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  • 21 Aug, 2019

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Kallazhagar Temple
Kallalagar Temple or Kallazhagar Temple, also known by its own toponym Thirumaliruncholai, is a Hindu temple dedicated to the god Vishnu in Alagar Koyil, a village in Madurai district in the South Indian state of Tamil Nadu. Constructed in the Dravidian style of architecture, the temple is glorified in the Naalayira Divya Prabandham, the early medieval Tamil canon of the Alvar saints from the 6th–9th centuries CE. It is one of the 108 Divya Desams dedicated to Vishnu, who is worshiped as Kallalagar, and his consort Lakshmi as Thirumagal. This temple is called as Thirumaliruncholai in Sangam literatures and Naalayira Divya Prabandham sung by Tamil Alvar saints.

A granite wall surrounds the temple, enclosing all its shrines. The temple has a seven-tiered rajagopuram. The temple is surrounded by a large fort, part of which is dilapidated.

Kallalagar is believed to have appeared to redeem sage Suthapava off his curse from Sage Durvasa. The temple follows Tenkalai tradition of worship. Six daily rituals and many yearly festivals are held at the temple, of which the float festival during the Tamil month of Masi (February–March), Navrathri during September–October and Vaikunta Ekadashi during Margali (December–January) being the most prominent. The temple is maintained and administered by the Hindu Religious and Charitable Endowments Department of the Government of Tamil Nadu.

Legend

The gateway towers of the temple

As per Hindu legend, Sage Suthapas was taking bath in Nupura Ganga at Alagar Hill and did not pay heed to sage Durvasa, who was passing by. The enraged Durvasa cursed Suthapas that he would turn into a frog until he is redeemed of his curse by Sundararajar, who is also known as Kallalagar. Suthapas, who is named as ‘Manduka Maharishi’ because of his frog form, performed penance on the banks of river Vaigai, which is otherwise known as Vegavathi, at Thenur. Kallalagar descended from his abode in Alagar Hill to redeem Manduka Maharishi off his curse. Since days unknown, it is believed that Kallalagar comes to Thenur via Malaipatti, Alanganallur and Vayalur. In Thenur Mandap, the lord redeems the sage of his curse and leaves for his abode. "During Thirumalai Nayak regime (1623 to 1659 CE), in 1653 the Manduka Maharishi relieving ritual was shifted to Vandiyur village where the event is performed at Thennur Mandapam, built by Thirumalai Nayak himself,".

As per another Hindu legend, the presiding deity was worshiped by Yama, the god of death. He requested Vishnu to stay in the place and built a temple with the help of Vishvakarma, the divine architect.

Architecture

Pillared halls of Kalyana Mandapam, where rare Vijayanagara period images are housed in the sculpted pillars

Kallalagar temple covers an area of about 2 acres (0.81 hectares) and has a seven-tiered gopuram (gateway tower). The temple in enclosed in a rectangular enclosure with huge granite walls. The central shrine houses the image of the presiding deity in standing posture. The images of Sridevi and Bhudevi are also housed in the sanctum. There two life size images of Narasimha, the avatar of Vishnu. One of them is shown holding the demon Hiranya and other slaying him. There are separate shrines of Sundaravalli Nachiyar, Andal, Sudarshana and Yoga Narasimha around the shrines of the sanctum.

The temple houses some rare Vijayanagara sculptures similar to the ones present in Soundararajaperumal Temple, Thadikombu, Krishnapuram Venkatachalapathy temple, Srivilliputhur Divya Desam and Jalakandeswarar Temple, Vellore.

The architecture of the Alagar temple corresponds to any of those of south Indian temples, with large gopurams and pillared mandapams. The gopuram of the Karuppa swamy shrine depicts the passionate side of human relationship in the form of beautiful statues. Apart from these, it also depicts the evolution of cultural aspects of the local society including a depiction of an Englishman in British police uniforms.

The main tower entrance (Mukya Gopuram) always remains closed, with the shrine of Karupana Swami. The steps behind the closed door is worshipped as Patinettaam padi Karuppan (meaning, the black deity who occupies the eighteen steps). There are various legends associated with it. Once a year, the doors are opened and Sudarshana Chakra (Chakrathalvar), the celestial discus, passes over through the open door. This is a centuries-old practice, where even the festive deity of the presiding deity is not allowed to pass through the doors.

The famous Vaishnava works in Tamil, belonging to the early 4th to 6th centuries point that to this temple as a Vishnu temple. The Sangam age Cilappatikaram belonging to 3rd century CE, points out to this temple as a Vishnu temple. During 2013, while cleaning the area in front of Karupana Samy shrine, a big Teppakulam was discovered, filled with sand and covered with dense undergrowth.

