The Sammas overthrew the Soomras soon after 1335 and established the Sindh Sultanate. The last Soomra ruler took shelter with the governor of Gujarat, under the protection of Muhammad bin Tughluq, the sultan of Delhi. Mohammad bin Tughlaq made an expedition against Sindh in 1351 and died at Sondha, possibly in an attempt to restore the Soomras. With this, the Sammas became independent. The next sultan, Firuz Shah Tughlaq attacked Sindh in 1365 and 1367, unsuccessfully, but with reinforcements from Delhi he later obtained Banbhiniyo's surrender. For a period the Sammas were therefore subject to Delhi again. Later, as the Sultanate of Delhi collapsed they became fully independent. Jam Unar was the founder of Samma dynasty mentioned by Ibn Battuta. The Samma civilization contributed significantly to the evolution of the Indo-Islamic architectural style. Thatta is famous for its necropolis, which covers 10 square km on the Makli Hill. It has left its mark in Sindh with magnificent structures including the Makli Necropolis of its royals in Thatta. They were later overthrown by the Turkic Arghuns in the late 15th century.

In the late 16th century, Sindh was brought into the Mughal Empire by Akbar, himself born in the Rajputana kingdom in Umerkot in Sindh. Mughal rule from their provincial capital of Thatta was to last in lower Sindh until the early 18th century, while upper Sindh was ruled by the indigenous Kalhora dynasty holding power, consolidating their rule from their capital of Khudabad, before shifting to Hyderabad from 1768 onwards.

The Talpurs succeeded the Kalhoras and four branches of the dynasty were established. One ruled lower Sindh from the city of Hyderabad, another ruled over upper Sindh from the city of Khairpur, a third ruled around the eastern city of Mirpur Khas, and a fourth was based in Tando Muhammad Khan. They were ethnically Baloch, and for most of their rule, they were subordinate to the Durrani Empire and were forced to pay tribute to them.

They ruled from 1783, until 1843, when they were in turn defeated by the British at the Battle of Miani and Battle of Dubbo. The northern Khairpur branch of the Talpur dynasty, however, continued to maintain a degree of sovereignty during British rule as the princely state of Khairpur, whose ruler elected to join the new Dominion of Pakistan in October 1947 as an autonomous region, before being fully amalgamated into West Pakistan in 1955.

The British conquered Sindh in 1843. General Charles Napier is said to have reported victory to the Governor General with a one-word telegram, namely "Peccavi" – or "I have sinned" (Latin). The British had two objectives in their rule of Sindh: the consolidation of British rule and the use of Sindh as a market for British products and a source of revenue and raw materials. With the appropriate infrastructure in place, the British hoped to utilise Sindh for its economic potential. The British incorporated Sindh, some years later after annexing it, into the Bombay Presidency. Distance from the provincial capital, Bombay, led to grievances that Sindh was neglected in contrast to other parts of the Presidency. The merger of Sindh into Punjab province was considered from time to time but was turned down because of British disagreement and Sindhi opposition, both from Muslims and Hindus, to being annexed to Punjab.

Later, desire for a separate administrative status for Sindh grew. At the annual session of the Indian National Congress in 1913, a Sindhi Hindu put forward the demand for Sindh's separation from the Bombay Presidency on the grounds of Sindh's unique cultural character. This reflected the desire of Sindh's predominantly Hindu commercial class to free itself from competing with the more powerful Bombay's business interests. Meanwhile, Sindhi politics was characterised in the 1920s by the growing importance of Karachi and the Khilafat Movement. A number of Sindhi pirs, descendants of Sufi saints who had proselytised in Sindh, joined the Khilafat Movement, which propagated the protection of the Ottoman Caliphate, and those pirs who did not join the movement found a decline in their following. The pirs generated huge support for the Khilafat cause in Sindh. Sindh came to be at the forefront of the Khilafat Movement.

