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  • 21 Aug, 2019

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Portal:Society

The Society Portal

World Summit on the Information Society, Geneva
World Summit on the Information Society, Geneva

A society (/səˈsəti/) is a group of individuals involved in persistent social interaction or a large social group sharing the same spatial or social territory, typically subject to the same political authority and dominant cultural expectations. Societies are characterized by patterns of relationships (social relations) between individuals who share a distinctive culture and institutions; a given society may be described as the sum total of such relationships among its constituent members.

Human social structures are complex and highly cooperative, featuring the specialization of labor via social roles. Societies construct roles and other patterns of behavior by deeming certain actions or concepts acceptable or unacceptable—these expectations around behavior within a given society are known as societal norms. So far as it is collaborative, a society can enable its members to benefit in ways that would otherwise be difficult on an individual basis.

Societies vary based on level of technology and type of economic activity. Larger societies with larger food surpluses often exhibit stratification or dominance patterns. Societies can have many different forms of government, various ways of understanding kinship, and different gender roles. Human behavior varies immensely between different societies; humans shape society, but society in turn shapes human beings. (Full article...)

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Cold War alliances mid-1975
The concept of the First World first originated during the Cold War, when it was used to describe countries with whom the United States was aligned. These countries were democratic and capitalistic. Since its original definition, the term First World has come to be largely synonymous with that of developed countries, or highly developed countries (depending on which definition is being used). In general, First World countries have very advanced economies and very high Human Development Indexes. The United Nations defines the First World on the basis of its wealth: its gross national product (GNP). This being said, the definition of First World is now less concrete than it was during the Cold War.

Global dynamics between the First World and the rest of the world were essentially split into two. Relationships with the Second World were competitive, ideological and hostile. Relationships with Third World countries were normally positive in theory, while some were quite negative in practice (such as with the practice of proxy war). Present inter-world relationships are not so rigid, although there is a disparity in terms of the First World having more influence, wealth, information and advancements than the other worlds. Globalization is an increasingly important phenomenon which has been fueled largely by the First World and its connections with the other worlds. An example of globalization within the First World is the European Union which has brought much cooperation and integration to the region. Multinational corporations also provide examples of the First World's impact on globalization, as they have brought economic, political and social integration in many countries. With the rise of the multinational corporation, the problem of outsourcing has risen in many First World countries.

Death maskCredit: Bain News Service; Restoration: AutoGyro

Two workers, c. 1908, use plaster to create a mold of a deceased person's face. This mold will then be used to make that person's death mask. Death masks may be mementos of the dead, used for creation of portraits, or placed on the face of the deceased before burial rites. The best known of the last are those used by Ancient Egyptians as part of the mummification process, such as the one for Tutankhamun.

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The city block across the street south of the bazaar halls burned down in 1858. The old firewatch building is seen behind to the left.

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Louis XIV of France

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Edward Gibbon
Edward Gibbon, Memoirs, Volume I, p. 116.

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Laozi (Chinese: 老子; pinyin: Lǎozǐ; Wade–Giles: Lao Tzu; also romanized as Lao Tse, Lao Tu, Lao-Tsu, Laotze, Laosi, Laocius, and other variations) (fl. 6th century BCE) was a philosopher of ancient China, best known as the author of the Tao Te Ching (often simply referred to as Laozi). His association with the Tào Té Chīng has led him to be traditionally considered the founder of philosophical Taoism (pronounced as "Daoism"). He is also revered as a deity in most religious forms of Taoist philosophy, which often refers to Laozi as Taishang Laojun, or "One of the Three Pure Ones". According to Chinese traditions, Laozi lived in the 6th century BCE. Some historians contend that he actually lived in the 5th–4th century BCE, concurrent with the Hundred Schools of Thought and Warring States period, while some others argue that Laozi is a synthesis of multiple historical figures or that he is a mythical figure. A central figure in Chinese culture, both nobility and common people claim Laozi in their lineage. He was honored as an ancestor of the Tang imperial family, and was granted the title Táishāng xuānyuán huángdì, meaning "Supreme Mysterious and Primordial Emperor". Throughout history, Laozi's work has been embraced by various anti-authoritarian movements. (Full article...)

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