Santa Cruz Monastery
Architecture
Nothing remains of the early Romanesque monastery. It is known that it had only one nave and a high tower in the façade, as typical of the Augustinian-Romanesque constructions, but none of those elements subsisted. In the first half of the 16th century, the Monastery was completely renovated by King Manuel's order, this monarch having assumed the Monastery tutelage.
The whole monastic complex, the church and the tombs of King Afonso Henriques and of his successor, King Sancho I, were rearranged and transferred to the main-chapel in 1530, where they still lie in a sculptural work by Nicolau Chanterene. The architect Diogo de Boitaca was responsible for the layout of the Manueline church and the chapter house with its basket-handled and ribbed ceilings. Marco Pires gave continuity to the work, with the completion of the church, the Capela de São Miguel (St. Michael's Chapel) and the Claustro do Silêncio (Cloister of Silence). The main portal, built between 1522 and 1525 under Chanterene, is the most emblematic piece of the whole monastic ensemble, harmonising the artistic elements of the Manueline with other features from Renaissance inspiration.
Through the whole 16th century, the most respected architects, sculptors, and painters worked at the Monastery of the Holy Cross of Coimbra, such as Diogo de Castilho, Machim and Jean of Rouen, Cristóvão de Figueiredo and Vasco Fernandes besides the already mentioned Chanterene, Boitaca and Diogo Pires the Younger. The sacristy dates back to the 17th century and keeps some notable 16th-century canvases.
Members of the community
Saint Anthony of Lisbon, more widely known as Saint Anthony of Padua, was a member of the community of canons regular, and after his ordination, he was placed in charge of hospitality for the monastery. It was in this capacity that he welcomed the remains of the Franciscan protomartyrs, whose remains were being transported back to Assisi, after their deaths in Morocco. This led to his decision to leave the security and ease of the life of a canon for that of the newly founded Franciscans.
See Also
References
- ^ Ernest Gilliat-Smith (1926). Saint Anthony of Padua according to his contemporaries. London: J. M. Dent. pp. 26–37. ISBN 978-5-87123-627-7. [a hagiographical account]
Bibliography
- Cruz, António (1964). Santa Cruz de Coimbra na cultura portuguesa da Idade Média (in Portuguese). Porto: Universidade do Porto.
- David, Pierre (1947). "Regula Sancti Augustini, à propos d'une fausse chartre de fondation du chapitre de Coimbre," Revista Portuguesa de História 3 (1947), pp. 27–39.
- João Madre de Deos (1839). Memoria sobre a existencia de real mosteiro de Santa Cruz de Coimbra: supprimido por um decreto no anno de 1834 (in Portuguese). Lisbon: C.A. da Silva Carvalho.
- O'Malley, E. Austin (1954). Tello and Theotonio, the Twelfth-century Founders of the Monastery of Santa Cruz in Coimbra (Washington, DC: Catholic University Press, 1954).
- Sousa Viterbo, Francisco, Marques de (1890). O mosteiro de Sancta Cruz de Coimbra: Annotações e documentos (in Portuguese). Coimbra: Imprensa da Universidade.
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