The Edukators (German: Die fetten Jahre sind vorbei) is a 2004 crime drama film directed by the Austrian director Hans Weingartner. A co-production between Germany and Austria, it stars Daniel Brühl, Stipe Erceg, and Julia Jentsch as three young, anti-capitalist Berlin activists involved in a love triangle. The friends, calling themselves "the Edukators", invade upper-class houses, rearrange the furniture, and leave notes identifying themselves. Weingartner, a former activist, wrote the film based on his experiences and chose to use nonviolent characters. The film, shot in Berlin and Austria with digital hand-held cameras, was made on a low budget which Weingartner said kept the focus on the acting.

First shown at the Cannes Film Festival on 17 May 2004 and released in its home countries later that year, The Edukators was praised by critics and audiences. It grossed more than US$8 million worldwide and received a number of awards and nominations. It did, however, receive criticism mainly for its political statements and also for its long running time. It has become a cult film, part of a "German New Wave", and the inspiration for real-life actions and a 2013 stage adaptation in Brazil.

Set in 2004, the film revolves around three young anti-capitalist activists in Berlin's city centre: Jule (Julia Jentsch), her boyfriend Peter (Stipe Erceg) and his best friend Jan (Daniel Brühl). Jule is a waitress struggling to pay off a €100,000 debt she incurred a year ago when she crashed into a Mercedes-Benz S-Class belonging to a wealthy businessman named Hardenberg (Burghart Klaußner). After her eviction for non-payment of rent, she moves in with Peter and Jan, who are often out all night. While Peter is in Barcelona, Jan tells Jule that he and Peter spend their nights "educating" upper-class people by breaking into their houses, moving furniture around and leaving notes saying "die fetten Jahre sind vorbei" ("the days of plenty are over") or "Sie haben zu viel Geld" ("you have too much money").

After hearing this, Jule convinces the reluctant Jan to break into Hardenberg's home in the affluent Berlin suburb of Zehlendorf while he is away on business. During the break-in, the thrill of the moment entices them to kiss before Jan leaves Jule alone for a few minutes; he does not want to destroy his friendship with Peter. As she wanders around outside Jule accidentally sets off the house's floodlights, and they quickly leave.

When Peter returns the next day, Jan and Jule do not tell him about their activities the night before. Jule realises that her mobile phone is gone, and she and Jan leave later that night to look for it in the house. After she finds it, Hardenberg walks in the door and struggles with Jule when he recognises her. Hearing them, Jan comes downstairs and knocks Hardenberg unconscious with a flashlight. Not knowing what to do, they call Peter and he comes to their aid.

The three cannot decide what to do with Hardenberg and take him to a remote, rarely used cabin belonging to Jule's uncle in the Tyrolean Austrian Alps near Jenbach, overlooking Achensee. As they try to decide how to deal with their hostage, they learn that Hardenberg was a radical himself during the 1960s. A leader of the Socialist German Student Union, he was a good friend of Rudi Dutschke before marrying, getting a good job and abandoning his ideals.

As the story progresses, political ideology and the characters' relationships become the main issues. Peter and Jan temporarily fall out over Jan's developing romance with Jule, and Hardenberg seems to regain some of his former self.

The trio finally decides that kidnapping Hardenberg was wrong and take him back to his house to let him go. As they prepare to leave, Hardenberg gives Jule a letter forgiving her debt and promising not to involve the police. The film ends with Peter, Jan and Jule asleep in the same bed as a group of heavily armed police (Spezialeinsatzkommando) gather outside their flat and knock on the door. Jule wakes up when she hears a knock, and the police force their way into the almost-empty flat. Apparently in Barcelona, Jule opens the door to a hotel maid who wishes to clean their room. In the Berlin apartment, the police find a note: "Manche Menschen ändern sich nie" ("some people never change"). In the original German version, the Edukators set off in Hardenberg's boat in the Mediterranean, presumably to disrupt the island signal towers supplying most television programming to Western Europe.

According to Weingartner, The Edukators was influenced by his past as a political activist: "There's some of me in the film". He considers it an autobiographical film, with Brühl playing Weingartner. It describes the last 10 years of his life, an attempt to find a political movement satisfying his ideals. It also reflects his frustration over the lack of political ideals among his generation and the effect of advertising and media images. About this, he stated, "We don't know where to put our revolutionary energy and we don't know how to fight the system because we can't grab it, we don't know how to attack it," he said. "The system has become so invulnerable because it sells revolution to us."

