Warnicke writes that Anne was "the perfect woman courtier ... her carriage was graceful and her French clothes were pleasing and stylish; she danced with ease, had a pleasant singing voice, played the lute and several other musical instruments well, and spoke French fluently ... A remarkable, intelligent, quick-witted young noblewoman ... that first drew people into conversation with her and then amused and entertained them. In short, her energy and vitality made her the center of attention in any social gathering". Henry VIII's biographer J. J. Scarisbrick adds that Anne "revelled in" the attention she received from her admirers.

During this time, Anne was courted by Henry Percy, son of the Earl of Northumberland, and entered into a secret betrothal with him. Thomas Wolsey's gentleman usher, George Cavendish, maintained the two had not been lovers. The romance was broken off when Percy's father refused to support their engagement. Wolsey refused the match for several conjectured reasons. According to Cavendish, Anne was sent from court to her family's countryside estates, but it is not known for how long. Upon her return to court, she again entered the service of Catherine of Aragon. Percy was married to Lady Mary Talbot, to whom he had been betrothed since adolescence.

Before marrying Henry VIII, Anne had befriended Sir Thomas Wyatt, one of the greatest poets of the Tudor period. In 1520, Wyatt married Elizabeth Cobham, who by many accounts was not a wife of his choosing. In 1525, Wyatt charged his wife with adultery and separated from her; coincidentally, historians believe that it was also the year when his interest in Anne intensified. In 1532, Wyatt accompanied the royal couple to Calais.

In 1526, Henry VIII became enamoured of Anne and began his pursuit. Anne was a skilful player at the game of courtly love, which was often played in the antechambers. This may have been how she caught the eye of Henry, who was also an experienced player. Anne resisted Henry's attempts to seduce her, refusing to become his mistress, and often leaving court for the seclusion of Hever Castle. But within a year, he proposed marriage to her, and she accepted. Both assumed an annulment could be obtained within months. There is no evidence to suggest that they engaged in a sexual relationship until very shortly before their marriage; Henry's love letters to Anne suggest that their love affair remained unconsummated for much of their seven-year courtship.

It is probable that Henry had thought of the idea of annulment (not divorce as commonly assumed) much earlier than this as he strongly desired a male heir to secure the Tudor claim to the crown. Before Henry VII ascended the throne, England was beset by civil warfare over rival claims to the crown, and Henry VIII wanted to avoid similar uncertainty over the succession. He and Catherine had no living sons: all Catherine's children except Mary died in infancy. Catherine had first come to England to be bride to Henry's brother Arthur, who died soon after their marriage. Since Spain and England still wanted an alliance, Pope Julius II granted a dispensation for their marriage on the grounds that Catherine was "perchance" (forsum) still a virgin.

Catherine and Henry married in 1509 but eventually he became dubious about the marriage's validity, claiming that Catherine's inability to provide an heir was a sign of God's displeasure. His feelings for Anne, and her refusals to become his mistress, probably contributed to Henry's decision that no pope had a right to overrule the Bible. This meant that he had been living in sin with Catherine, although Catherine hotly contested this and refused to concede that her marriage to Arthur had been consummated. It also meant that his daughter Mary was a bastard, and that the new pope (Clement VII) would have to admit the previous pope's mistake and annul the marriage. Henry's quest for an annulment became euphemistically known as the "King's Great Matter".

Anne saw an opportunity in Henry's infatuation and the convenient moral quandary. She determined that she would yield to his embraces only as his acknowledged queen. She began to take her place at his side in policy and in state, but not yet in his bed.

Scholars and historians hold various opinions as to how deep Anne's commitment to the Reformation was, how much she was perhaps only personally ambitious, and how much she had to do with Henry's defiance of papal power: Ives, Maria Dowling and Joseph S. Block (California State Polytechnic University) are among those who believe that she was a "devout evangelical, eager for reform", whereas Warnicke and George Bernard hold that her religious beliefs were "conventional". There is anecdotal evidence, related to biographer George Wyatt by her former lady-in-waiting Anne Gainsford, that Anne brought to Henry's attention a heretical pamphlet, perhaps Tyndale's The Obedience of a Christian Man or one by Simon Fish called A Supplication for the Beggars, which cried out to monarchs to rein in the evil excesses of the Catholic Church. She was sympathetic to those seeking further reformation of the Church, and actively protected scholars working on English translations of the scriptures. According to Maria Dowling, "Anne tried to educate her waiting-women in scriptural piety" and is believed to have reproved her cousin, Mary Shelton, for "having 'idle poesies' written in her prayer book."

In 1528, sweating sickness broke out with great severity. In London, the mortality rate was great and the court was dispersed. Henry left London, frequently changing his residence; Anne Boleyn retreated to the Boleyn residence at Hever Castle, but contracted the illness; her brother-in-law, William Carey, died. Henry sent his own physician to Hever Castle to care for Anne, and shortly afterwards she recovered.

