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  • 21 Aug, 2019

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Portal:Iran
Iran, (Persian: ايران, Īrān; pronunciation: [iːˈɾɒn]), officially the Islamic Republic of Iran (Persian: جمهوری اسلامی ايران, transliteration: Jomhūrī-ye Eslāmī-ye Īrān), also known as Persia, is a country in Western Asia. The 18th largest country in the world, Iran is approximately the size of the United Kingdom, France, Spain, and Germany combined and has a population of over 82 million people. Iran borders Armenia, Azerbaijan, to the north-west, Russia and Kazakhstan through the Caspian Sea to the north, Turkmenistan to the north-east, Afghanistan and Pakistan to the east, and Turkey and Iraq to the west. The greater part of Iran is situated on the Iranian plateau. In addition, it borders the Persian Gulf, an important oil-producing area, and the Caspian Sea. Shi'a Islam is the official state religion and Persian the official language. The political system of Iran comprises several intricately connected governing bodies and is based on the 1979 Constitution. The highest state authority is the Supreme Leader, currently served by Ali Khamenei.

Iran has one of the oldest histories in the world, extending more than 5000 years, and throughout history, Iran has been of geostrategic importance because of its central location in Eurasia and Western Asia. Iran is a founding member of the UN, NAM, OIC, OPEC, and ECO. Iran as a major regional power occupies an important position in the world economy due to its substantial reserves of petroleum and natural gas, and has considerable regional influence in Western Asia. The name Iran is a cognate of Aryan and literally means "Land of the Aryans." (Full article...)

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  • Image 2 Drachma of Hormizd I Hormizd-Ardashir, better known by his dynastic name of Hormizd I (also spelled Hormozd I or Ohrmazd I; Middle Persian: 𐭠𐭥𐭧𐭥𐭬𐭦𐭣), was the third Sasanian King of Kings (shahanshah) of Iran, who ruled from May 270 to June 271. He was the third-born son of Shapur I (r. 240–270), under whom he was governor-king of Armenia, and also took part in his father's wars against the Roman Empire. Hormizd I's brief time as ruler of Iran was largely uneventful. He built the city of Hormizd-Ardashir (present-day Ahvaz), which remains a major city today in Iran. He promoted the Zoroastrian priest Kartir to the rank of chief priest (mowbed) and gave the Manichaean prophet Mani permission to continue his preaching. It was under Hormizd I that the title of "King of Kings of Iran and non-Iran" became regularized in Sasanian coinage; previously, the royal titulary had generally been "King of Kings of Iran". Hormizd I was succeeded by his eldest brother Bahram I. (Full article...)

    Hormizd-Ardashir, better known by his dynastic name of Hormizd I (also spelled Hormozd I or Ohrmazd I; Middle Persian: 𐭠𐭥𐭧𐭥𐭬𐭦𐭣), was the third Sasanian King of Kings (shahanshah) of Iran, who ruled from May 270 to June 271. He was the third-born son of Shapur I (r. 240–270), under whom he was governor-king of Armenia, and also took part in his father's wars against the Roman Empire. Hormizd I's brief time as ruler of Iran was largely uneventful. He built the city of Hormizd-Ardashir (present-day Ahvaz), which remains a major city today in Iran. He promoted the Zoroastrian priest Kartir to the rank of chief priest (mowbed) and gave the Manichaean prophet Mani permission to continue his preaching.

    It was under Hormizd I that the title of "King of Kings of Iran and non-Iran" became regularized in Sasanian coinage; previously, the royal titulary had generally been "King of Kings of Iran". Hormizd I was succeeded by his eldest brother Bahram I. (Full article...)
  • Image 3 The Villa Sceriman Widmann Rezzonico Foscari, owned by the Scerimans in the 18th century The Sceriman family, also referred to as the Shahremanian, Shahremanean, Shahrimanian, Shehrimanian, Shariman, or Seriman family, were a wealthy Safavid merchant family of Armenian ethnicity. A Catholic family, they had their roots in early 17th-century New Julfa (the Armenian quarter of Isfahan, Iran), and relatively quickly came to preside over branches all over the world, stretching from Italy (mostly Venice) in the west, to Pegu (Burma) in the east. Apart from being renowned as a trader's family, some Scerimans were high-ranking individuals in the Safavid state, including in its military, religious, and bureaucratic systems. Later, similar positions were obtained abroad, such as in the various Italian city-states and the Austro-Hungarian Empire. They especially became renowned in the Republic of Venice, where they were well integrated into its ruling class. Nevertheless, until their decline in the late 1790s and eventual inactivity in the 19th century, they remained bound to their original base in Iran. Despite their success, the Scerimans helped create a rift in the Armenian community of Iran. Due to their prominent position in society, their support of the Catholic faith created a strong sense of hostility between the majority Gregorian Armenians and minority Catholic Armenians. (Full article...)
    The Villa Sceriman Widmann Rezzonico Foscari, owned by the Scerimans in the 18th century

