History Of South Asia
South Asia has a total area of 5.2 million sq.km (2 million sq.mi), which is 10% of the Asian continent. The population of South Asia is estimated to be 1.94 billion or about one-fourth of the world's population, making it both the most populous and the most densely populated geographical region in the world.
In 2022, South Asia had the world's largest populations of Hindus, Muslims, Sikhs, Jains, and Zoroastrians. South Asia alone accounts for 90.47% of Hindus, 95.5% of Sikhs, and 31% of Muslims worldwide, as well as 35 million Christians and 25 million Buddhists.
The South Asian Association for Regional Cooperation (SAARC) is an economic cooperation organization in the region which was established in 1985 and includes all eight nations comprising South Asia.
Definition
The geographical extent is not clear cut as systemic and foreign policy orientations of its constituents are quite asymmetrical. Beyond the core territories of the Indian Empire (territories of the British Empire which were under the system of British Raj), there is a high degree of variation as to which other countries are included in South Asia. There is no clear boundary – geographical, geopolitical, socio-cultural, economical, or historical – between South Asia and other parts of Asia, especially Southeast Asia and West Asia.
The common definition of South Asia is largely inherited from the administrative boundaries of the Indian Empire, with several exceptions. The current territories of Bangladesh, India, and Pakistan which were the core territories of the British Empire from 1857 to 1947 also form the core territories of South Asia. The mountain countries of Nepal and Bhutan, two independent countries that were not under the British Raj but were protectorates of the Empire, and the island countries of Sri Lanka and the Maldives are generally included. By various definitions based on substantially different reasons, the British Indian Ocean Territory and the Tibet Autonomous Region may be included as well. Myanmar (Burma), a former British colony and now largely considered a part of Southeast Asia, is also sometimes included. Afghanistan is also included by some sources.
The South Asian Association for Regional Cooperation (SAARC), a contiguous block of countries, started in 1985 with seven countries – Bangladesh, Bhutan, India, the Maldives, Nepal, Pakistan, and Sri Lanka – and admitted Afghanistan as an eighth member in 2007. China and Myanmar have also applied for the status of full members of SAARC. The South Asia Free Trade Agreement admitted Afghanistan in 2011.
The World Bank and United Nations Children's Fund (UNICEF) recognizes the eight SAARC countries as South Asia, The Hirschman–Herfindahl index of the United Nations Economic and Social Commission for Asia and the Pacific for the region excludes Afghanistan from South Asia. Population Information Network (POPIN) excludes Maldives which is included as a member Pacific POPIN subregional network. The United Nations Statistics Division's scheme of subregions, for statistical purpose, includes Iran along with all eight members of the SAARC as part of Southern Asia.
The boundaries of South Asia vary based on how the region is defined. South Asia's northern, eastern, and western boundaries vary based on definitions used, while the Indian Ocean is the southern periphery. Most of this region rests on the Indian Plate and is isolated from the rest of Asia by mountain barriers. Much of the region consists of a peninsula in south-central Asia, rather resembling a diamond which is delineated by the Himalayas on the north, the Hindu Kush in the west, and the Arakanese in the east, and which extends southward into the Indian Ocean with the Arabian Sea to the southwest and the Bay of Bengal to the southeast.
The terms "Indian subcontinent" and "South Asia" are sometimes used interchangeably. The Indian subcontinent is largely a geological term referring to the land mass that drifted northeastwards from ancient Gondwana, colliding with the Eurasian plate nearly 55 million years ago, towards the end of Palaeocene. This geological region largely includes Bangladesh, Bhutan, India, Maldives, Nepal, Pakistan, and Sri Lanka. Historians Catherine Asher and Cynthia Talbot state that the term "Indian subcontinent" describes a natural physical landmass in South Asia that has been relatively isolated from the rest of Eurasia.
The use of the term Indian subcontinent began in the British Empire, and has been a term particularly common in its successors. South Asia as the preferred term is particularly common when scholars or officials seek to differentiate this region from East Asia. According to historians Sugata Bose and Ayesha Jalal, the Indian subcontinent has come to be known as South Asia "in more recent and neutral parlance." This "neutral" notion refers to the concerns of Pakistan and Bangladesh, particularly given the recurring conflicts between India and Pakistan, wherein the dominant placement of "India" as a prefix before the subcontinent might offend some political sentiments. However, in Pakistan, the term "South Asia" is considered too India-centric and was banned until 1989 after the death of Zia ul Haq. This region has also been labelled as "India" (in its classical and pre-modern sense) and "Greater India".
According to Robert M. Cutler – a scholar of political science at Carleton University, the terms South Asia, Southwest Asia, and Central Asia are distinct, but the confusion and disagreements have arisen due to the geopolitical movement to enlarge these regions into Greater South Asia, Greater Southwest Asia, and Greater Central Asia. The frontier of Greater South Asia, states Cutler, between 2001 and 2006 has been geopolitically extended to eastern Iran and western Afghanistan in the west, and in the north to northeastern Iran, northern Afghanistan, and southern Uzbekistan.