Henry was soon absorbed in securing an annulment from Catherine. He set his hopes upon a direct appeal to the Holy See, acting independently of Wolsey, to whom he at first communicated nothing of his plans. In 1527 William Knight, the king's secretary, was sent to Pope Clement VII to sue for the annulment of Henry's marriage to Catherine, on the grounds that the dispensing bull of Julius II permitting him to marry his brother's widow, Catherine, had been obtained under false pretences. Henry also petitioned, in the event of his becoming free, a dispensation to contract a new marriage with any woman even in the first degree of affinity, whether the affinity was contracted by lawful or unlawful connection. This referred to Anne.

As Clement was at that time a prisoner of Charles V, the Holy Roman Emperor, as a result of the Sack of Rome in May 1527, Knight had some difficulty obtaining access. In the end he had to return with a conditional dispensation, which Wolsey insisted was technically insufficient. Henry then had no choice but to put his great matter into Wolsey's hands, who did all he could to secure a decision in Henry's favour, even going so far as to convene an ecclesiastical court in England, with a special emissary, Lorenzo Campeggio, from Clement to decide the matter. But Clement had not empowered his deputy to make a decision. He was still Charles V's hostage, and Charles V was loyal to his aunt Catherine. The pope forbade Henry to contract a new marriage until a decision was reached in Rome, not in England. Convinced that Wolsey's loyalties lay with the pope, not England, Anne, as well as Wolsey's many enemies, ensured his dismissal from public office in 1529. Cavendish, Wolsey's chamberlain, records that the servants who waited on the king and Anne at dinner in 1529 in Grafton heard her say that the dishonour Wolsey had brought upon the realm would have cost any other Englishman his head. Henry replied, "Why then I perceive ... you are not the Cardinal's friend.". Henry finally agreed to Wolsey's arrest on grounds of praemunire. Had it not been for his death from illness in 1530, Wolsey might have been executed for treason. In 1531 (two years before Henry's marriage to Anne), Catherine was banished from court and her rooms given to Anne.

Public support remained with Catherine. One evening, in the autumn of 1531, Anne was dining at a manor house on the River Thames and was almost seized by a crowd of angry women. Anne just managed to escape by boat.

When Archbishop of Canterbury William Warham died in 1532, the Boleyn family chaplain, Thomas Cranmer, was appointed, with papal approval.

In 1532, Thomas Cromwell brought before Parliament a number of acts, including the Supplication against the Ordinaries and Submission of the Clergy, which recognised royal supremacy over the church, thus finalising the break with Rome. Following these acts, Thomas More resigned as Chancellor, leaving Cromwell as Henry's chief minister.

Even before her marriage, Anne Boleyn was able to grant petitions, receive diplomats and give patronage, and had an influence over Henry to plead the cause of foreign diplomats.

During this period, Anne played an important role in England's international position by solidifying an alliance with France. She established an excellent rapport with the French ambassador, Gilles de la Pommeraie. On 1 September 1532, Henry granted Anne the Marquessate of Pembroke, an appropriate peerage for a future queen (and, as a former lady-in-waiting at the French court, a necessary mark of her status before Anne and Henry attended a meeting with the French king Francis I at Calais in winter 1532—Henry hoped to enlist Francis's public support for the intended marriage). Henry performed the investiture himself, with de la Pommeraie as guest of honour.

The conference at Calais was a political triumph, but even though the French government gave implicit support for Henry's remarriage and Francis I had a private conference with Anne, the French king maintained alliances with the Pope that he could not explicitly defy.

Anne's family also profited from the relationship. Her father, already Viscount Rochford, was created Earl of Wiltshire. Henry also came to an arrangement with Anne's Irish cousin and created him Earl of Ormond. At the magnificent banquet to celebrate her father's elevation, Anne took precedence over the Duchesses of Suffolk and Norfolk, seated in the place of honour beside the king that was usually occupied by the queen. Thanks to Anne's intervention, her widowed sister Mary received an annual pension of £100 (although later, when Mary remarried, Anne was to countermand this) and Mary's son, Henry Carey, was educated at the prestigious Brigettine nunnery of Syon Abbey. Anne arranged for Nicholas Bourbon, exiled from France for his support for religious reform, to be Henry's tutor there.

Soon after returning to Dover, Henry and Anne married in a secret ceremony on 14 November 1532. She soon became pregnant and as the first wedding was considered to be unlawful at the time, a second wedding service, also private in accordance with the precedents established in The Royal Book, took place in London on 25 January 1533. On 23 May 1533, Cranmer (who had been hastened, with the Pope's assent, into the position of Archbishop of Canterbury recently vacated by the death of Warham) sat in judgement at a special court convened at Dunstable Priory to rule on the validity of Henry's marriage to Catherine. He declared it null and void. Five days later, on 28 May 1533, Cranmer declared the marriage of Henry and Anne good and valid.

