culture that later emerged among Muslims... depended upon Persian wholly or in part for their prime literary inspiration. We may call all these cultural traditions, carried in Persian or reflecting Persian inspiration, 'Persianate' by extension." (Full article...)
  • Image 7 Iran map of Köppen climate classification zones Geographically, the country of Iran is located in West Asia and the bodies of water the nation borders are the Caspian Sea, Persian Gulf, and Gulf of Oman. Topographically, it is predominantly located on the Iranian/Persian plateau, Its mountains have impacted both the political and the economic history of the country for several centuries. The mountains enclose several broad basins, on which major agricultural and urban settlements are located. Until the 20th century, when major highways and railroads were constructed through the mountains to connect the population centers, these basins tended to be relatively isolated from one another. Typically, one major town has dominated each basin, and there were complex economic relationships between the town and the hundreds of villages that surrounded it. In the higher elevations of the mountains rimming the basins, tribally organized groups practiced transhumance, moving with their herds of sheep and goats between traditionally established summer and winter pastures. There are no major river systems in the country, and historically transportation was by means of caravans that followed routes traversing gaps and passes in the mountains. The mountains also impeded easy access to the Persian Gulf and the Caspian Sea. (Full article...)
    Iran map of Köppen climate classification zones

    Geographically, the country of Iran is located in West Asia and the bodies of water the nation borders are the Caspian Sea, Persian Gulf, and Gulf of Oman. Topographically, it is predominantly located on the Iranian/Persian plateau, Its mountains have impacted both the political and the economic history of the country for several centuries. The mountains enclose several broad basins, on which major agricultural and urban settlements are located. Until the 20th century, when major highways and railroads were constructed through the mountains to connect the population centers, these basins tended to be relatively isolated from one another.
    Typically, one major town has dominated each basin, and there were complex economic relationships between the town and the hundreds of villages that surrounded it. In the higher elevations of the mountains rimming the basins, tribally organized groups practiced transhumance, moving with their herds of sheep and goats between traditionally established summer and winter pastures. There are no major river systems in the country, and historically transportation was by means of caravans that followed routes traversing gaps and passes in the mountains. The mountains also impeded easy access to the Persian Gulf and the Caspian Sea. (Full article...)
  • Image 8 Seal of the Presidential Administration of Iran The president of the Islamic Republic of Iran (Persian: رئیس‌جمهور ایران, romanized: Rais Jomhure Irān) is the head of government of the Islamic Republic of Iran and the second highest-ranking official, after the supreme leader. The first election was held in 1980 and was won by Abulhassan Banisadr. Masoud Pezeshkian currently serves as the president of Iran, after being elected in the 2024 Iranian presidential election and being officially endorsed by the supreme leader. (Full article...)

    The president of the Islamic Republic of Iran (Persian: رئیس‌جمهور ایران, romanized: Rais Jomhure Irān) is the head of government of the Islamic Republic of Iran and the second highest-ranking official, after the supreme leader. The first election was held in 1980 and was won by Abulhassan Banisadr. Masoud Pezeshkian currently serves as the president of Iran, after being elected in the 2024 Iranian presidential election and being officially endorsed by the supreme leader. (Full article...)
  • Image 9 A painting of the statue of Tiridates I in the Louvre Museum by Panos Terlemezian Tiridates I (Parthian: 𐭕𐭉𐭓𐭉𐭃𐭕, Tīridāt; Ancient Greek: Τιριδάτης, Tiridátes) was King of Armenia beginning in 53 AD and the founder of the Arsacid dynasty of Armenia. The dates of his birth and death are unknown. His early reign was marked by a brief interruption towards the end of the year 54 and a much longer one from 58 to 63. In an agreement to resolve the Roman–Parthian conflict in and over Armenia, Tiridates I (one of the brothers of Vologases I of Parthia) was crowned king of Armenia by the Roman emperor Nero in 66; in the future, the king of Armenia was to be a Parthian prince, but his appointment required approval from the Romans. Even though this made Armenia a client kingdom, various contemporary Roman sources thought that Nero had de facto ceded Armenia to the Parthian Empire. In addition to being a king, Tiridates I was also a Zoroastrian priest and was accompanied by other magi on his journey to Rome in 66. In the early 20th century, Franz Cumont speculated that Tiridates was instrumental in the development of Mithraism which ultimately became the main religion of the Roman Army and spread across the whole empire. Furthermore, during his reign, he started reforming the administrative structure of Armenia, a reform which was continued by his successors, and which brought many Iranian customs and offices into it. (Full article...)