    The Sceriman family, also referred to as the Shahremanian, Shahremanean, Shahrimanian, Shehrimanian, Shariman, or Seriman family, were a wealthy Safavid merchant family of Armenian ethnicity. A Catholic family, they had their roots in early 17th-century New Julfa (the Armenian quarter of Isfahan, Iran), and relatively quickly came to preside over branches all over the world, stretching from Italy (mostly Venice) in the west, to Pegu (Burma) in the east. Apart from being renowned as a trader's family, some Scerimans were high-ranking individuals in the Safavid state, including in its military, religious, and bureaucratic systems. Later, similar positions were obtained abroad, such as in the various Italian city-states and the Austro-Hungarian Empire. They especially became renowned in the Republic of Venice, where they were well integrated into its ruling class. Nevertheless, until their decline in the late 1790s and eventual inactivity in the 19th century, they remained bound to their original base in Iran.

    Despite their success, the Scerimans helped create a rift in the Armenian community of Iran. Due to their prominent position in society, their support of the Catholic faith created a strong sense of hostility between the majority Gregorian Armenians and minority Catholic Armenians. (Full article...)
  • Image 4 Bust of Hamdallah Mustawfi in Qazvin. His mausoleum lies in the background Hamdallah Mustawfi Qazvini (Persian: حمدالله مستوفى قزوینی, romanized: Ḥamdallāh Mustawfī Qazvīnī; 1281 – after 1339/40) was a Persian official, historian, geographer and poet. He lived during the last era of the Mongol Ilkhanate, and the interregnum that followed. A native of Qazvin, Mustawfi belonged to family of mustawfis (financial accountants), thus his name. He was a close associate of the prominent vizier and historian Rashid al-Din Hamadani, who inspired him to write historical and geographical works. Mustawfi is the author of three works; Tarikh-i guzida ("Excerpt History"), Zafarnamah ("Book of Victory") and Nuzhat al-Qulub ("Hearts' Bliss"). A highly influential figure, Mustawfi's way of conceptualizing the history and geography of Iran has been emulated by other historians since the 13th-century. (Full article...)

    Hamdallah Mustawfi Qazvini (Persian: حمدالله مستوفى قزوینی, romanized: Ḥamdallāh Mustawfī Qazvīnī; 1281 – after 1339/40) was a Persian official, historian, geographer and poet. He lived during the last era of the Mongol Ilkhanate, and the interregnum that followed.

    A native of Qazvin, Mustawfi belonged to family of mustawfis (financial accountants), thus his name. He was a close associate of the prominent vizier and historian Rashid al-Din Hamadani, who inspired him to write historical and geographical works. Mustawfi is the author of three works; Tarikh-i guzida ("Excerpt History"), Zafarnamah ("Book of Victory") and Nuzhat al-Qulub ("Hearts' Bliss"). A highly influential figure, Mustawfi's way of conceptualizing the history and geography of Iran has been emulated by other historians since the 13th-century. (Full article...)
  • Image 5 The sack of Shamakhi took place on 18 August 1721, when rebellious Sunni Lezgins, within the declining Safavid Empire, attacked the capital of Shirvan province, Shamakhi (in present-day Azerbaijan Republic). The initially successful counter-campaign was abandoned by the central government at a critical moment and with the threat then left unchecked, Shamakhi was taken by 15,000 Lezgin tribesmen, its Shia population massacred, and the city ransacked. The deaths of Russian merchants within Shamakhi were subsequently used as a casus belli for the Russo-Persian War of 1722–1723, leading to the cessation of trade between Iran and Russia and the designation of Astrakhan as the new terminus on the Volga trade route. (Full article...)
    The sack of Shamakhi took place on 18 August 1721, when rebellious Sunni Lezgins, within the declining Safavid Empire, attacked the capital of Shirvan province, Shamakhi (in present-day Azerbaijan Republic). The initially successful counter-campaign was abandoned by the central government at a critical moment and with the threat then left unchecked, Shamakhi was taken by 15,000 Lezgin tribesmen, its Shia population massacred, and the city ransacked.

