The Sultanate of the Maldive Islands was an Islamic monarchy that controlled the Maldives for 815 years (1153–1968), with one interruption from 1953–1954.

Maldives was a Buddhist kingdom until its last monarch, King Dhovemi, converted to Islam in the year 1153; thereafter he also adopted the Muslim title and name Sultan Muhammad al-Adil. Six dynasties would rule over the Maldives until the Sultanate become elective in 1932.

From the 16th century, the Sultanate increasingly came under European influence, starting with a 15-year period of Portuguese rule. After the expulsion of the Portuguese, the Maldives became subject to Dutch hegemony before finally becoming a British protected state in 1796. Following an abortive attempt at forming a republic in 1953, the emergence of a short-lived breakaway state, and the establishment of independence from the United Kingdom, the Sultanate was abolished following a successful referendum in 1968, and the Maldives became a republic.

The etymology of the term "Sultanate of Maldives" traces back to the historical and cultural roots of the Indian Ocean archipelago. The title "Sultan" denotes sovereignty and rulership, commonly associated with Islamic monarchies. In the case of the Maldives, the title was adopted during the era when the islands were governed by a succession of sultans, marking a significant period in Maldivian history. The term "Maldives" itself likely originates from the Sanskrit word "Maladvipa," meaning "garland of islands." Over time, this term evolved through various linguistic influences, including Arabic and Persian, reflecting the diverse cultural heritage of the Maldives. The combination of "Sultanate" and "Maldives" encapsulates the island nation's rich history, blending indigenous traditions with influences from the wider Indian Ocean world.

In the late 18th and early 19th centuries, Maldives was called Maldiva Islands in many English records, but by the beginning of the 20th century, Maldives or Maldive Islands had become the commonly used name. However, the official name of the Sultanate was the "Sultanate of the Maldive Islands". The first Kingdom of the Maldives was known as the Kingdom of Dheeva Maari [bn]. During the 3rd century BCE visit of emissaries, it was noted that the Maldives was known as Dheeva Mahal.

During c. 1100 – 1166, the Maldives was also referred to as Diva Kudha and the Laccadive archipelago which was a part of the Maldives was then referred to as Diva Kanbar by the scholar and polymath al-Biruni (973–1048).

On 21 January 1969, following its formation, the Republic of Maldives officially declared its name as the "Republic of Maldives." This pivotal announcement emanated from the Ministry of External Affairs in Malé, marking a significant juncture in the nation's narrative. The decision to embrace the appellation "Republic of Maldives" represented a crucial stride in affirming the sovereignty and distinctiveness of the nascent republic. The pronouncement explicitly stipulated that the English designation of Dhivehi Raajje, the local nomenclature for the Maldives, would be "Republic of Maldives" in all official governmental contexts. This declaration underscored the Maldives' metamorphosis from a sultanate to a contemporary republic, epitomizing its dedication to self-rule and global acknowledgment. In the Dhivehi language, the term "Republic of Maldives" is rendered as "ދިވެހިރާއްޖޭގެ ޖުމްހޫރިއްޔާ" (Dhivehi Raajjeyge Jumhooriyyaa).

Much of the history of the Maldive Islands remains shrouded in mystery, yet insights gleaned from tales and available data suggest a habitation spanning over 2500 years, as recounted in ancient folklore from the southern atolls. Allama Ahmed Shihabuddine (known also as Allama Shihab al-Din) of Meedhoo in Addu Atoll chronicled this narrative in Arabic during the reign of Sultan Ibrahim Iskandar I in the 17th century. His work, titled "Kitab Fi al-Athari Midu al-Qadimiyyah" ("On the Ancient Ruins of Meedhoo"), offers a remarkable consistency with established South Asian history, including references to Emperor Asoka, the legendary Indian ruler. Moreover, it corroborates aspects of information preserved in old Maldivian records and the loamaafaanu copperplates. The saga of the Maldive Islands' legacy is recounted through legends of yore, inscriptions on ancient copperplates, writings etched onto coral artifacts, and perpetuated through the language, customs, and ethnicity of its inhabitants.

In contrast to the southern islands, situated up to 800 kilometers away, the northern islands likely have a distinct migratory and colonization history.

The importance of the Arabs as traders in the Indian Ocean by the 12th century may partly explain why the last Buddhist king of Maldives Dhovemi converted to Islam in the year 1153 (or 1193, for certain copper plate grants give a later date). The king thereupon adopted the Muslim title and name (in Arabic) of Sultan (besides the old Dhivehi title of Maha Radun or Ras Kilege or Rasgefānu) Muhammad al-Adil, initiating a series of six Islamic dynasties consisting of eighty-four sultans and sultanas that lasted until 1932 when the sultanate became elective. The formal title of the Sultan up to 1965 was, Sultan of Land and Sea, Lord of the twelve-thousand islands and Sultan of the Maldives which came with the style Highness. The person traditionally deemed responsible for this conversion was a Sunni Muslim visitor named Abu al-Barakat Yusuf al-Barbari. His venerated tomb now stands on the grounds of Medhu Ziyaaraiy, opposite the Hukuru Mosque in the capital Malé. Built in 1656, this is the oldest mosque in Maldives.

Prior to Islamic rule, the Maldives had been united under a Buddhist monarchy since the third century BCE. Maldivan exposure to Islam originated from Middle Eastern sailors and merchants; the Maldivan archipelago's strategic location in the Indian Ocean and abundance of cowrie shells, a popular currency, proved lucrative.

