Salamá, Baja Verapaz
Etymology
Salamá comes from Kʼicheʼ Tz'alam Ha meaning table on water.
History
Salamá was settled as a doctrine by the Order of Preachers in the 1550s, as part of the Tezulutlán Capitulations that friar Bartolomé de las Casas lobbied from the Crown. The friars had thousands of acres with hills, forest, a section of the plain and abundant water supply. Both location and weather were ideal for vines; the characteristic soil and dried grass from the rest of the plain was replaced by vines thanks to a superb irrigation system the friars built inspired by the Romans.
After independence in 1821, the Central Ameran liberal criollos tried to remove the Catholic Church from power, along with the Guatemalan aristocrats of the Aycinena family . By 1829, the liberal forces of general Francisco Morazán expelled both the aristocrats and the regular orders from Central America, including the Order of Preachers, one of the richest. In Salamá, they had to leave behind their monastery, church and vines, which were confiscated by the Guatemalan State government, but remained abandoned due to the political turmoil of the times.
Battle of Salamá of 1839
In early 1838, Morazán's liberal forces were back in Guatemala after a peasant revolt ousted Guatemalan governor Mariano Gálvez. Morazán and his Guatemalan ally José Francisco Barrundia invaded Guatemalan soil and when they arrived in San Sur, they summarily executed Chúa Álvarez, general Rafael Carrera's father-in-law, because Carrera was the leader of the revolt. Morazán's soldiers placed Álvarez' head on top of a spike as a warning to Carrera's followers. Upon learning the news, both Carrera and his wife, Petrona Álvarez – who had left Guatemala City to face Morazán and were in Mataquescuintla – promised to avenge Chúan even after Morazán's death. The liberals sent several envoys to try to meet with Carrera, but he did not want to talk to them –especially not to Barrundia, who was told that he should not try to come in to talk to Carrera if he wanted to remain alive. After this, Morazán began a strong offensive, destroying every single town in his path, stealing the few belongings and forcing Carrera militants to hide in the mountains.
Thinking that Carrera was completely defeated, Morazán and Barrundia went on to Guatemala City, where governor Valenzuela and the conservative criollos of the Aycinena family celebrated finally having a leader like Morazán, who had defeated Carrera and his peasant revolt once and for all. The Guatemalans offered to sponsor any campaign that Morazán wanted at that point. Morazán helped Los Altos and appointed Mariano Rivera Paz, who was close to the Aycinena family; however he did not return to the former aristocrats any of their confiscated possessions. In return, Juan José de Aycinena y Piñol, leader of the family, voted in favor of dissolving the Central American Federation, thus forcing Morazán to return to El Salvador to try to save what was left of his presidential powers. On his way to El Salvador, he increased repression, on anybody suspect of helping Carrera in the past.
Knowing that Morazán was on his way to El Salvador, Carrera tried to take Salamá with the little forces that he still had left, but was defeated and even lost his brother Laureano in the battle. With only a handful of men he was able to escape, badly wounded, to Sanarate. After a halfway recovery, Carrera had a few more battles where he won, but suffered considerable casualties.
Finally, the liberal forces captured Carrera, but could not shoot him, because the Central American Federation was in turmoil and they needed the caudillo to keep the peasants in check. Morazán was forced to appoint him as commander in Mita. Morazán would come to regret that decision, as Carrera would eventually defeat him in 1840, finishing the Honduran general run as the main political figure of Central America.
As of 1850, the population was estimated to be 4,500.
Miguel Enríquez and president Barillas in 1892
In 1892, president general Manuel Barillas called an election. It was the first time a Guatemalan president had become tired of the office and it was also the first election in Guatemala that allowed the candidates to run propaganda in the local newspapers. Among the candidates who ran for office were:
- Lorenzo Montúfar y Rivera: a well known a respected liberal intellectual. He was the only one of all candidates who made an engraving of his portrait to publish it in the newspapers and was accused of wasting resources for doing this.
- General José María Reina Barrios: nephew of former president Justo Rufino Barrios and eventual winner.
- Miguel Enríquez: a Salamá landowner. Enríquez had been a liberal, but became a conservative after the persecution that he suffered from the Barillas administration.
Barillas was unique among all liberal presidents of Guatemala between 1871 and 1944: he handed over power to his successor peacefully. When election time approached, he sent for the three Liberal candidates to ask them what their government plan would be. Satisfied with the response of Reyna Barrios, Barillas made sure a huge column of Quetzaltenango and Totonicapán Indigenous people came down from the mountains to vote for the general. The official agents did their job: Reyna was elected president and, so as not to offend the losing candidates, Barillas gave them checks to cover the costs of their presidential campaigns. Reyna Barrios of course received nothing, but he went on to become President on March 15, 1892.
Only Enríquez was not compensated; on the contrary, after the elections he had to run away from his farmland in Salamá after being accused of sedition; he was captured and executed near Zacapa.
Miguel Ángel Asturias in Salamá
In 1904, the father of future Literature Nobel Prize awardee Miguel Ángel Asturias, who was a judge, freed several students that had been detained after rioting. In consequence president Manuel Estrada Cabrera, and removed him from his post. In 1905, the family was forced to move to Salamá, where Miguel Ángel Asturias lived on his grandparents' farm and came in contact with Guatemalan natives for the first time. His nanny, Lola Reyes, was a native girl who told him stories, myths and legends from her culture which eventually would impact heavily in his work. In 1908, when Asturias was nine years old, his family returned to Guatemala City.