    The deaths of Russian merchants within Shamakhi were subsequently used as a casus belli for the Russo-Persian War of 1722–1723, leading to the cessation of trade between Iran and Russia and the designation of Astrakhan as the new terminus on the Volga trade route. (Full article...)
  • Image 6 The Parthian Empire in 94 BC at its greatest extent, during the reign of Mithridates II (r. 124–91 BC) The Parthian Empire (/ˈpɑːrθiən/), also known as the Arsacid Empire (/ˈɑːrsəsɪd/), was a major Iranian political and cultural power centered in ancient Iran from 247 BC to 224 AD. Its latter name comes from its founder, Arsaces I, who led the Parni tribe in conquering the region of Parthia in Iran's northeast, then a satrapy (province) under Andragoras, who was rebelling against the Seleucid Empire. Mithridates I (r. c. 171 – 132 BC) greatly expanded the empire by seizing Media and Mesopotamia from the Seleucids. At its height, the Parthian Empire stretched from the northern reaches of the Euphrates, in what is now central-eastern Turkey, to present-day Afghanistan and western Pakistan. The empire, located on the Silk Road trade route between the Roman Empire in the Mediterranean Basin and the Han dynasty of China, became a center of trade and commerce. The Parthians largely adopted the art, architecture, religious beliefs, and regalia of their culturally heterogeneous empire, which encompassed Persian, Hellenistic, and regional cultures. For about the first half of its existence, the Arsacid court adopted elements of Greek culture, though it eventually saw a gradual revival of Iranian traditions. The Arsacid rulers were titled "King of Kings", claiming inheritance of the Achaemenid Empire; indeed, they accepted many local kings as vassals, although the Achaemenids would have had centrally appointed, albeit largely autonomous, satraps. The court did appoint a small number of satraps, largely outside Iran, but these satrapies were smaller and less powerful than the Achaemenid potentates. With the expansion of Arsacid power, the seat of central government shifted from Nisa to Ctesiphon along the Tigris (south of Baghdad), although several other sites also served as capitals. (Full article...)

    The Parthian Empire (/ˈpɑːrθiən/), also known as the Arsacid Empire (/ˈɑːrsəsɪd/), was a major Iranian political and cultural power centered in ancient Iran from 247 BC to 224 AD. Its latter name comes from its founder, Arsaces I, who led the Parni tribe in conquering the region of Parthia in Iran's northeast, then a satrapy (province) under Andragoras, who was rebelling against the Seleucid Empire. Mithridates I (r. c. 171 – 132 BC) greatly expanded the empire by seizing Media and Mesopotamia from the Seleucids. At its height, the Parthian Empire stretched from the northern reaches of the Euphrates, in what is now central-eastern Turkey, to present-day Afghanistan and western Pakistan. The empire, located on the Silk Road trade route between the Roman Empire in the Mediterranean Basin and the Han dynasty of China, became a center of trade and commerce.

    The Parthians largely adopted the art, architecture, religious beliefs, and regalia of their culturally heterogeneous empire, which encompassed Persian, Hellenistic, and regional cultures. For about the first half of its existence, the Arsacid court adopted elements of Greek culture, though it eventually saw a gradual revival of Iranian traditions. The Arsacid rulers were titled "King of Kings", claiming inheritance of the Achaemenid Empire; indeed, they accepted many local kings as vassals, although the Achaemenids would have had centrally appointed, albeit largely autonomous, satraps. The court did appoint a small number of satraps, largely outside Iran, but these satrapies were smaller and less powerful than the Achaemenid potentates. With the expansion of Arsacid power, the seat of central government shifted from Nisa to Ctesiphon along the Tigris (south of Baghdad), although several other sites also served as capitals. (Full article...)
  • Image 7 Coin of Artabanus I, Seleucia mint Artabanus I (Parthian: 𐭍𐭐𐭕𐭓 Ardawān), incorrectly known in older scholarship as Artabanus II, was king of the Parthian Empire, ruling briefly from c. 127 to 124/3 BC. His short reign ended abruptly when he died during a battle against the Yuezhi in the east. He was succeeded by his son Mithridates II. (Full article...)