Although Sindh had a cleaner record of communal harmony than other parts of India, the province's Muslim elite and emerging Muslim middle class demanded separation of Sindh from Bombay Presidency as a safeguard for their own interests. In this campaign, local Sindhi Muslims identified 'Hindu' with Bombay instead of Sindh. Sindhi Hindus were seen as representing the interests of Bombay instead of the majority of Sindhi Muslims. Sindhi Hindus, for the most part, opposed the separation of Sindh from Bombay. Although Sindh had a culture of religious syncretism, communal harmony and tolerance due to Sindh's strong Sufi culture in which both Sindhi Muslims and Sindhi Hindus partook, both the Muslim landed elite, waderas, and the Hindu commercial elements, banias, collaborated in oppressing the predominantly Muslim peasantry of Sindh who were economically exploited. Sindhi Muslims eventually demanded the separation of Sindh from the Bombay Presidency, a move opposed by Sindhi Hindus.

In Sindh's first provincial election after its separation from Bombay in 1936, economic interests were an essential factor of politics informed by religious and cultural issues. Due to British policies, much land in Sindh was transferred from Muslim to Hindu hands over the decades. Religious tensions rose in Sindh over the Sukkur Manzilgah issue where Muslims and Hindus disputed over an abandoned mosque in proximity to an area sacred to Hindus. The Sindh Muslim League exploited the issue and agitated for the return of the mosque to Muslims. Consequentially, a thousand members of the Muslim League were imprisoned. Eventually, due to panic the government restored the mosque to Muslims. The separation of Sindh from Bombay Presidency triggered Sindhi Muslim nationalists to support the Pakistan Movement. Even while the Punjab and North-West Frontier Province were ruled by parties hostile to the Muslim League, Sindh remained loyal to Jinnah. Although the prominent Sindhi Muslim nationalist G. M. Syed left the All India Muslim League in the mid-1940s and his relationship with Jinnah never improved, the overwhelming majority of Sindhi Muslims supported the creation of Pakistan, seeing in it their deliverance. Sindhi support for the Pakistan Movement arose from the desire of the Sindhi Muslim business class to drive out their Hindu competitors. The Muslim League's rise to becoming the party with the strongest support in Sindh was in large part linked to its winning over of the religious pir families. Although the Muslim League had previously fared poorly in the 1937 elections in Sindh, when local Sindhi Muslim parties won more seats, the Muslim League's cultivation of support from local pirs in 1946 helped it gain a foothold in the province, it didn't take long for the overwhelming majority of Sindhi Muslims to campaign for the creation of Pakistan.

In 1947, violence did not constitute a major part of the Sindhi partition experience, unlike in Punjab. There were very few incidents of violence on Sindh, in part due to the Sufi-influenced culture of religious tolerance and in part that Sindh was not divided and was instead made part of Pakistan in its entirety. Sindhi Hindus who left generally did so out of a fear of persecution, rather than persecution itself, because of the arrival of Muslim refugees from India. Sindhi Hindus differentiated between the local Sindhi Muslims and the migrant Muslims from India. A large number of Sindhi Hindus travelled to India by sea, to the ports of Bombay, Porbandar, Veraval and Okha.

Sindh has the second highest Human Development Index out of all of Pakistan's provinces at 0.628. The 2023 Census of Pakistan indicated a population of 55.7 million.

Islam in Sindh has a long history, starting with the capture of Sindh by Muhammad Bin Qasim in 712 CE. Over time, the majority of the population in Sindh converted to Islam, especially in rural areas. Today, Muslims make up 90% of the population, and are more dominant in urban than rural areas. Islam in Sindh has a strong Sufi ethos with numerous Muslim saints and mystics, such as the Sufi poet Shah Abdul Latif Bhittai, having lived in Sindh historically. One popular legend that highlights the strong Sufi presence in Sindh is that 125,000 Sufi saints and mystics are buried on Makli Hill near Thatta. The development of Sufism in Sindh was similar to the development of Sufism in other parts of the Muslim world. In the 16th century two Sufi tareeqat (orders) – Qadria and Naqshbandia – were introduced in Sindh. Sufism continues to play an important role in the daily lives of Sindhis.

