Sudervė
History
In 1594, Sudervė was given to the Orthodox St. Trinity brotherhood of Vilnius, but was sold to the Jesuit novitiate in 1669. Bishop Ignacy Jakub Massalski bought Sudervė in the second half of the 18th century. Catholic church of a rare in Lithuania rotunda type was built in Sudervė in 1803–1822. Some historians attribute its project to Laurynas Gucevičius, while others argue, that it was built already after his death and the project was prepared independently by his student Laurynas Bortkevičius.
![](http://upload.wikimedia.org/wikipedia/commons/thumb/9/95/Holy_Trinity_in_Suderve_01.jpg/200px-Holy_Trinity_in_Suderve_01.jpg)
Demography
Sudervė belongs to the suburban belt of Vilnius, which grew substantially during the last 20 years. New houses are being built in the village for newcomer residents from Vilnius. Because of this, ethnographic picture of the eldership is changing rapidly. According to the census of 2001, 88.5% of inhabitants out of population of 1,643 in the Sudervė eldership were Lithuanian Poles, 7.5% were Lithuanians, and 2.6% were Russians. In 2011 out of 2,382 inhabitants, Lithuanian Poles constituted 47.7%, Lithuanians – already 41.6%, Lithuanian Russians – 5.8%. According to the results of 2021 census, there were 2829 inhabitants in Sudervė eldership: 1421 Lithuanian, 1099 Poles, 144 Russians, 49 Belarusians, 15 Ukrainians, and 94 of other ethnicity. The percentage of Lithuanians increased to 50.2%, percentage of Poles decreased to 38.8%. These same tendencies persisted in the 2020s as well.
References
- ^ "Gyventojai gyvenamosiose vietovėse". Statistics Lithuania. 2013-01-25. Archived from the original on 2017-02-02. Retrieved 2017-02-25.
- ^ Vilniaus apskrities kaimo gyvenamosios vietovės ir jų gyventojai (PDF) (in Lithuanian). Vilnius: Department of Statistics to the Government of the Republic of Lithuania. 2003. p. 130. ISBN 9955-588-04-7. Archived from the original (PDF) on 2017-02-26. Retrieved 2017-03-26.
- ^ THE METROPOLITAN REGIONS OF LITHUANIA. RESIDENTIAL DIFFERENTIATION IN THE XXI CENTURY