    Artabanus I (Parthian: 𐭍𐭐𐭕𐭓 Ardawān), incorrectly known in older scholarship as Artabanus II, was king of the Parthian Empire, ruling briefly from c. 127 to 124/3 BC. His short reign ended abruptly when he died during a battle against the Yuezhi in the east. He was succeeded by his son Mithridates II. (Full article...)
  • Image 8 Drachma of Yazdegerd II, minted at Gurgan or Qom between 439-447 Yazdegerd II (also spelled Yazdgerd and Yazdgird; Middle Persian: 𐭩𐭦𐭣𐭪𐭥𐭲𐭩), was the Sasanian King of Kings (shahanshah) of Iran from 438 to 457. He was the successor and son of Bahram V (r. 420–438). His reign was marked by wars against the Eastern Roman Empire in the west and the Kidarites in the east, as well as by his efforts and attempts to strengthen royal centralisation in the bureaucracy by imposing Zoroastrianism on the non-Zoroastrians within the country, namely the Christians. This backfired in Armenia, culminating in a large-scale rebellion led by the military leader Vardan Mamikonian, who was ultimately defeated and killed at the Battle of Avarayr in 451. Nevertheless, religious freedom was subsequently allowed in the country. (Full article...)

    Yazdegerd II (also spelled Yazdgerd and Yazdgird; Middle Persian: 𐭩𐭦𐭣𐭪𐭥𐭲𐭩), was the Sasanian King of Kings (shahanshah) of Iran from 438 to 457. He was the successor and son of Bahram V (r. 420–438).

    His reign was marked by wars against the Eastern Roman Empire in the west and the Kidarites in the east, as well as by his efforts and attempts to strengthen royal centralisation in the bureaucracy by imposing Zoroastrianism on the non-Zoroastrians within the country, namely the Christians. This backfired in Armenia, culminating in a large-scale rebellion led by the military leader Vardan Mamikonian, who was ultimately defeated and killed at the Battle of Avarayr in 451. Nevertheless, religious freedom was subsequently allowed in the country. (Full article...)
  • Image 9 Bronze coin of Farn-Sasan. He is depicted on the obverse, while the reverse depicts a fire altar Farn-Sasan was the last king of the Indo-Parthian Kingdom, ruling the region of Sakastan approximately from 210 to 226. Literary sources makes no mention of him, and he is only known through the coins he issued. He was defeated in 226 by the Sasanian ruler Ardashir I (r. 224–242), which marked the end of Indo-Parthian rule. (Full article...)

    Farn-Sasan was the last king of the Indo-Parthian Kingdom, ruling the region of Sakastan approximately from 210 to 226. Literary sources makes no mention of him, and he is only known through the coins he issued. He was defeated in 226 by the Sasanian ruler Ardashir I (r. 224–242), which marked the end of Indo-Parthian rule. (Full article...)
  • Image 10 Iskandar-i Shaykhi (Persian: اسکندر شیخی), was an Iranian ispahbad from the Afrasiyab dynasty, who ruled Amul as a Timurid vassal from 1393 to 1403. He was the youngest son of Kiya Afrasiyab, who had initially established his rule in eastern Mazandaran from 1349 to 1359, but was defeated and killed by the local shaykh (religious scholar) Mir-i Buzurg, who established his own dynasty—the Mar'ashis—in the region. Together with some supporters and two nephews of his father, Iskandar initially took refuge in Larijan, but later left for Herat, where entered into the service of the Kartid ruler Ghiyath al-Din II (r. 1370–1389). After Herat was captured by the Turco-Mongol ruler Timur (r. 1370–1405) in 1381, Iskandar joined the latter, whom he encouraged and accompanied in the conquest of Mazandaran in 1392–1393. After the Mar'ashis were dislodged, Timur assigned the governorship of Amul to Iskandar, but he soon staged a rebellion. Defeated, he was either killed by a Timurid army in 1403/4 at Shir-rud-duhazar, or committed suicide in the Alburz castle of Firuzkuh to avoid capture. One of his sons, Kiya Husayn I, was pardoned by Timur, who allowed him to retain control over Firuzkuh. (Full article...)
    Iskandar-i Shaykhi (Persian: اسکندر شیخی), was an Iranian ispahbad from the Afrasiyab dynasty, who ruled Amul as a Timurid vassal from 1393 to 1403. He was the youngest son of Kiya Afrasiyab, who had initially established his rule in eastern Mazandaran from 1349 to 1359, but was defeated and killed by the local shaykh (religious scholar) Mir-i Buzurg, who established his own dynasty—the Mar'ashis—in the region. Together with some supporters and two nephews of his father, Iskandar initially took refuge in Larijan, but later left for Herat, where entered into the service of the Kartid ruler Ghiyath al-Din II (r. 1370–1389).