In 1941, the last census conducted prior to the partition of India, the total population of Sindh was 4,840,795 out of which 3,462,015 (71.5%) were Muslims, 1,279,530 (26.4%) were Hindus and the remaining were Tribals, Sikhs, Christians, Parsis, Jains, Jews, and Buddhists.

Sindh also has Pakistan's highest percentage of Hindus overall, accounting for 8.8% of the population, roughly around 4.9 million people, and 13.3% of the province's rural population as per 2023 Pakistani census report. These numbers also include the scheduled caste population, which stands at 1.7% of the total in Sindh (or 3.1% in rural areas), and is believed to have been under-reported, with some community members instead counted under the main Hindu category. Although, Pakistan Hindu Council claimed that there are 6,842,526 Hindus living in Sindh Province covering around 14.29% of the region's population. Umerkot district in the Thar Desert is Pakistan's only Hindu-majority district. The Shri Ramapir Temple in Tandoallahyar whose annual festival is the second largest Hindu pilgrimage in Pakistan is in Sindh. Sindh is also the only province in Pakistan to have a separate law for governing Hindu marriages.

2020 community estimates indicated the Sikh population in Sindh stood at approximately 10,000 persons, while the 2023 census indicated a population of 5,182 Sikhs.

Religion in Sindh (1872−2023)

Religious group	1872		1881		1891		1901		1911		1921		1931		1941		1951		1998		2017		2023
	Pop.	%	Pop.	%	Pop.	%	Pop.	%	Pop.	%	Pop.	%	Pop.	%	Pop.	%	Pop.	%	Pop.	%	Pop.	%	Pop.	%
Islam	1,712,221	78.1%	1,989,630	78.24%	2,318,180	77.18%	2,609,337	76.52%	2,822,756	75.53%	2,562,700	73.8%	3,017,377	73.34%	3,462,015	71.52%	5,535,645	91.53%	27,796,814	91.32%	43,234,107	90.34%	50,126,428	90.09%
Hinduism	475,848	21.7%	544,848	21.43%	674,371	22.45%	787,683	23.1%	877,313	23.47%	876,629	25.24%	1,055,119	25.65%	1,279,530	26.43%	482,560	7.98%	2,280,842	7.49%	4,176,986	8.73%	4,901,407	8.81%
Christianity	3,329	0.15%	6,082	0.24%	7,768	0.26%	7,825	0.23%	10,917	0.29%	11,734	0.34%	15,152	0.37%	20,304	0.42%	22,601	0.37%	294,885	0.97%	408,301	0.85%	546,968	0.98%
Zoroastrianism	810	0.04%	1,063	0.04%	1,534	0.05%	2,000	0.06%	2,411	0.06%	2,913	0.08%	3,537	0.09%	3,841	0.08%	5,046	0.08%	—	—	—	—	1,763	0.003%
Judaism	35	0%	153	0.01%	210	0.01%	428	0.01%	595	0.02%	671	0.02%	985	0.02%	1,082	0.02%	—	—	—	—	—	—	—	—
Jainism	—	—	1,191	0.05%	923	0.03%	921	0.03%	1,349	0.04%	1,534	0.04%	1,144	0.03%	3,687	0.08%	—	—	—	—	—	—	—	—
Buddhism	—	—	9	0%	2	0%	0	0%	21	0.001%	41	0.001%	53	0.001%	111	0.002%	670	0.01%	—	—	—	—	—	—
Sikhism	—	—	—	—	720	0.02%	—	—	12,339	0.33%	8,036	0.23%	19,172	0.47%	32,627	0.67%	—	—	—	—	—	—	5,182	0.01%
Tribal	—	—	—	—	—	—	—	—	9,224	0.25%	8,186	0.24%	204	0%	37,598	0.78%	—	—	—	—	—	—	—	—
Ahmadiyya	—	—	—	—	—	—	—	—	—	—	—	—	—	—	—	—	—	—	43,524	0.14%	21,661	0.05%	18,266	0.03%
Others	172	0.01%	0	0%	3	0%	2,029	0.06%	298	0.01%	64	0.002%	1,510	0.04%	0	0%	1,226	0.02%	23,828	0.08%	13,455	0.03%	38,395	0.07%
Total Responses	2,192,415	94.39%	2,542,976	100%	3,003,711	100%	3,410,223	100%	3,737,223	100%	3,472,508	100%	4,114,253	100%	4,840,795	100%	6,047,748	99.89%	30,439,893	100%	47,854,510	100%	55,638,409	99.9%
Total Population	2,322,765	100%	2,542,976	100%	3,003,711	100%	3,410,223	100%	3,737,223	100%	3,472,508	100%	4,114,253	100%	4,840,795	100%	6,054,474	100%	30,439,893	100%	47,854,510	100%	55,696,147	100%