Identification with a South Asian identity was found to be significantly low among respondents in an older two-year survey across Bangladesh, India, Nepal, Pakistan, and Sri Lanka.
History
Pre-history
The history of core South Asia begins with evidence of human activity of Homo sapiens, as long as 75,000 years ago, or with earlier hominids including Homo erectus from about 500,000 years ago. The earliest prehistoric culture have roots in the mesolithic sites as evidenced by the rock paintings of Bhimbetka rock shelters dating to a period of 30,000 BCE or older, as well as neolithic times.
Ancient era
The Indus Valley civilization, which spread and flourished in the northwestern part of South Asia from c. 3300 to 1300 BCE in present-day Pakistan, North India, and Afghanistan, was the first major civilization in South Asia. A sophisticated and technologically advanced urban culture developed in the Mature Harappan period, from 2600 to 1900 BCE. According to anthropologist Possehl, the Indus Valley civilization provides a logical, if somewhat arbitrary, starting point for South Asian religions, but these links from the Indus religion to later-day South Asian traditions are subject to scholarly dispute.
The Vedic period, named after the Vedic religion of the Indo-Aryans, lasted from c. 1900 to 500 BCE. The Indo-Aryans were Indo-European-speaking pastoralists who migrated into north-western India after the collapse of the Indus Valley Civilization. Linguistic and archaeological data show a cultural change after 1500 BCE, with the linguistic and religious data clearly showing links with Indo-European languages and religion. By about 1200 BCE, the Vedic culture and agrarian lifestyle were established in the northwest and northern Gangetic plain of South Asia. Rudimentary state-forms appeared, of which the Kuru-Pañcāla union was the most influential. The first recorded state-level society in South Asia existed around 1000 BCE. In this period, states Samuel, emerged the Brahmana and Aranyaka layers of Vedic texts, which merged into the earliest Upanishads. These texts began to ask the meaning of a ritual, adding increasing levels of philosophical and metaphysical speculation, or "Hindu synthesis".
Increasing urbanisation of South Asia between 800 and 400 BCE, and possibly the spread of urban diseases, contributed to the rise of ascetic movements and of new ideas which challenged the orthodox Brahmanism. These ideas led to Sramana movements, of which Mahavira (c. 549–477 BCE), proponent of Jainism, and Buddha (c. 563 – c. 483), founder of Buddhism, was the most prominent icons.
The Greek army led by Alexander the Great stayed in the Hindu Kush region of South Asia for several years and then later moved into the Indus valley region. Later, the Maurya Empire extended over much of South Asia in the 3rd century BCE. Buddhism spread beyond south Asia, through northwest into Central Asia. The Bamiyan Buddhas of Afghanistan and the edicts of Aśoka suggest that the Buddhist monks spread Buddhism (Dharma) in eastern provinces of the Seleucid Empire, and possibly even farther into West Asia. The Theravada school spread south from India in the 3rd century BCE, to Sri Lanka, later to Southeast Asia. Buddhism, by the last centuries of the 1st millennium BCE, was prominent in the Himalayan region, Gandhara, Hindu Kush region and Bactria.
From about 500 BCE through about 300 CE, the Vedic-Brahmanic synthesis or "Hindu synthesis" continued. Classical Hindu and Sramanic (particularly Buddhist) ideas spread within South Asia, as well as outside South Asia. The Gupta Empire ruled over a large part of the region between the 4th and 7th centuries, a period that saw the construction of major temples, monasteries and universities such as the Nalanda. During this era, and through the 10th century, numerous cave monasteries and temples such as the Ajanta Caves, Badami cave temples, and Ellora Caves were built in South Asia.
Medieval era
Islam came as a political power in the fringe of South Asia in 8th century CE when the Arab general Muhammad bin Qasim conquered Sindh, and Multan in Southern Punjab, in modern-day Pakistan. By 962 CE, Hindu and Buddhist kingdoms in South Asia were under a wave of raids from Muslim armies from Central Asia. Among them was Mahmud of Ghazni, who raided and plundered kingdoms in north India from east of the Indus river to west of Yamuna river seventeen times between 997 and 1030. Mahmud of Ghazni raided the treasuries but retracted each time, only extending Islamic rule into western Punjab.
The wave of raids on north Indian and western Indian kingdoms by Muslim warlords continued after Mahmud of Ghazni, plundering and looting these kingdoms. The raids did not establish or extend permanent boundaries of their Islamic kingdoms. The Ghurid Sultan Mu'izz al-Din Muhammad began a systematic war of expansion into North India in 1173. He sought to carve out a principality for himself by expanding the Islamic world, and thus laid the foundation for the Muslim kingdom that became the Delhi Sultanate. Some historians chronicle the Delhi Sultanate from 1192 due to the presence and geographical claims of Mu'izz al-Din in South Asia by that time.