    After Herat was captured by the Turco-Mongol ruler Timur (r. 1370–1405) in 1381, Iskandar joined the latter, whom he encouraged and accompanied in the conquest of Mazandaran in 1392–1393. After the Mar'ashis were dislodged, Timur assigned the governorship of Amul to Iskandar, but he soon staged a rebellion. Defeated, he was either killed by a Timurid army in 1403/4 at Shir-rud-duhazar, or committed suicide in the Alburz castle of Firuzkuh to avoid capture. One of his sons, Kiya Husayn I, was pardoned by Timur, who allowed him to retain control over Firuzkuh. (Full article...)
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    A Paykan seen here in the countryside.
    A Paykan seen here in the countryside.
    Credit: Fabienkhan

    An old model of Peykan near Chaldoran, West Azerbaijan, Iran.

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    • Image 1 Iran map of Köppen climate classification zones Geographically, the country of Iran is located in West Asia and borders the Caspian Sea, Persian Gulf, and Gulf of Oman. Topographically, it is predominantly located on the Persian Plateau. Its mountains have impacted both the political and the economic history of the country for several centuries. The mountains enclose several broad basins, on which major agricultural and urban settlements are located. Until the 20th century, when major highways and railroads were constructed through the mountains to connect the population centers, these basins tended to be relatively isolated from one another. Typically, one major town dominated each basin, and there were complex economic relationships between the town and the hundreds of villages that surrounded it. In the higher elevations of the mountains rimming the basins, tribally organized groups practiced transhumance, moving with their herds of sheep and goats between traditionally established summer and winter pastures. There are no major river systems in the country, and historically transportation was by means of caravans that followed routes traversing gaps and passes in the mountains. The mountains also impeded easy access to the Persian Gulf and the Caspian Sea. (Full article...)
      Iran map of Köppen climate classification zones

      Geographically, the country of Iran is located in West Asia and borders the Caspian Sea, Persian Gulf, and Gulf of Oman. Topographically, it is predominantly located on the Persian Plateau. Its mountains have impacted both the political and the economic history of the country for several centuries. The mountains enclose several broad basins, on which major agricultural and urban settlements are located. Until the 20th century, when major highways and railroads were constructed through the mountains to connect the population centers, these basins tended to be relatively isolated from one another.
      Typically, one major town dominated each basin, and there were complex economic relationships between the town and the hundreds of villages that surrounded it. In the higher elevations of the mountains rimming the basins, tribally organized groups practiced transhumance, moving with their herds of sheep and goats between traditionally established summer and winter pastures. There are no major river systems in the country, and historically transportation was by means of caravans that followed routes traversing gaps and passes in the mountains. The mountains also impeded easy access to the Persian Gulf and the Caspian Sea. (Full article...)
    • Image 2 Saffron crocus, Crocus sativus, with its vivid crimson stigmas and styles Saffron (/ˈsæfrən, -rɒn/) is a spice derived from the flower of Crocus sativus, commonly known as the "saffron crocus". The vivid crimson stigma and styles, called threads, are collected and dried for use mainly as a seasoning and colouring agent in food. The saffron crocus was slowly propagated throughout much of Eurasia and was later brought to parts of North Africa, North America, and Oceania. Saffron's taste and iodoform-like or hay-like fragrance result from the phytochemicals picrocrocin and safranal. It also contains a carotenoid pigment, crocin, which imparts a rich golden-yellow hue to dishes and textiles. Its recorded history is attested in a 7th-century BC Assyrian botanical treatise, and it has been traded and used for thousands of years. As of 2018, Iran produced some 88% of the world total for saffron. At US$5,000 per kg or higher, saffron has long been the world's costliest spice by weight. (Full article...)
      Saffron crocus, Crocus sativus, with its vivid crimson stigmas and styles

      Saffron (/ˈsæfrən, -rɒn/) is a spice derived from the flower of Crocus sativus, commonly known as the "saffron crocus". The vivid crimson stigma and styles, called threads, are collected and dried for use mainly as a seasoning and colouring agent in food. The saffron crocus was slowly propagated throughout much of Eurasia and was later brought to parts of North Africa, North America, and Oceania.