According to the 2023 census, the most widely spoken language in the province is Sindhi, the first language of 33,462,299 60% of the population. It is followed by Urdu 12,409,745 (22%), Pashto 2,955,893 (5.3%), Punjabi 2,265,471 (4.1%), Balochi 1,208,147 (2.2%), Saraiki 913,418 (1.6%), and Hindko 830,581 (1.5), Brahui 265,769, Mewati 57,059, Kashmiri 53,249, Balti 27,193, Shina 22,273, Koshistani 14,885, 777 Kalasha and others are 1,151,650, Other minority languages include Kutchi, Gujarati, Aer, Bagri, Bhaya, Brahui, Dhatki, Ghera, Goaria, Gurgula, Jadgali, Jandavra, Jogi, Kabutra, Kachi Koli, Parkari Koli, Wadiyari Koli, Loarki, Marwari, Sansi, and Vaghri.

Karachi city is Sindh's most multiethnic city which hosts most of the province's Urdu-speaking population who form a plurality, along many other groups.

Sindh is in the western corner of South Asia, bordering the Iranian plateau in the west. Geographically it is the third largest province of Pakistan, stretching about 579 kilometres (360 mi) from north to south and 442 kilometres (275 mi) (extreme) or 281 kilometres (175 mi) (average) from east to west, with an area of 140,915 square kilometres (54,408 sq mi) of Pakistani territory. Sindh is bounded by the Thar Desert to the east, the Kirthar Mountains to the west and the Arabian Sea and Rann of Kutch to the south. In the centre is a fertile plain along the Indus River.

Sindh is divided into three main geographical regions: Siro ("upper country"), aka Upper Sindh, which is above Sehwan; Vicholo ("middle country"), or Middle Sindh, from Sehwan to Hyderabad; and Lāṟu ("sloping, descending country"), or Lower Sindh, mostly consisting of the Indus Delta below Hyderabad.

The province is mostly arid with scant vegetation except for the irrigated Indus Valley. The dwarf palm, Acacia rupestris (kher), and Tecomella undulata (lohirro) trees are typical of the western hill region. In the Indus valley, the Acacia nilotica (babul) (babbur) is the most dominant and occurs in thick forests along the Indus banks. The Azadirachta indica (neem) (nim), Zizyphys vulgaris (bir) (ber), Tamarix orientalis (jujuba lai) and Capparis aphylla (kirir) are among the more common trees.

Mango, date palms and the more recently introduced banana, guava, orange and chiku are the typical fruit-bearing trees. The coastal strip and the creeks abound in semi-aquatic and aquatic plants and the inshore Indus delta islands have forests of Avicennia tomentosa (timmer) and Ceriops candolleana (chaunir) trees. Water lilies grow in abundance in the numerous lakes and ponds, particularly in the lower Sindh region.