Catherine was formally stripped of her title as queen and Anne was consequently crowned queen consort on 1 June 1533 in a magnificent ceremony at Westminster Abbey with a banquet afterwards. She was the last queen consort of England to be crowned separately from her husband. Unlike any other queen consort, Anne was crowned with St Edward's Crown, which had previously been used to crown only monarchs. Historian Alice Hunt suggests that this was done because Anne's pregnancy was visible by then and the child was presumed to be male. On the previous day, Anne had taken part in an elaborate procession through the streets of London seated in a litter of "white cloth of gold" that rested on two palfreys clothed to the ground in white damask, while the barons of the Cinque Ports held a canopy of cloth of gold over her head. In accordance with tradition, she wore white, and on her head, a gold coronet beneath which her long dark hair hung down freely. The public's response to her appearance was lukewarm.

Meanwhile, the House of Commons had forbidden all appeals to Rome and exacted the penalties of praemunire against all who introduced papal bulls into England, by introducing the Ecclesiastical Appeals Act 1532 (24 Hen. 8 c. 12). It was only then that Pope Clement, at last, took the step of announcing a provisional excommunication of Henry and Cranmer. He condemned the marriage to Anne, and in March 1534 declared the marriage to Catherine legal and again ordered Henry to return to her. Henry now required his subjects to swear an oath attached to the First Succession Act, which effectively rejected papal authority in legal matters and recognised Anne Boleyn as queen. Those who refused, such as Sir Thomas More, who had resigned as Lord Chancellor, and John Fisher, Bishop of Rochester, were placed in the Tower of London. In late 1534 Parliament declared Henry "the only supreme head on earth of the Church of England". The Church in England was now under Henry's control, not Rome's. On 14 May 1534, in one of the realm's first official acts protecting Protestant Reformers, Anne wrote a letter to Thomas Cromwell seeking his aid in ensuring that English merchant Richard Herman be reinstated a member of the merchant adventurers in Antwerp and no longer persecuted simply because he had helped in "setting forth of the New testament in English". Before and after her coronation, Anne protected and promoted evangelicals and those wishing to study the scriptures of William Tyndale. She had a decisive role in influencing the Protestant reformer Matthew Parker to attend court as her chaplain, and before her death entrusted her daughter to Parker's care.

After her coronation, Anne settled into a quiet routine at the king's favourite residence, Greenwich Palace, to prepare for the birth of her baby. The child was a girl, born slightly prematurely on 7 September 1533. She was christened Elizabeth, probably in honour of either Anne's mother Elizabeth Howard or Henry's mother Elizabeth of York, or both. The birth of a girl was a heavy blow to her parents, who had confidently expected a boy. All but one of the royal physicians and astrologers had predicted a son and the French king had been asked to stand as his godfather. Now the prepared letters announcing the birth of a prince had an s hastily added to them to read princes[s] and the traditional jousting tournament for the birth of an heir was cancelled.

The infant princess was given a splendid christening, but Anne feared that Catherine's daughter Mary, now stripped of her title of princess and labelled a bastard, posed a threat to Elizabeth's position. Henry soothed his wife's fears by separating Mary from her many servants and sending her to live at Hatfield House, where Elizabeth would also reside with her own sizeable staff of servants as the country air was thought better for the baby's health. Anne frequently visited her daughter at Hatfield and other residences.

The new queen had a larger staff of servants than Catherine. There were more than 250 servants to tend to her personal needs, from priests to stable boys, and more than 60 maids-of-honour who served her and accompanied her to social events. She also employed several priests to act as her confessors, chaplains and religious advisers. One of these was Matthew Parker, who became one of the chief architects of Anglican thought during the reign of Anne's daughter, Elizabeth I.

The king and his new queen enjoyed a reasonably happy accord with periods of calm and affection. Anne's sharp intelligence, political acumen and forward manner, although desirable in a mistress, were at the time unacceptable in a wife. She was once reported to have spoken to her uncle in words that "shouldn't be used to a dog". After a stillbirth or miscarriage as early as Christmas 1534, Henry was discussing with Cranmer and Cromwell the possibility of divorcing her without having to return to Catherine. Nothing came of the matter as the royal couple reconciled and spent the summer of 1535 on progress, visiting Gloucester and hunting in the local countryside. By October, she was again pregnant.

Anne presided over a court within the royal household. She spent lavish amounts of money on gowns, jewels, head-dresses, ostrich-feather fans, riding equipment, furniture and upholstery, maintaining the ostentatious display required by her status. Numerous palaces were renovated to suit the extravagant tastes she and Henry shared. Her motto was "The most happy", and she chose a white falcon as her personal device.

Anne was blamed for Henry's tyranny and called by some of her subjects "the king's whore" or a "naughty paike [prostitute]". Public opinion turned further against her after the marriage produced no male heir. It sank even lower after the executions of her enemies More and Fisher.

On 8 January 1536, news of Catherine of Aragon's death reached Anne and the king, who was overjoyed. The following day, Henry wore yellow, a symbol of joy and celebration in England but of mourning in Spain, from head to toe, and celebrated Catherine's death with festivities. With Catherine dead, Anne attempted to make peace with Mary. Mary rebuffed Anne's overtures, perhaps because of rumours circulating that Catherine had been poisoned by Anne or Henry. These began after the discovery during her embalming that Catherine's heart was blackened. Modern medical experts are in agreement that this was not the result of poisoning, but from heart cancer, the cause of her death and an extremely rare condition that was not understood at the time.

