Dibek, Nusaybin
In the village, there is a Syriac Orthodox church of the Mother of God.
History
Beth Debe (today called Dibek) is attested in AD 776/777 (AG 1088) in an inscription, engraved by Cyril of Aynwardo, at the Mor Gabriel Monastery, in which it is recorded that stone which had been quarried at the village in 768/769 (AG 1080) by Zechariah of Aynwardo was transported to the monastery by his shawshbino (relative by sponsorship) Isaiah of Fofyath. In the Life of Gabriel of Qartmin, Mor Gabriel of Beth Qustan (d. 648) is credited with having commissioned the stone.
350 people from Beth Debe were killed by Hamza Beg in 1711. Three Syriac Orthodox monks from Beth Debe were recorded in 1870, including one named Gawriyyah residing in the village whilst another called Danḥā was at the nearby Monastery of Morī Ya‘qūb, and the third monk Yūsef was abbot of the Monastery of Mar Awgin. The Syriac Catholic bishop Gabriel Tappouni recorded that 250 Assyrians in 50 families populated Beth Debe in 1913 and were served by one priest. The village was inhabited by 250 or 400 Assyrians in 1914, as per the list presented to the Paris Peace Conference by the Assyro-Chaldean delegation. In 1915, there were 40 Assyrian families. They adhered to the Syriac Orthodox Church.
Amidst the Sayfo, refugees from neighbouring villages fled to Beth Debe, including 20 families from Sederi, 20 families from Kharabe-Mishka, and some from Mor Bobo, and they built defensive barriers. The villagers received weapons and ammunition from Sarokhano Agha, the temporary leader of the Chelebi faction of the Haverkan confederation, who also warned them the night before of the planned attack on Beth Debe. In early August, the village was attacked by the Hajo, Ali Batte, Doman, Chumaran, Dayre, Surgechi, Bunusra, Omaran, and Alike tribes in addition to Qaddur Bey with the Nisibis militia whilst the villagers were reinforced by one hundred armed men from the Monastery of Mor Malke. The battle lasted for fifteen days and nights until the Kurds retreated prior to the holiday of Saint Mary in mid-August and resulted in the death of 18 Assyrians and 30 Kurds. The Assyrians at Beth Debe then took refuge at the Mor Malke Monastery following the Kurds' withdrawal.
The village had a population of 356 in 1960. There were 410 Turoyo-speaking Christians in 65 families at the village in 1967. In 1987, only one Assyrian family inhabited Beth Debe, and by the following year there were no remaining Assyrians.
References
Notes
- ^ Alternatively transliterated as Badabbah, Badebe, Badabé, Bādebā, Bādebah, Badebbe, Bādibbē, Badib, Badip, Ba Dibbe, Bēth Dēbēh, Beth Debo, Beth Debbe, Beth Dibbe, or Bēth Diyūpē. Nisba: Bādibbōyo.
- ^ Badabé in the kaza of Habab (attached to the kaza of Nusaybin) is given a population of 250 whilst Badebé in the kaza of Midyat had 400 people.
Citations
- ^ "31 ARALIK 2021 TARİHLİ ADRESE DAYALI NÜFUS KAYIT SİSTEMİ (ADNKS) SONUÇLARI" (XLS). TÜİK (in Turkish). Retrieved 16 December 2022.
- ^ Gaunt (2006), p. 276.
- ^ Carlson, Thomas A. (9 December 2016). "Beth Debe - ܒܝܬ ܕܒ̈ܐ". The Syriac Gazetteer. Retrieved 16 October 2024.
- ^ Palmer (1990), p. 214.
- ^ Courtois (2004), pp. 39, 226; Barsoum (2008), pp. 15, 17; Bcheiry (2010), p. 75; Jongerden & Verheij (2012), p. 324; Palmer (1990), p. 264; Barsoum (2003), pp. 559, 566; Biner (2019), p. x.
- ^ Ritter (1967), p. 14.
- ^ Mahalle, Turkey Civil Administration Departments Inventory. Retrieved 19 September 2023.
- ^ Tan (2018), "Harita 2: Turabidin ve Berriyê mıntıkalarında yer alan aşiretlerin sınırları ile il, ilçe, köy ve mezralar" [Map 2: The borders of the tribes and provinces, districts, villages and hamlets in the Turabidin and Berriyê regions].
- ^ Turan (1993), p. 54.
- ^ Barsoum (2003), p. 559; Gaunt (2006), p. 211.
- ^ Barsoum (2008), p. 17.
- ^ Palmer (1990), pp. 163, 188, 214.
- ^ Barsoum (2008), p. 79.
- ^ Bcheiry (2010), pp. 75–76.
- ^ Courtois (2004), p. 42.
- ^ Gaunt (2006), pp. 425, 427.
- ^ Courtois (2004), p. 226.
- ^ Jongerden & Verheij (2012), p. 324.
- ^ Gaunt (2006), pp. 211, 238.
- ^ Gaunt (2006), p. 211.
- ^ Courtois (2004), p. 226; Atto (2011), p. 174.
Bibliography
- Atto, Naures (2011). Hostages in the Homeland, Orphans in the Diaspora: Identity Discourses Among the Assyrian/Syriac Elites in the European Diaspora (PDF). Leiden University Press. Retrieved 27 December 2019.
- Barsoum, Aphrem (2003). The Scattered Pearls: A History of Syriac Literature and Sciences. Translated by Matti Moosa (2nd ed.). Gorgias Press. Retrieved 14 July 2020.
- Barsoum, Aphrem (2008). The History of Tur Abdin. Translated by Matti Moosa. Gorgias Press. Retrieved 1 April 2021.
- Bcheiry, Iskandar (2010). Collection of Historical Documents in Relation with the Syriac Orthodox Community in the Late Period of the Ottoman Empire. Gorgias Press.
- Biner, Zerrin Ozlem (2019). States of Dispossession: Violence and Precarious Coexistence in Southeast Turkey. University of Pennsylvania Press.
- Courtois, Sébastien de (2004). The Forgotten Genocide: Eastern Christians, The Last Arameans. Translated by Vincent Aurora. Gorgias Press. Retrieved 20 November 2024.
- Gaunt, David (2006). Massacres, Resistance, Protectors: Muslim-Christian Relations in Eastern Anatolia during World War I. Gorgias Press. Retrieved 21 May 2023.
- Jongerden, Joost; Verheij, Jelle, eds. (2012). Social Relations in Ottoman Diyarbekir, 1870-1915. Brill. Retrieved 20 November 2024.
- Palmer, Andrew (1990). Monk and Mason on the Tigris Frontier: The Early History of Tur Abdin. Cambridge University Press. Retrieved 15 July 2020.
- Ritter, Hellmut (1967). Turoyo: Die Volkssprache der Syrischen Christen des Tur 'Abdin (in German). Vol. 1. Franz Steiner Verlag.
- Tan, Altan (2018). Turabidin'den Berriye'ye. Aşiretler - Dinler - Diller - Kültürler (in Turkish). Pak Ajans Yayincilik Turizm Ve Diş Ticaret Limited şirketi. ISBN 9789944360944.
- Turan, Ahmet (1993). Yezidiler Tarihçeleri Coğrafi Dağılımları İnançları Örf ve Adetleri (in Turkish).