Among the wild animals, the Sindh ibex (sareh), blackbuck, wild sheep (Urial or gadh) and wild bear are found in the western rocky range. The leopard is now rare and the Asiatic cheetah extinct. The Pirrang (large tiger cat or fishing cat) of the eastern desert region is also disappearing. Deer occur in the lower rocky plains and in the eastern region, as do the Striped hyena (charakh), jackal, fox, porcupine, common gray mongoose and hedgehog. The Sindhi phekari, red lynx or Caracal cat, is found in some areas. Phartho (hog deer) and wild bear occur, particularly in the central inundation belt. There are bats, lizards and reptiles, including the cobra, lundi (viper) and the mysterious Sindh krait of the Thar region, which is supposed to suck the victim's breath in his sleep. Some unusual sightings of Asian cheetah occurred in 2003 near the Balochistan border in Kirthar Mountains. The rare Houbara bustard finds Sindh's warm climate suitable to rest and mate. Unfortunately, it is hunted by locals and foreigners.

Crocodiles are rare and inhabit only the backwaters of the Indus, eastern Nara channel and Karachi backwater. Besides a large variety of marine fish, the plumbeous dolphin, the beaked dolphin, rorqual or blue whale and skates frequent the seas along the Sindh coast. The Pallo (Sable fish), a marine fish, ascends the Indus annually from February to April to spawn. The Indus river dolphin is among the most endangered species in Pakistan and is found in the part of the Indus river in northern Sindh. Hog deer and wild bear occur, particularly in the central inundation belt.

Although Sindh has a semi arid climate, through its coastal and riverine forests, its huge fresh water lakes and mountains and deserts, Sindh supports a large amount of varied wildlife. Due to the semi-arid climate of Sindh the left out forests support an average population of jackals and snakes. The national parks established by the Government of Pakistan in collaboration with many organizations such as World Wide Fund for Nature and Sindh Wildlife Department support a huge variety of animals and birds. The Kirthar National Park in the Kirthar range spreads over more than 3000 km of desert, stunted tree forests and a lake. The KNP supports Sindh ibex, wild sheep (urial) and black bear along with the rare leopard. There are also occasional sightings of The Sindhi phekari, ped lynx or Caracal cat. There is a project to introduce tigers and Asian elephants too in KNP near the huge Hub Dam Lake. Between July and November when the monsoon winds blow onshore from the ocean, giant olive ridley turtles lay their eggs along the seaward side. The turtles are protected species. After the mothers lay and leave them buried under the sands the SWD and WWF officials take the eggs and protect them until they are hatched to keep them from predators.

Sindh lies in a tropical to subtropical region; it is hot in the summer and mild to warm in winter. Temperatures frequently rise above 46 °C (115 °F) between May and August, and the minimum average temperature of 2 °C (36 °F) occurs during December and January in the northern and higher elevated regions. The annual rainfall averages about seven inches, falling mainly during July and August. The southwest monsoon wind begins in mid-February and continues until the end of September, whereas the cool northerly wind blows during the winter months from October to January.

Sindh lies between the two monsoons—the southwest monsoon from the Indian Ocean and the northeast or retreating monsoon, deflected towards it by the Himalayan mountains—and escapes the influence of both. The region's scarcity of rainfall is compensated by the inundation of the Indus twice a year, caused by the spring and summer melting of Himalayan snow and by rainfall in the monsoon season.

Sindh is divided into three climatic regions: Siro (the upper region, centred on Jacobabad), Wicholo (the middle region, centred on Hyderabad), and Lar (the lower region, centred on Karachi). The thermal equator passes through upper Sindh, where the air is generally very dry. Central Sindh's temperatures are generally lower than those of upper Sindh but higher than those of lower Sindh. Dry hot days and cool nights are typical during the summer. Central Sindh's maximum temperature typically reaches 43–44 °C (109–111 °F). Lower Sindh has a damper and humid maritime climate affected by the southwestern winds in summer and northeastern winds in winter, with lower rainfall than Central Sindh. Lower Sindh's maximum temperature reaches about 35–38 °C (95–100 °F). In the Kirthar range at 1,800 m (5,900 ft) and higher at Gorakh Hill and other peaks in Dadu District, temperatures near freezing have been recorded and brief snowfall is received in the winters.