Queen Anne, pregnant again, was aware of the dangers if she failed to give birth to a son. With Catherine dead, Henry would be free to marry without any taint of illegality. At this time, Henry began paying court to one of Anne's maids-of-honour, Jane Seymour, and allegedly gave her a locket containing a portrait miniature of himself. While wearing this locket in the presence of Anne, Jane began opening and closing it. Anne responded by ripping the locket off Jane's neck with such force that her fingers bled.

Later that month, the king was unhorsed in a tournament and knocked unconscious for two hours, a worrying incident that Anne believed led to her miscarriage five days later. Another possible cause of the miscarriage was an incident in which, upon entering a room, Anne saw Jane Seymour sitting on Henry's lap and flew into a rage. Whatever the cause, on the day that Catherine of Aragon was buried at Peterborough Abbey, Anne miscarried a baby which, according to the imperial ambassador Eustace Chapuys, she had borne for about three and a half months, and which "seemed to be a male child". Chapuys commented "She has miscarried of her saviour." In Chapuys's opinion, this loss was the beginning of the end of the royal marriage.

Given Henry's desperate desire for a son, the sequence of Anne's pregnancies has attracted much interest. Mike Ashley speculated that Anne had two stillborn children after Elizabeth's birth and before the male child she miscarried in 1536. Gynaecologist John Dewhurst studied the sequence of the birth of Elizabeth in September 1533 and the series of reported miscarriages that followed, including the miscarriage of a male child of almost four months' gestation in January 1536, and postulates that, instead of a series of miscarriages, Anne was experiencing pseudocyesis, a condition "occur[ing] in women desperate to prove their fertility".

As Anne recovered from her miscarriage, Henry declared that he had been seduced into the marriage by means of "sortileges" – a French term indicating either "deception" or "spells". His new favourite Jane Seymour was quickly moved into royal quarters at Greenwich; Jane's brother Edward and his wife, for the sake of propriety, moved with her. This was followed by Anne's brother George Boleyn being refused the prestigious honour of the Order of the Garter, given instead to Sir Nicholas Carew.

Anne's biographer Eric Ives believes that her fall and execution were primarily engineered by her former ally Thomas Cromwell. The conversations between Chapuys and Cromwell indicate Cromwell as the instigator of the plot to remove Anne; evidence of this is seen through letters written from Chapuys to Charles V. Anne argued with Cromwell over the redistribution of Church revenues and over foreign policy. She advocated that revenues be distributed to charitable and educational institutions; and she favoured a French alliance. Cromwell preferred an imperial alliance and insisted on filling the king's depleted coffers. For these reasons, Ives suggests, "Anne Boleyn had become a major threat to Thomas Cromwell." Cromwell's biographer John Schofield, on the other hand, contends that no power struggle existed between Anne and Cromwell and that "not a trace can be found of a Cromwellian conspiracy against Anne ... Cromwell became involved in the royal marital drama only when Henry ordered him onto the case." Schofield claims that evidence for the power struggle between Anne and Cromwell comprises no more than "fly-by-night stories from Alesius and the Spanish Chronicle, words of Chapuys taken out of context, and an untrustworthy translation of the Calendar of State Papers." Cromwell did not manufacture the accusations of adultery, though he and other officials used them to bolster Henry's case against Anne. Warnicke questions whether Cromwell could have or wished to manipulate the king in such a matter. Such a bold attempt by Cromwell, given the limited evidence, could have risked his office, even his life. Henry himself issued the crucial instructions: his officials, including Cromwell, carried them out. The result was by modern standards a legal travesty; however, the rules of the time were not bent in order to assure a conviction; there was no need to tamper with rules that guaranteed the desired result since law at the time was an engine of state, not a mechanism for justice.

Towards the end of April, a Flemish musician in Anne's service named Mark Smeaton was arrested. He initially denied being the queen's lover but later confessed, perhaps after being tortured or promised freedom. Another courtier, Sir Henry Norris, was arrested on May Day, but being an aristocrat, could not be tortured. Prior to his arrest, Norris was treated kindly by the king, who offered him his own horse to use on the May Day festivities. It seems likely that during the festivities, the king was notified of Smeaton's confession and it was shortly thereafter the alleged conspirators were arrested upon his orders. Norris denied his guilt and swore that Queen Anne was innocent; one of the most damaging pieces of evidence against Norris was an overheard conversation with Anne at the end of April, where she accused him of coming often to her chambers not to pay court to her lady-in-waiting Madge Shelton but to herself. Sir Francis Weston was arrested two days later on the same charge, as was Sir William Brereton, a groom of the king's Privy Chamber. Sir Thomas Wyatt, a poet and friend of the Boleyns who was allegedly infatuated with her before her marriage to the king, was also imprisoned for the same charge but later released, most likely due to his or his family's friendship with Cromwell. Sir Richard Page was also accused of having a sexual relationship with the queen, but he was acquitted of all charges after further investigation could not implicate him with Anne. The final accused was Queen Anne's own brother, George Boleyn, arrested on charges of incest and treason. He was accused of two incidents of incest: November 1535 at Whitehall and the following month at Eltham.