The director opted for nonviolence because violence "only makes the system stronger", citing the Baader-Meinhof gang which "practically killed the Left movement in Germany ... because they gave the police an excuse to really arm up and create a more totalitarian system." Instead, Weingartner gave his characters "poetic resistance."

Although Brühl thought the film "very realistic", he was dissatisfied with his character's authenticity. The actor felt "attached" to Jan, admiring his "courage to want to change the way things are going, to act to defend his beliefs", but thought it was "very utopian and naive, that they take so much risk to break into some rich man's house to move things around."

The authenticity of the love triangle was "very important" to Weingartner, who was once part of such a relationship. Although the actors were uncertain at first that Peter could forgive Jan and Jule's betrayal, Weingartner uses the situation to explore his concept of friendship: "Friendship means more to him than bourgeois moral values. Peter loves Jule – he doesn't own her. He can tell that when she falls in love with Jan, their love is a wonderful thing, coloured by a joint rebellion – a shared rejection of social constraint."

Weingartner said he received an offer large enough that "I would not have to work for the rest of my life" from an American studio but refused it, opting to produce the film with his own studio, y3film, and coop99, an Austrian studio. A low-budget film, it was funded by a €250,000 loan Weingartner obtained with his parents' house as collateral. His second feature film, The Edukators was shot with hand-held digital cameras, allowing the director "to explore the space and give actors license to go wherever they wanted." Weingartner wanted a technically simple film focused on the actors. His decision to have a low budget was measured: "More money means more pressure. This way, I used a limited crew and was able to set the shooting schedule the way I wanted it – usually. The huge advantage of this kind of film-making is that it's rapid." Most of the film was shot in Berlin, except for scenes in the Austrian Alps.

The character of Peter was written for Erceg after Weingartner saw him "in a friend's film." Brühl, already a popular actor in Germany, was known to the director, who saw him as a "perfect match" for Erceg. Klaußner was cast because, according to Weingartner, "I knew the energy and vibe between us was right." The most difficult role to cast was Jule; Weingartner searched for eight months, and when he found Jentsch she was committed to another film. Since he was certain that the actress was "the perfect cast", he rescheduled filming.

Another theme of the movie is getting rid of one's fears. It's important to put an end to anxiety, to stop worrying about safety and security. Freedom is more strenuous than safety ... I believe that human beings are nomadic. They need to be free. And nowadays, very few of us are. Most people are like Hardenberg, prisoners of their own possessions. 'What you own,' someone once said, 'One day owns you.'

— Hans Weingartner

Weingartner commented that the film is "about economic revolution, about poor vs. rich." He also tried to explore in the film the fact that, in his opinion, "Today, we live in a society in which revolution is on sale." For example, in the film Jan comments that revolutionary icon Che Guevara now appears on T-shirts. Hardenberg's "psycho-sexual powerplay" against the main characters while in the Alps stands for what Weingartner considers "a betrayal of European Left by hippie-era survivors including Joschka Fischer, Gerhard Schroder—and Tony Blair." Nonetheless, Weingartner was "not calling for revolution with this film. It was much more important to me to emphasize how important it is to be critical and to question the status quo".

Even if the subject of the film is political, it deals with "lots of themes," and "the theme of revolution, of rebellion," and of "how a person can change the course of his life" are the main ones. Similarly, Brühl commented that "there are different things you can take out of it" as the film also deals with generational conflict and stories of love and friendship. Weingartner said, "the whole idea of 'Edukating' is playful. The movie is full of jokes. And happiness. I read somewhere that kids laugh out loud more than 150 times a day. Adults laugh only 10 times a day. Well, I want people to laugh. I want people to go see the film and have fun."

Like Brühl, Juliane Grieb of the British Film Institute also stressed its "generational conflict" theme. While Roxanne Sancto of Paste dubbed it as a film about "disillusioned youth", Boyd van Hoeij, writing for The Hollywood Reporter, said that it was part of a trend of films that "attempt to figure out what it is about political extremes that seduces young people – and how their idealism and hormone-powered gumption can eventually come head-to-head with the much uglier realities of politics and life".