      Saffron's taste and iodoform-like or hay-like fragrance result from the phytochemicals picrocrocin and safranal. It also contains a carotenoid pigment, crocin, which imparts a rich golden-yellow hue to dishes and textiles. Its recorded history is attested in a 7th-century BC Assyrian botanical treatise, and it has been traded and used for thousands of years. As of 2018, Iran produced some 88% of the world total for saffron. At US$5,000 per kg or higher, saffron has long been the world's costliest spice by weight. (Full article...)
    • Image 3 Reza Shah in uniform, c. 1931 Reza Shah Pahlavi (15 March 1878 – 26 July 1944) was an Iranian military officer and the founder of the Pahlavi dynasty. As a politician, he previously served as minister of war and prime minister of Qajar Iran and subsequently reigned as Shah of Pahlavi Iran from 1925 until he was forced to abdicate after the Anglo-Soviet invasion of Iran in 1941. He was succeeded by his eldest son, Mohammad Reza Shah. A modernizer, Reza Shah clashed with the Shia clergy, but also introduced many social, economic, and political reforms during his reign, ultimately laying the foundation of the modern Iranian State. Therefore, he is regarded by many as the founder of modern Iran. At the age of 14 he joined the Persian Cossack Brigade, and also served in the army. In 1911, he was promoted to first lieutenant, by 1912 he was elevated to the rank of captain and by 1915 he became a colonel. In February 1921, as leader of the entire Cossack Brigade based in Qazvin province, he marched towards Tehran and seized the capital. He forced the dissolution of the government and installed Zia ol Din Tabatabaee as the new prime minister. Reza Khan's first role in the new government was commander-in-chief of the army and the minister of war. (Full article...)

      Reza Shah Pahlavi (15 March 1878 – 26 July 1944) was an Iranian military officer and the founder of the Pahlavi dynasty. As a politician, he previously served as minister of war and prime minister of Qajar Iran and subsequently reigned as Shah of Pahlavi Iran from 1925 until he was forced to abdicate after the Anglo-Soviet invasion of Iran in 1941. He was succeeded by his eldest son, Mohammad Reza Shah. A modernizer, Reza Shah clashed with the Shia clergy, but also introduced many social, economic, and political reforms during his reign, ultimately laying the foundation of the modern Iranian State. Therefore, he is regarded by many as the founder of modern Iran.

      At the age of 14 he joined the Persian Cossack Brigade, and also served in the army. In 1911, he was promoted to first lieutenant, by 1912 he was elevated to the rank of captain and by 1915 he became a colonel. In February 1921, as leader of the entire Cossack Brigade based in Qazvin province, he marched towards Tehran and seized the capital. He forced the dissolution of the government and installed Zia ol Din Tabatabaee as the new prime minister. Reza Khan's first role in the new government was commander-in-chief of the army and the minister of war. (Full article...)
  • Image 4 The puppet characters in their costumes Oobi: Dasdasi (Persian: دس دسی صداش می آد; English translation: Dasdasi: Clapping Hands) is an Iranian children's television series created for channel IRIB TV2. It is an adaptation of the American series Oobi. It was produced by Negar Estakhr and directed by Amir Soltan Ahmadi, two puppeteers who also starred on the program. The show featured performers Bahador Maleki, Banafsheh Samadi, and Isa Yousefipour. In an interview with the newspaper Jaam-e Jam, Estakhr said that the idea for the show came about after watching Oobi in English. She wanted to make a tailored version for an Iranian audience, so some of its characters and locations highlight elements of Iranian culture. The series follows a family of characters represented by bare-hand puppets. The stories have a heavy emphasis on comedy and typically follow the children of the family as they discover something new. (Full article...)

    Oobi: Dasdasi (Persian: دس دسی صداش می آد; English translation: Dasdasi: Clapping Hands) is an Iranian children's television series created for channel IRIB TV2. It is an adaptation of the American series Oobi. It was produced by Negar Estakhr and directed by Amir Soltan Ahmadi, two puppeteers who also starred on the program. The show featured performers Bahador Maleki, Banafsheh Samadi, and Isa Yousefipour.