On 2 May 1536 Anne was arrested and taken to the Tower of London. In the Tower, she collapsed, demanding to know the location of her father and "swete broder", as well as the charges against her. The charge was treason, in that she and the other defendants had intended Henry's death: the shock of the news of her adultery was alleged to have put his life at risk. Anne was taken by barge from Greenwich to The Tower and lodged in the royal apartments.

In what is reputed to be her last letter to Henry, dated 6 May, she wrote:

Sir,

Your Grace's displeasure, and my imprisonment are things so strange unto me, as what to write, or what to excuse, I am altogether ignorant. Whereas you send unto me (willing me to confess a truth, and so obtain your favour) by such an one, whom you know to be my ancient professed enemy. I no sooner received this message by him, than I rightly conceived your meaning; and if, as you say, confessing a truth indeed may procure my safety, I shall with all willingness and duty perform your demand.

But let not your Grace ever imagine, that your poor wife will ever be brought to acknowledge a fault, where not so much as a thought thereof preceded. And to speak a truth, never prince had wife more loyal in all duty, and in all true affection, than you have ever found in Anne Boleyn: with which name and place I could willingly have contented myself, if God and your Grace's pleasure had been so pleased. Neither did I at any time so far forget myself in my exaltation or received Queenship, but that I always looked for such an alteration as I now find; for the ground of my preferment being on no surer foundation than your Grace's fancy, the least alteration I knew was fit and sufficient to draw that fancy to some other object. You have chosen me, from a low estate, to be your Queen and companion, far beyond my desert or desire. If then you found me worthy of such honour, good your Grace let not any light fancy, or bad council of mine enemies, withdraw your princely favour from me; neither let that stain, that unworthy stain, of a disloyal heart toward your good grace, ever cast so foul a blot on your most dutiful wife, and the infant-princess your daughter. Try me, good king, but let me have a lawful trial, and let not my sworn enemies sit as my accusers and judges; yea let me receive an open trial, for my truth shall fear no open flame; then shall you see either my innocence cleared, your suspicion and conscience satisfied, the ignominy and slander of the world stopped, or my guilt openly declared. So that whatsoever God or you may determine of me, your grace may be freed of an open censure, and mine offense being so lawfully proved, your grace is at liberty, both before God and man, not only to execute worthy punishment on me as an unlawful wife, but to follow your affection, already settled on that party, for whose sake I am now as I am, whose name I could some good while since have pointed unto, your Grace being not ignorant of my suspicion therein. But if you have already determined of me, and that not only my death, but an infamous slander must bring you the enjoying of your desired happiness; then I desire of God, that he will pardon your great sin therein, and likewise mine enemies, the instruments thereof, and that he will not call you to a strict account of your unprincely and cruel usage of me, at his general judgment-seat, where both you and myself must shortly appear, and in whose judgment I doubt not (whatsoever the world may think of me) mine innocence shall be openly known, and sufficiently cleared. My last and only request shall be, that myself may only bear the burden of your Grace's displeasure, and that it may not touch the innocent souls of those poor gentlemen, who (as I understand) are likewise in strait imprisonment for my sake. If ever I found favour in your sight, if ever the name of Anne Boleyn hath been pleasing in your ears, then let me obtain this request, and I will so leave to trouble your Grace any further, with mine earnest prayers to the Trinity to have your Grace in his good keeping, and to direct you in all your actions. From my doleful prison in the Tower, this sixth of May;

Your most loyal and ever faithful wife,

Anne Boleyn.

Four of the accused men were tried in Westminster on 12 May 1536. Weston, Brereton and Norris publicly maintained their innocence and only Smeaton supported the Crown by pleading guilty. Three days later, Anne and George Boleyn were tried separately in the Tower of London, before a jury of 27 peers. She was accused of adultery, incest, and high treason. The treason alleged against her (after Cromwell had used the nine days of her imprisonment to develop his case) was that of plotting the king's death, with her "lovers", so that she might later marry Henry Norris. Anne's one-time betrothed, Henry Percy, 6th Earl of Northumberland, sat on the jury that unanimously found Anne guilty. When the verdict was announced, he collapsed and had to be carried from the courtroom. He died childless eight months later and was succeeded by his nephew.

On 17 May, Cranmer declared Anne's marriage to Henry null and void.

The accused were found guilty and condemned to death. George Boleyn and the other accused men were executed on 17 May 1536. William Kingston, the Constable of the Tower, reported that Anne seemed very happy and ready to be done with life. Henry commuted Anne's sentence from burning to beheading, and rather than have a queen beheaded with the common axe, he brought an expert swordsman from Saint-Omer in France to perform the execution.