List of major cities in Sindh
Rank	City	District(s)	Population	Image
1	Karachi	Nazimabad, Orangi, Gulshan, Korangi, Malir, Keamari, Karachi	21,910,352
2	Hyderabad	Hyderabad	1,732,693
3	Sukkur	Sukkur	499,900
4	Larkana	Larkana	490,508
5	Benazirabad	Shaheed Benazirabad	279,689
6	Kotri	Jamshoro	259,358
7	Mirpur Khas	Mirpur Khas	233,916
8	Shikarpur	Shikarpur	195,437
9	Jacobabad	Jacobabad	191,076
10	Khairpur	Khairpur	183,181
Source: Pakistan Census 2017
This is a list of city proper populations and does not indicate metro populations.

The Provincial Assembly of Sindh is a unicameral and consists of 168 seats, of which 5% are reserved for non-Muslims and 17% for women. The provincial capital of Sindh is Karachi. The provincial government is led by Chief Minister who is directly elected by the popular and landslide votes; the Governor serves as a ceremonial representative nominated and appointed by the President of Pakistan. The administrative boss of the province who is in charge of the bureaucracy is the Chief Secretary Sindh, who is appointed by the Prime Minister of Pakistan. Most of the influential Sindhi tribes in the province are involved in Pakistan's politics.

In addition, Sindh's politics leans towards the left-wing and its political culture serves as a dominant place for the left-wing spectrum in the country. The province's trend towards the Pakistan Peoples Party (PPP) and away from the Pakistan Muslim League (N) can be seen in nationwide general elections, in which Sindh is a stronghold of the PPP. The PML(N) has a limited support due to its centre-right agenda.

In metropolitan cities such as Karachi and Hyderabad, the MQM (another party of the left with the support of Muhajirs) has a considerable vote bank and support. Minor leftist parties such as the People's Movement also found support in rural areas of the province.

In 2008, after the public elections, the new government decided to restore the structure of Divisions of all provinces. In Sindh after the lapse of the Local Governments Bodies term in 2010 the Divisional Commissioners system was to be restored.

In July 2011, following excessive violence in the city of Karachi and after the political split between the ruling PPP and the majority party in Sindh, the MQM and after the resignation of the MQM Governor of Sindh, PPP and the Government of Sindh decided to restore the commissionerate system in the province. As a consequence, the five divisions of Sindh were restored – namely Karachi, Hyderabad, Sukkur, Mirpurkhas and Larkana with their respective districts. Subsequently, a new division was added in Sindh, the Nawab Shah/Shaheed Benazirabad division.

Karachi district has been de-merged into its five original constituent districts: Karachi East, Karachi West, Karachi Central, Karachi South and Malir. Recently Korangi has been upgraded to the status of the sixth district of Karachi. These six districts form the Karachi Division now. In 2020, the Kemari District was created after splitting Karachi West District. Currently the Sindh government is planning to divide the Tharparkar district into Tharparkar and Chhachro districts.

In Sindh, talukas are equivalent to the tehsils used elsewhere in the country, supervisory tapas correspond with the kanungo circles used elsewhere, tapas correspond with the patwar circles used in other provinces, and dehs are equivalent to the mouzas used elsewhere.

• Goth Bozo
• Kashmir Goth
• Khairo Bhatti

This section is an excerpt from Economy of Sindh.[edit]

The economy of Sindh is the 2nd largest of all the provinces in Pakistan. Much of Sindh's economy is influenced by the economy of Karachi, the largest city and economic capital of the country. Historically, Sindh's contribution to Pakistan's GDP has been between 30% and 32.7%. Its share in the service sector has ranged from 21% to 27.8% and in the agriculture sector from 21.4% to 27.7%. Performance-wise, its best sector is the manufacturing sector, where its share has ranged from 36.7% to 46.5%. Since 1972, Sindh's GDP has expanded by 3.6 times.