Religious significance

Kallalagar temple is revered in Naalayira Divya Prabhandam, the 7th–9th century Vaishnava canon, by Periyalvar and Peyalvar. The temple is classified as a Divyadesam, one of the 108 Vishnu temples that are mentioned in the book. During the 18th and 19th centuries, the temple finds mention in several works like 108 Tirupathi Anthathi by Divya Kavi Pillai Perumal Aiyangar.There are many waterbodies associated with the temple like Pandava, Hanuman, Uttara Narayana, Garuda. The ablution to the presiding deity is performed with waters from these tanks. The water from other sources, if used, is believed to turn the image to black colour.

Religious practises and festival

The temple follows the traditions of the Tenkalai sect of Vaishnavite tradition and follows Vaikanasa aagama. In modern times, the temple priests perform the pooja (rituals) during festivals and on a daily basis. As at other Vishnu temples of Tamil Nadu, the priests belong to the Vaishnavaite community, a Brahmin sub-caste. Six daily rituals are held at various times of the day and many yearly festivals are held at the temple, of which the float festival during the Tamil month of Masi (February–March), Navaratri during September–October and Vaikunta Ekadasi during Margali (December–January) being the most prominent. There are weekly, monthly and fortnightly rituals performed in the temple. Abhishekam, ablution of the presiding deity, is performed only with the waters from Noopura Ganga, a lake on the top of the hill. Water from other sources is not used as it is believed to decolour the image.

Every year during the Tamil month of Chithirai (April-May), Chithirai Thiruvila is celebrated. Chithirai Thiruvila is an yearly event of the marriage of Meenakshi, believed to be Alagar's sister. The first 15 days of the event is celebrated in Madurai for the arrangements between Meenakshi and Sundareswarar, while the next 15 days is about Alagar making preparations for her marriage. The main event is Kallalagar crossing the Vaigai river. Ethir Sevai is a part of the Chithirai Thiruvizha of the Kallazhagar temple at Alagar Koyil and begins on the fourth day. On this day, Alagar or Lord Vishnu changes his appearance as Kallar and travels via Kallar Nadu and enters Madurai and the city’s residents welcome him. Millions of people gather in Madurai to witness this event. While Kallalagar enters the river, he learns that his sister's marriage is already over, he returns to Karuparayar Mandapam and then he takes ten avatars and finally returns to Alagar Kovil. This temple obtained a new car, after 300 years, built with a team of 15 artisans using vengai tree wood for the structure and Burma teakwood for sculptures. The trial run was held on 6 July 2015. The temple is one of the major tourist attraction in the region.

References

  1. ^ "Thirumaliruncholai | Pandiyanadu Divyadesams Tour Packages | 4 Days Yatra". www.108divyadesam.com. Retrieved 20 May 2024.
  2. ^ M. S., Ramesh (1993). 108 Vaishnavite Divya Desams: Divya desams in Pandya Nadu. Tirumalai-Tirupati Devasthanam.
  3. ^ Hindu Religious and Charitable Endowments Act, 1959
  4. ^ "Kallazhagar temple". Dinamalar. 2014. Retrieved 31 May 2014.
  5. ^ Dalal, Roshan (2010). Hinduism: An Alphabetical Guide. Penguin Books India. p. 18. ISBN 9780143414216.
  6. ^ Rao, A.V.Shankaranarayana (2012). Temples of Tamil Nadu. Vasan Publications. p. 229–31. ISBN 978-81-8468-112-3.
  7. ^ V., Meena. Temples in South India. Kanniyakumari: Harikumar Arts. pp. 15–16.
  8. ^ S., Gopalakrishnan (December 1996). "The Raṅga-maṇḍapa of the Tāṭikkompu Temple A Study of an Iconographic Programme of the Vijayanagara Tradition". East and West. 46 (3/4): 415–431. JSTOR 29757285.
  9. ^ Anantharaman, Ambjuam (2006). Temples of South India (second ed.). East West. p. 127. ISBN 978-81-88661-42-8.
  10. ^ "Chithirai festival". hindustantimes. 4 May 2020. Retrieved 6 July 2023.
  11. ^ "Alagarkoil gets new car after 300 years". The Hindu. 7 July 2015. Retrieved 6 December 2015.
  12. ^ Karkar, S.C. (2009). The Top Ten Temple Towns of India. Kolkota: Mark Age Publication. p. 21. ISBN 978-81-87952-12-1.
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