An anonymous manuscript of a poem O Death Rock Me Asleep that came into the possession of prolific 18th-century author John Hawkins, and now in the British Museum, was thought to be in the style of "the time of Henry VIII". On this weak premise, Hawkins conjectured that the writer was "very probabl[y]" Anne Boleyn, writing after her conviction. Defiled is my Name, a similar lament, is also attributed to Anne. According to Ives, she could not have produced any such writings while under the scrutiny of the ladies set to watch over her in the Tower. Mary Joiner of the Royal Musical Association examined the BM documents and concluded that the attributions, although held in wide belief, are no more than an "improbable ... legend".

On the morning of 19 May, Kingston wrote:

This morning she sent for me, that I might be with her at such time as she received the good Lord, to the intent I should hear her speak as touching her innocency alway to be clear. And in the writing of this she sent for me, and at my coming she said, "Mr. Kingston, I hear I shall not die afore noon, and I am very sorry therefore, for I thought to be dead by this time and past my pain." I told her it should be no pain, it was so little. And then she said, "I heard say the executioner was very good, and I have a little neck," and then put her hands about it, laughing heartily. I have seen many men and also women executed, and that they have been in great sorrow, and to my knowledge this lady has much joy in death. Sir, her almoner is continually with her, and had been since two o'clock after midnight.

Shortly before dawn, she called Kingston to hear mass with her and swore in his presence, on the eternal salvation of her soul and upon the Holy Sacraments, that she had never been unfaithful to the king. She ritually repeated this oath immediately before and after receiving the sacrament of the Eucharist.

On the morning of Friday 19 May, Anne was taken to a scaffold erected on the north side of the White Tower. She wore a red petticoat under a loose, dark grey gown of damask trimmed in fur, and a mantle of ermine. Accompanied by two female attendants, Anne made her final walk from the Queen's House to the scaffold; she showed a "devilish spirit" and looked "as gay as if she was not going to die". She climbed the scaffold and made a short speech to the crowd:

Good Christian people, […] I am come hither to die, for according to the law, and by the law I am judged to die, and therefore I will speak nothing against it. I am come hither to accuse no man, nor to speak anything of that, whereof I am accused and condemned to die, but I pray God save the king and send him long to reign over you, for a gentler nor a more merciful prince was there never: and to me he was ever a good, a gentle and sovereign lord. And if any person will meddle of my cause, I require them to judge the best. And thus I take my leave of the world and of you all, and I heartily desire you all to pray for me. O Lord have mercy on me, to God I commend my soul.

This version of her speech is found in John Foxe's Actes and Monuments (also known as Foxe's Book of Martyrs).

Lancelot de Carle, a secretary to the French Ambassador, Antoine de Castelnau, was in London in May 1536, and was an eyewitness to her trial and execution. Two weeks after Anne's death, de Carle composed the 1,318-line poem Épistre Contenant le Procès Criminel Faict à l'Encontre de la Royne Anne Boullant d'Angleterre (A Letter Containing the Criminal Charges Laid Against Queen Anne Boleyn of England), which provides a moving account of her last words and their effect on the crowd:

She gracefully addressed the people from the scaffold with a voice somewhat overcome by weakness, but which gathered strength as she went on. She begged her hearers to forgive her if she had not used them all with becoming gentleness, and asked for their prayers. It was needless, she said, to relate why she was there, but she prayed the Judge of all the world to have compassion on those who had condemned her, and she begged them to pray for the king, in whom she had always found great kindness, fear of God, and love of his subjects. The spectators could not refrain from tears.

It is thought that Anne avoided criticising Henry because she wished to save Elizabeth and her family from further consequences, but even under such extreme pressure, she did not confess guilt and indeed subtly implied her innocence in her appeal to those who might "meddle of my cause".

The ermine mantle was removed, and Anne lifted off her headdress and tucked her hair under a coif. After a brief farewell to her weeping ladies and a request for prayers, she knelt down; one of the ladies tied a blindfold over Anne's eyes. She knelt upright, in the French style of beheadings. Her final prayer consisted of her continually repeating, "Jesu receive my soul; O Lord God have pity on my soul."

The execution, which consisted of a single stroke, was witnessed by Thomas Cromwell; Charles Brandon, 1st Duke of Suffolk; the king's illegitimate son, Henry FitzRoy; and the Lord Mayor of London, as well as aldermen, sheriffs and representatives of the various craft guilds. Most of the King's Council was also present. Cranmer, who was at Lambeth Palace, reportedly broke down in tears after telling Alexander Ales, "She who has been the Queen of England on earth will today become a Queen in heaven." When the charges were first brought against Anne, Cranmer had expressed his astonishment to Henry and his belief that "she should not be culpable".

Cranmer felt vulnerable because of his closeness to the queen; on the night before the execution, he declared Henry's marriage to Anne to have been void, like Catherine's before her. He made no serious attempt to save Anne's life, although some sources record that he had prepared her for death by hearing her last private confession of sins, in which she had stated her innocence before God. On the day of the execution, a Scottish friend found Cranmer weeping uncontrollably in his London gardens, saying that he was sure that Anne had now gone to Heaven.