    In an interview with the newspaper Jaam-e Jam, Estakhr said that the idea for the show came about after watching Oobi in English. She wanted to make a tailored version for an Iranian audience, so some of its characters and locations highlight elements of Iranian culture. The series follows a family of characters represented by bare-hand puppets. The stories have a heavy emphasis on comedy and typically follow the children of the family as they discover something new. (Full article...)
  • Image 5 The cinema of Iran (Persian: سینمای ایران), or of Persia, refers to the film industry in Iran. In particular, Iranian art films have garnered international recognition. Iranian films are usually written and spoken in the Persian language. Iran has been lauded as one of the best exporters of cinema in the 1990s. Some critics now rank Iran as the world's most important national cinema, artistically, with a significance that invites comparison to Italian neorealism and similar movements in past decades. A range of international film festivals have honoured Iranian cinema in the last twenty years. Many film critics from around the world have praised Iranian cinema as one of the world's most important artistic cinemas. (Full article...)

    The cinema of Iran (Persian: سینمای ایران), or of Persia, refers to the film industry in Iran. In particular, Iranian art films have garnered international recognition. Iranian films are usually written and spoken in the Persian language.

    Iran has been lauded as one of the best exporters of cinema in the 1990s. Some critics now rank Iran as the world's most important national cinema, artistically, with a significance that invites comparison to Italian neorealism and similar movements in past decades. A range of international film festivals have honoured Iranian cinema in the last twenty years. Many film critics from around the world have praised Iranian cinema as one of the world's most important artistic cinemas. (Full article...)
  • Image 6 Detail of the Mantes Carpet, Safavid, Louvre A Persian carpet (Persian: فرش ایرانی, romanized: farš-e irâni [ˈfærʃe ʔiː.ɹɒː.níː]), Persian rug (Persian: قالی ایرانی, romanized: qâli-ye irâni [ɢɒːˈliːje ʔiː.ɹɒː.níː]), or Iranian carpet is a heavy textile made for a wide variety of utilitarian and symbolic purposes and produced in Iran (historically known as Persia), for home use, local sale, and export. Carpet weaving is an essential part of Persian culture and Iranian art. Within the group of Oriental rugs produced by the countries of the "rug belt", the Persian carpet stands out by the variety and elaborateness of its manifold designs. Persian rugs and carpets of various types were woven in parallel by nomadic tribes in village and town workshops, and by royal court manufactories alike. As such, they represent miscellaneous, simultaneous lines of tradition, and reflect the history of Iran, Persian culture, and its various peoples. The carpets woven in the Safavid court manufactories of Isfahan during the sixteenth century are famous for their elaborate colours and artistic design, and are treasured in museums and private collections all over the world today. Their patterns and designs have set an artistic tradition for court manufactories which was kept alive during the entire duration of the Persian Empire up to the last royal dynasty of Iran. (Full article...)
    Detail of the Mantes Carpet, Safavid, Louvre

    A Persian carpet (Persian: فرش ایرانی, romanized: farš-e irâni [ˈfærʃe ʔiː.ɹɒː.níː]), Persian rug (Persian: قالی ایرانی, romanized: qâli-ye irâni [ɢɒːˈliːje ʔiː.ɹɒː.níː]), or Iranian carpet is a heavy textile made for a wide variety of utilitarian and symbolic purposes and produced in Iran (historically known as Persia), for home use, local sale, and export. Carpet weaving is an essential part of Persian culture and Iranian art. Within the group of Oriental rugs produced by the countries of the "rug belt", the Persian carpet stands out by the variety and elaborateness of its manifold designs.