    Tiridates I (Parthian: 𐭕𐭉𐭓𐭉𐭃𐭕, Tīridāt; Ancient Greek: Τιριδάτης, Tiridátes) was King of Armenia beginning in 53 AD and the founder of the Arsacid dynasty of Armenia. The dates of his birth and death are unknown. His early reign was marked by a brief interruption towards the end of the year 54 and a much longer one from 58 to 63. In an agreement to resolve the Roman–Parthian conflict in and over Armenia, Tiridates I (one of the brothers of Vologases I of Parthia) was crowned king of Armenia by the Roman emperor Nero in 66; in the future, the king of Armenia was to be a Parthian prince, but his appointment required approval from the Romans. Even though this made Armenia a client kingdom, various contemporary Roman sources thought that Nero had de facto ceded Armenia to the Parthian Empire.

    In addition to being a king, Tiridates I was also a Zoroastrian priest and was accompanied by other magi on his journey to Rome in 66. In the early 20th century, Franz Cumont speculated that Tiridates was instrumental in the development of Mithraism which ultimately became the main religion of the Roman Army and spread across the whole empire. Furthermore, during his reign, he started reforming the administrative structure of Armenia, a reform which was continued by his successors, and which brought many Iranian customs and offices into it. (Full article...)
  • Image 10 The puppet characters in their costumes Oobi: Dasdasi (Persian: دس دسی صداش می آد; English translation: Dasdasi: Clapping Hands) is an Iranian children's television series created for channel IRIB TV2. It is an adaptation of the American series Oobi. It was produced by Negar Estakhr and directed by Amir Soltan Ahmadi, two puppeteers who also starred on the program. The show featured performers Bahador Maleki, Banafsheh Samadi, and Isa Yousefipour. In an interview with the newspaper Jaam-e Jam, Estakhr said that the idea for the show came about after watching Oobi in English. She wanted to make a tailored version for an Iranian audience, so some of its characters and locations highlight elements of Iranian culture. The series follows a family of characters represented by bare-hand puppets. The stories have a heavy emphasis on comedy and typically follow the children of the family as they discover something new. (Full article...)

    Oobi: Dasdasi (Persian: دس دسی صداش می آد; English translation: Dasdasi: Clapping Hands) is an Iranian children's television series created for channel IRIB TV2. It is an adaptation of the American series Oobi. It was produced by Negar Estakhr and directed by Amir Soltan Ahmadi, two puppeteers who also starred on the program. The show featured performers Bahador Maleki, Banafsheh Samadi, and Isa Yousefipour.

    In an interview with the newspaper Jaam-e Jam, Estakhr said that the idea for the show came about after watching Oobi in English. She wanted to make a tailored version for an Iranian audience, so some of its characters and locations highlight elements of Iranian culture. The series follows a family of characters represented by bare-hand puppets. The stories have a heavy emphasis on comedy and typically follow the children of the family as they discover something new. (Full article...)
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    Mohsen Makhmalbaf
    Whereas now Iranian cinema shows the Iranian people to the world. The US has tried very hard to make an entire people out to be terrorists. The Iranian cinema tries to say that the Iranian people are very warm and poetic people.
    — Mohsen Makhmalbaf, president of Asian Film Academy
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