She was buried in an unmarked grave in the Chapel of St Peter ad Vincula at the Tower of London. Her skeleton was identified during renovations of the chapel in 1876, in the reign of Queen Victoria, and reinterred there in 1877. Her grave is now clearly marked on the marble floor, although the historian Alison Weir believes that the bones identified as belonging to Anne might in fact be those of Catherine Howard.

Nicholas Sander, a Catholic recusant born c. 1530, was committed to deposing Elizabeth I and re-establishing Catholicism in England. In his De Origine ac Progressu schismatis Anglicani (The Rise and Growth of the Anglican Schism), published in 1585, he was the first to write that Anne had six fingers on her right hand. Since physical deformities were generally interpreted as a sign of evil, it is unlikely that Anne Boleyn would have gained Henry's romantic attention had she had any. Upon exhumation in 1876, no abnormalities were discovered. Her frame was described as delicate, approximately 5 feet 3 inches (1.60 m), "the hand and feet bones indicated delicate and well-shaped hands and feet, with tapering fingers and a narrow foot".

Anne Boleyn was described by contemporaries as intelligent and gifted in musical arts and scholarly pursuits. She was also strong-willed and proud, and often quarrelled with Henry. Biographer Eric Ives evaluates the apparent contradictions in Anne's persona:

To us she appears inconsistent—religious yet aggressive, calculating yet emotional, with the light touch of the courtier yet the strong grip of the politician—but is this what she was, or merely what we strain to see through the opacity of the evidence? As for her inner life, short of a miraculous cache of new material, we shall never really know. Yet what does come to us across the centuries is the impression of a person who is strangely appealing to the early 21st century: A woman in her own right—taken on her own terms in a man's world; a woman who mobilised her education, her style and her presence to outweigh the disadvantages of her sex; of only moderate good looks, but taking a court and a king by storm. Perhaps, in the end, it is Thomas Cromwell's assessment that comes nearest: intelligence, spirit and courage.

Following the coronation of her daughter as queen, Anne was venerated as a martyr and heroine of the English Reformation, particularly through the works of John Foxe, who argued that Anne had saved England from the evils of Roman Catholicism and that God had provided proof of her innocence and virtue by making sure her daughter Elizabeth I ascended the throne. An example of Anne's direct influence in the reformed church is what Alexander Ales described to Queen Elizabeth as the "evangelical bishops whom your holy mother appointed from among those scholars who favoured the purer doctrine". Over the centuries, Anne has inspired or been mentioned in numerous artistic and cultural works. As a result, she has remained in the popular memory and has been called "the most influential and important queen consort England has ever had."

Anne's appearance has been much discussed by historians, as all of her portraits were destroyed following an order by Henry VIII, who wanted to erase her from history. Many surviving depictions of her may be copies of a lost original that apparently existed as late as 1773. One of the only contemporary likenesses of Anne was captured on a medal referred to as "The Moost Happi Medal" which was struck in 1536, probably to celebrate her pregnancy which occurred around that time. The other possible portrait of Anne was a secret locket ring that her daughter Elizabeth I possessed and was taken from one of her fingers at her death in 1603.

Another possible portrait of Anne was discovered in 2015 painted by artist Nidd Hall. Some scholars believe that it portrays Anne because it resembles the 1536 medal more than any other depiction. However, others believe that it is actually a portrait of her successor Jane Seymour.

Hans Holbein originally painted Anne's portrait and also sketched her during her lifetime. There are two surviving sketches that have been identified to be of Anne, by historians and people who knew her. Most scholars believe that Anne cannot be one of the two, as the portrayals do not look similar to each other, whilst others think that they do show the same woman but in one sketch she is pregnant, whilst in the other she is not.

She was considered brilliant, charming, driven, elegant, forthright and graceful, with a keen wit and a lively, opinionated and passionate personality. Anne was depicted as "sweet and cheerful" in her youth and enjoyed cards and dice games, drinking wine, French cuisine, flirting, gambling, gossiping and good jokes. She was fond of archery, falconry, hunting and the occasional game of bowls. She also had a sharp tongue and a terrible temper.

Anne exerted a powerful charm on those who met her, though opinions differed on her attractiveness. The Venetian diarist Marino Sanuto, who saw Anne when Henry VIII met Francis I at Calais in October 1532, described her as "not one of the handsomest women in the world; she is of middling stature, swarthy complexion, long neck, wide mouth, bosom not much raised ... eyes, which are black and beautiful". Simon Grynée wrote to Martin Bucer in September 1531 that Anne was "young, good-looking, of a rather dark complexion". Lancelot de Carle called her "beautiful with an elegant figure", and a Venetian in Paris in 1528 also reported that she was said to be beautiful.

The most influential description of Anne, but also the least reliable, was written by the Catholic propagandist and polemicist Nicholas Sander in 1586, half a century after Anne's death:

Anne Boleyn was rather tall of stature, with black hair, and an oval face of a sallow complexion, as if troubled with jaundice. It is said she had a projecting tooth under the upper lip, and on her right hand six fingers. There was a large wen under her chin, and therefore to hide its ugliness she wore a high dress covering her throat ... She was handsome to look at, with a pretty mouth.