Endowed with coastal access, Sindh is a major centre of economic activity in Pakistan and has a highly diversified economy ranging from heavy industry and finance centred in and around Karachi to a substantial agricultural base along the Indus. Manufacturing includes machine products, cement, plastics, and various other goods.

Agriculture plays an important role in Sindh with cotton, rice, wheat, sugar cane, bananas, and mangoes as the most important crops. The largest and finer quality of rice is produced in Larkano district.

Sindh is the richest province in natural resources of gas, petrol, and coal. The Mari Gas field is the biggest producer of natural gas in the country, with companies like Mari Petroleum. Thar coalfield also includes a large lignite deposit.

The following is a chart of the education market of Sindh estimated by the government in 1998:

Major public and private educational institutes in Sindh include:

The rich culture, art and architectural landscape of Sindh have fascinated historians. The culture, folktales, art and music of Sindh form a mosaic of human history.

The work of Sindhi artisans was sold in ancient markets of Damascus, Baghdad, Basra, Istanbul, Cairo and Samarkand. Referring to the lacquer work on wood locally known as Jandi, T. Posten (an English traveller who visited Sindh in the early 19th century) asserted that the articles of Hala could be compared with exquisite specimens of China. Technological improvements such as the spinning wheel (charkha) and treadle (pai-chah) in the weaver's loom were gradually introduced and the processes of designing, dyeing and printing by block were refined. The refined, lightweight, colourful, washable fabrics from Hala became a luxury for people used to the woollens and linens of the age.

Non-governmental organisations (NGOs) such as the World Wildlife Fund, Pakistan, play an important role to promote the culture of Sindh. They provide training to women artisans in Sindh so they get a source of income. They promote their products under the name of "Crafts Forever". Many women in rural Sindh are skilled in the production of caps. Sindhi caps are manufactured commercially on a small scale at New Saeedabad and Hala New. Sindhi people began celebrating Sindhi Topi Day on 6 December 2009, to preserve the historical culture of Sindh by wearing Ajrak and Sindhi topi.

This section is an excerpt from Tourism in Sindh.[edit]

Sindh is a province in Pakistan.

The province includes a number of important historical sites. The Indus Valley civilization (IVC) was a Bronze Age civilization (mature period 2600–1900 BCE) which was centred mostly in the Sindh.Sindh has numerous tourist sites with the most prominent being the ruins of Mohenjo-daro near the city of Larkana. Islamic architecture is quite prominent as well as colonial and post-partition sites. Additionally natural sites, like Manchar Lake have increasingly been a source of sustainable tourism in the province.

• 
  Sukkur Bridge
• 
  Gorakh Hill Station, Dadu
• 
  Faiz Mahal, Khairpur
• 
  Ranikot Fort, one of the largest forts in the world Thana Bula Khan, Jamshoro
• 
  Chaukhandi tombs, Karachi
• 
  Remains of 9th century Jain temple in Bhodesar, near Nagarparkar
• 
  Excavated ruins of Mohenjo-daro
• 
  Karachi Beach
• 
  Qasim fort, Manora Island Karachi
• 
  Kot Diji, Khairpur
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  Bakri Waro Lake, Khairpur
• 
  National Museum of Pakistan, Karachi
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  Kirthar National Park, Thano Bula Khan, Jamshoro
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  Karoonjhar Mountains, Tharparkar
• 
  Shah Jahan Mosque, Thatta
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  Tomb of Shah Abdul Latif Bhittai, Matiari
• 
  Keenjhar Lake
• 
  Lal Shahbaz Qalandar, Sehwan Sharif, Jamshoro
• 
  Tomb of Mian Noor Muhammad, Benazirabad

• Hyderabad Division (41XXX)
• Karachi Division (42101-42501)
• Larkana Division (43XXX)
• Mirpur Khas Division (44XXX)
• Sukkur Division + Shaheed Benazirabad Division (45XXX)

• Sindh Transport Department official website
• Government of Sindh Archived 31 May 2013 at the Wayback Machine
• Guide of Sindh Archived 5 April 2012 at the Wayback Machine
• Map of the districts of Sindh