In 1153, Sunni Muslim visitor Abu al Bar-akat converted the last Buddhist monarch of the Maldives, King Dhovemi, to Islam. This would mark the beginning of the Sultanate. For the next four centuries, the Sultanate would experience an era of peace and prosperity as its important Indian Ocean location allowed it to trade with much of Asia and Africa.

The Portuguese arrived in the Maldives in 1507 and forced Sultan Kalu Muhammad to deliver an annual tribute of coir rope. In 1558, a Portuguese garrison was established on Malé and the Sultan was overthrown. Thus, the Maldives were administered from Portuguese Goa for the next 15 years, during which Christianity was forcefully imposed on the locals with the threat of execution. Hands of locals in Malé were cut off for refusing to renounce Islam, and in the end many perished and died in the subsequent years of genocide. In 1573, a popular revolt led by Muhammad Thakurufaanu al-Auzam drove the Portuguese away from the islands and reestablished Maldivan sovereignty. The struggle against colonial rule left a lasting impression on the native Maldivians and was a formative moment in the realization of a Maldivan identity. The liberation of the Maldives is still celebrated as the national day of the country.

In the mid-seventeenth century, the Dutch would govern the Maldives from their colony of Dutch Ceylon. However, their form of rule was indirect; they did not involve themselves in the local affairs of the Sultanate.

In 1796, the British Empire expelled the Dutch from Ceylon and included the Maldives as a British protected area. The status of the Maldivan sultanate as a British protectorate was confirmed in an 1887 agreement. Like the Dutch, the British left the local customs of the Maldivians alone, allowing independent internal administration of the islands. However, the British era was one in which the power and influence of the Sultan was progressively weakened; thus, the British encouraged the establishment of a constitutional monarchy.

In 1932, the first constitution of the Maldives was put into effect. It limited the absolute powers of the Sultan, created the People's Majlis, and made a number of reforms; however, fears that this constitution favored British officials rather than the Maldivian people resulted in the constitution being torn up by an angry mob. A second constitution was resultantly published in 1937, and a third constitution was created in 1953. This document dissolved the Sultanate, replacing it with a presidential republic under Mohamed Amin Didi.

This system proved unpopular, however, and Amin Didi was ousted and later killed by a mob. A referendum resulted in the restoration of the Sultanate in 1954.

In 1959, the three Southern atolls of the Maldives (Addu Atoll, Huvadhu Atoll, and Fuvahmulah) declared independence from the Sultanate of the Maldives and established the United Suvadive Republic. These atolls seceded over the issues of the centralization of power in Malé, restrictions on travel and trade, and the presence of the British military. The republic was reannexed into the Maldives in 1963.

In July 1965, the Maldives gained full independence from the United Kingdom. Three years later, a final referendum was held and resulted in the establishment of a presidential republic, putting an end to the 815-year-old Sultanate.

On July 26, 1965, the Maldives achieved independence through an agreement signed with the United Kingdom, The Sultanate of the Maldive Islands gained independence from British colonial rule on July 26, 1965. The agreement was signed in the morning of July 26, 1965 at Colombo in Sri Lanka

The agreement was reached following discussions between the Maldives' representative in the Dominion of Ceylon (now Sri Lanka), Abdul Sattar Moosa Didi, and Sir Humphrey Arthington-Davy, the British representative.

Amidst the tumult of the Second World War, the British Empire strategically established RAF Gan, a Royal Air Force station, on Gan Island in the Addu Atoll. The island, now known as Gan International Airport, served as a crucial military outpost during the war. The strategic significance of Gan Island lay in its location, providing a strategic vantage point in the Indian Ocean region. RAF Gan played a pivotal role as a refueling and maintenance station for Allied aircraft, facilitating crucial air operations and supply routes in the theater of war. The establishment of RAF Gan underscored the British Empire's efforts to bolster its military presence in key regions, ensuring the defense of its interests and allies amidst the global conflict. This military installation not only contributed to Allied efforts during the war but also left a lasting legacy in the development and infrastructure of the Maldives.

During the reign of Sultan Muhammad Fareed Didi, prime minister Ibrahim Faamudheyri Kilegefaan orchestrated a clandestine agreement with the British Empire, wherein Gan Island was leased to them for a duration of 100 years.

Ibrahim Nasir opposed Ibrahim Faamudheyri Kilegefaan's decision to lease Gan Island to the British for a century. However, due to health issues, Kilegefaan resigned as Prime Minister, paving the way for Nasir to assume the position. Nasir's ascent to power concerned the people of Addu Atoll, who felt marginalized by the government in Malé, which they perceived as authoritarian. Addu Atoll residents feared losing the benefits and opportunities provided by the British presence, known as the "ran zamaaan" or golden years. These included jobs and services that had been extended to the people of Addu Atoll. Consequently, there were aspirations among the Addu people to establish a new republic, independent from the central government, to safeguard their interests and autonomy.

On January 1, 1959, the United Suvadive Republic emerged, marking a significant rupture in the territorial integrity of the Maldives. This breakaway entity encompassed three atolls: Huvadhoo, Fuvahmulah, and Addu. The formation of the United Suvadive Republic represented a pivotal moment in Maldivian history, reflecting simmering tensions and grievances within these atolls regarding governance and autonomy. However, this period of separation was relatively short-lived, as the republic was dissolved in 1963, resulting in its reintegration with the Maldives. The decision to dissolve the United Suvadive Republic and reunite with the Maldives was likely influenced by a variety of factors, including political, economic, and strategic considerations. This event left a lasting imprint on the collective memory of the Maldives, serving as a reminder of the complexities and challenges inherent in maintaining national unity and cohesion amidst diverse regional interests and identities.