As Sander held Anne responsible for Henry VIII's rejection of the Catholic Church he was keen to demonise her. Sander's description contributed to what Ives calls the "monster legend" of Anne Boleyn. Though his details were fictitious, they have formed the basis for references to Anne's appearance even in some modern textbooks.

Because of Anne's early exposure to court life, she had powerful influences around her for most of her life. These early influences were mostly women who were engaged with art, history and religion. Eric Ives described the women around Anne as "aristocratic women seeking spiritual fulfillment". They included Queen Claude, of whose court Anne was a member, and Marguerite of Angoulême, who was a well-known figure during the Renaissance and held strong religious views that she expressed through poetry. These women along with Anne's immediate family members, such as her father, may have had a large influence on Anne's personal faith.

Anne's experience in France made her a devout Christian in the new tradition of Renaissance humanism. Anne knew little Latin and, trained at a French court, she was influenced by an "evangelical variety of French humanism", which led her to champion the vernacular Bible. She later held the reformist position that the papacy was a corrupting influence on Christianity, but her conservative tendencies could be seen in her devotion to the Virgin Mary. Anne's European education ended in 1521, when her father summoned her back to England. She sailed from Calais in January 1522.

Another clue to Anne's personal faith could be found in Anne's book of hours, in which she wrote, "le temps viendra" ["the time will come"]. Alongside this inscription, she drew an armillary sphere, an emblem (also used by her daughter Elizabeth) representing contemplation of heavenly wisdom.

Anne Boleyn's last words before her beheading were a prayer for her salvation, her king, and her country. She said, "Good Christian people! I am come hither to die, for according to the law, and by the law, I am judged to death; and therefore I will speak nothing against it. I come hither to accuse no man, nor to any thing of that whereof I am accused and condemned to die; but I pray God save the king, and send him long to reign over you, for a gentler, or a more merciful prince was there never; and to me he was ever a good, a gentle, and a sovereign lord." John Foxe, martyrologist, included Anne in his book, Actes and Monuments, claiming she was a good woman who had sincere faith and trust in her God. Foxe also believed a sign of Anne's good faith was God's blessing on her daughter, Elizabeth I, and God allowing Elizabeth to prosper as queen.

Many legends and stories about Anne Boleyn have existed over the centuries. One is that she was secretly buried in Salle Church in Norfolk under a black slab near the tombs of her ancestors. Her body was said to have rested in an Essex church on its journey to Norfolk. Another is that her heart, at her request, was buried in Erwarton (Arwarton) Church, Suffolk by her uncle Sir Philip Parker.

In 18th-century Sicily, the peasants of the village of Nicolosi believed that Anne Boleyn, for having made Henry VIII a heretic, was condemned to burn for eternity inside Mount Etna. This legend was often told for the benefit of foreign travellers.

A number of people have claimed to have seen Anne's ghost at Hever Castle, Blickling Hall, Salle Church, the Tower of London and Marwell Hall. One account of her reputed sighting was given by paranormal researcher Hans Holzer. In 1864, Captain (later Major General) J. D. Dundas of the 60th Rifles regiment was billeted in the Tower of London. As he was looking out the window of his quarters, he noticed a guard below in the courtyard, in front of the lodgings where Anne had been imprisoned, behaving strangely. He appeared to challenge something, which to Dundas "looked like a whitish, female figure sliding towards the soldier". The guard charged through the form with his bayonet, then fainted. Only the captain's testimony and corroboration at the court-martial saved the guard from a lengthy prison sentence for having fainted while on duty.

• Bring Up the Bodies, a book by Hilary Mantel (2012)
• Anna Bolena, an opera by Gaetano Donizetti with lyrics by Felice Romani (1830)
• Anne of the Thousand Days, a 1969 film distributed by Universal Pictures based on the stage play by Maxwell Anderson
• "With Her Head Tucked Underneath Her Arm", a darkly humorous song about Anne's ghost
• The Other Boleyn Girl, a book by Philippa Gregory later adapted into a 2008 film which has Mary's sister Anne as one of the main characters. An earlier television adaptation of the book was made by the BBC in 2003.
• The Boleyn Heresy: The Time Will Come by Kathleen McGowan, a novel about a 21st century researcher into the life of Anne Boleyn seeking to exonerate her reputation.

Wikisource has original works by or about:
Anne Boleyn

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• Free scores by Anne Boleyn at the International Music Score Library Project (IMSLP)
• Leanda de Lisle: Why Anne Boleyn was Beheaded with a Sword and not an Axe
• Henry VIII to Anne Boleyn: the love letters at the Internet Archive
• Anne Boleyn at Salle church Norfolk, UK
• Yorke, Philip Chesney (1911). "Boleyn, Anne" . Encyclopædia Britannica. Vol. 4 (11th ed.). pp. 159–161.
• Works by Anne Boleyn at LibriVox (public domain audiobooks)
• Portraits of Anne Boleyn at the National Portrait Gallery, London