The Delhi Sultanate covered varying parts of South Asia and was ruled by a series of dynasties: Mamluk, Khalji, Tughlaq, Sayyid, and Lodi dynasties. Muhammad bin Tughlaq came to power in 1325, launched a war of expansion and the Delhi Sultanate reached it largest geographical reach over the South Asian region during his 26-year rule. A Sunni Sultan, Muhammad bin Tughlaq persecuted non-Muslims such as Hindus, as well as non-Sunni Muslims such as Shia and Mahdi sects.
Revolts against the Delhi Sultanate sprang up in many parts of South Asia during the 14th century. In the northeast, the Bengal Sultanate became independent in 1346 CE. It remained in power through the early 16th century. The state religion of the sultanate was Islam. In South India, the Hindu Vijayanagara Empire came to power in 1336 and persisted until the middle of the 16th century. It was ultimately defeated and destroyed by an alliance of the Muslim Deccan sultanates at the Battle of Talikota.
About 1526, the Punjab governor Dawlat Khan Lodī reached out to the Mughal Babur and invited him to attack the Delhi Sultanate. Babur defeated and killed Ibrahim Lodi in the Battle of Panipat in 1526. The death of Ibrahim Lodi ended the Delhi Sultanate, and the Mughal Empire replaced it.
Modern era
The modern history period of South Asia, that is the 16th century onwards, witnessed the establishment of the Mughal Empire, with Sunni Islam theology. The first ruler was Babur had Turco-Mongol roots and his realm included the northwestern and Indo-Gangetic Plain regions of South Asia. Several regions of South Asia were largely under Hindu kings such as those of the Vijayanagara Empire and the Kingdom of Mewar. Parts of modern Telangana and Andhra Pradesh were under local Muslim rulers, namely those of the Deccan sultanates.
The Mughal Empire continued its wars of expansion after Babur's death. With the fall of the Rajput kingdoms and Vijayanagara, its boundaries encompassed almost the entirety of the Indian subcontinent. The Mughal Empire was marked by a period of artistic exchanges and a Central Asian and South Asian architecture synthesis, with remarkable buildings such as the Taj Mahal.
However, this time also marked an extended period of religious persecution. Two of the religious leaders of Sikhism, Guru Arjan, and Guru Tegh Bahadur were arrested under orders of the Mughal emperors after their revolts and were executed when they refused to convert to Islam. Religious taxes on non-Muslims called jizya were imposed. Buddhist, Hindu, and Sikh temples were desecrated. However, not all Muslim rulers persecuted non-Muslims. Akbar, a Mughal ruler for example, sought religious tolerance and abolished jizya.
After the death of Aurangzeb and the collapse of the Mughal Empire, which marks the beginning of modern India, in the early 18th century, it provided opportunities for the Marathas, Sikhs, Mysoreans, and Nawabs of Bengal to exercise control over large regions of the Indian subcontinent. By the mid-18th century, India was a major proto-industrializing region.
Maritime trading between South Asia and European merchants began after the Portuguese explorer Vasco da Gama returned to Europe. British, French, and Portuguese colonial interests struck treaties with these rulers and established their trading ports. In northwestern South Asia, a large region was consolidated into the Sikh Empire by Ranjit Singh. After the defeat of the Nawab of Bengal and Tipu Sultan and his French allies, British traders went on to dominate much of South Asia through divide-and-rule tactics by the early 19th century. The region experienced significant de-industrialisation in its first few decades of British rule. Control over the subcontinent was then transferred to the British government after the Indian Rebellion of 1857, with the British cracking down to some extent afterwards.
An increase of famines and extreme poverty characterised the colonial period, though railways built with British technology eventually provided crucial famine relief by increasing food distribution throughout India. Millions of South Asians began to migrate throughout the world, impelled by the economic/labour needs and opportunities presented by the British Empire. The introduction of Western political thought inspired a growing Indian intellectual movement, and so by the 20th century, British rule began to be challenged by the Indian National Congress, which sought full independence under the leadership of Mahatma Gandhi.
Britain, under pressure from Indian freedom fighters, increasingly gave self-rule to British India. By the 1940s, two rival camps emerged among independence activists: those who favored a separate nation for Indian Muslims, and those who wanted a united India. As World War II raged, over 2 million Indians fought for Britain; by the end of the war, Britain was greatly weakened, and thus decided to grant independence to the vast majority of South Asians in 1947, though this coincided with the Partition of India into a Hindu-majority India and a Muslim-majority Pakistan, which resulted in significant displacement and violence and harder religious divides in the region.