    Persian rugs and carpets of various types were woven in parallel by nomadic tribes in village and town workshops, and by royal court manufactories alike. As such, they represent miscellaneous, simultaneous lines of tradition, and reflect the history of Iran, Persian culture, and its various peoples. The carpets woven in the Safavid court manufactories of Isfahan during the sixteenth century are famous for their elaborate colours and artistic design, and are treasured in museums and private collections all over the world today. Their patterns and designs have set an artistic tradition for court manufactories which was kept alive during the entire duration of the Persian Empire up to the last royal dynasty of Iran. (Full article...)
  • Image 7 India–Iran relations are the bilateral relationship between the Republic of India and the Islamic Republic of Iran. Independent India and Iran established diplomatic relations on 15 March 1950. However, ties between both ancient Persia and ancient India date back millennia. During much of the Cold War, relations between India and the erstwhile Imperial State of Iran suffered due to their differing political interests: India endorsed a non-aligned position but fostered strong links with the Soviet Union, while Iran was an open member of the Western Bloc and enjoyed close ties with the United States. While India did not welcome the 1979 Islamic Revolution, relations between the two states strengthened momentarily in its aftermath. However, Iran's continued support for Pakistan in the India–Pakistan conflict and India's close relations with Iraq during the Iran–Iraq War greatly strained bilateral ties. In the 1990s, both India and Iran supported the Northern Alliance against the Taliban in Afghanistan, the latter of which received overt Pakistani backing and ruled most of the country until the 2001 United States-led invasion. They continued to collaborate in supporting the broad-based anti-Taliban government, led by Ashraf Ghani and backed by the international community, until the Taliban captured Kabul in 2021 and re-established the Islamic Emirate of Afghanistan. India and Iran signed a defence cooperation agreement in December 2002. From an economic perspective, Iran is the second-largest supplier of crude oil to India, supplying more than 425,000 barrels per day; consequently, India is one of the largest foreign investors in Iran's oil and gas industry. In 2011, the US$12 billion-worth annual oil trade between India and Iran was halted due to extensive economic sanctions against Iran, forcing the Indian oil ministry to pay off debt through a banking system via Turkey. (Full article...)

    India–Iran relations are the bilateral relationship between the Republic of India and the Islamic Republic of Iran. Independent India and Iran established diplomatic relations on 15 March 1950. However, ties between both ancient Persia and ancient India date back millennia. During much of the Cold War, relations between India and the erstwhile Imperial State of Iran suffered due to their differing political interests: India endorsed a non-aligned position but fostered strong links with the Soviet Union, while Iran was an open member of the Western Bloc and enjoyed close ties with the United States. While India did not welcome the 1979 Islamic Revolution, relations between the two states strengthened momentarily in its aftermath. However, Iran's continued support for Pakistan in the India–Pakistan conflict and India's close relations with Iraq during the Iran–Iraq War greatly strained bilateral ties. In the 1990s, both India and Iran supported the Northern Alliance against the Taliban in Afghanistan, the latter of which received overt Pakistani backing and ruled most of the country until the 2001 United States-led invasion. They continued to collaborate in supporting the broad-based anti-Taliban government, led by Ashraf Ghani and backed by the international community, until the Taliban captured Kabul in 2021 and re-established the Islamic Emirate of Afghanistan. India and Iran signed a defence cooperation agreement in December 2002.

    From an economic perspective, Iran is the second-largest supplier of crude oil to India, supplying more than 425,000 barrels per day; consequently, India is one of the largest foreign investors in Iran's oil and gas industry. In 2011, the US$12 billion-worth annual oil trade between India and Iran was halted due to extensive economic sanctions against Iran, forcing the Indian oil ministry to pay off debt through a banking system via Turkey. (Full article...)
  • Image 8 Persian miniature from the Shahnameh of Shah Tahmasp: Rustam asleep, while his horse Rakhsh slays a lion, fol. 118r. A Persianate society is a society that is based on or strongly influenced by the Persian language, culture, literature, art and/or identity. The term "Persianate" is a neologism credited to Marshall Hodgson. In his 1974 book, The Venture of Islam: The expansion of Islam in the Middle Periods, he defined it thus: "The rise of Persian had more than purely literary consequences: it served to carry a new overall cultural orientation within Islamdom.... Most of the more local languages of high culture that later emerged among Muslims... depended upon Persian wholly or in part for their prime literary inspiration. We may call all these cultural traditions, carried in Persian or reflecting Persian inspiration, 'Persianate' by extension." (Full article...)
    Persian miniature from the Shahnameh of Shah Tahmasp: Rustam asleep, while his horse Rakhsh slays a lion, fol. 118r.

    A Persianate society is a society that is based on or strongly influenced by the Persian language, culture, literature, art and/or identity.

    The term "Persianate" is a neologism credited to Marshall Hodgson. In his 1974 book, The Venture of Islam: The expansion of Islam in the Middle Periods, he defined it thus: "The rise of Persian had more than purely literary consequences: it served to carry a new overall cultural orientation within Islamdom.... Most of the more local languages of high culture that later emerged among Muslims... depended upon Persian wholly or in part for their prime literary inspiration. We may call all these cultural traditions, carried in Persian or reflecting Persian inspiration, 'Persianate' by extension." (Full article...)
  • Image 9 Official portrait, 1981 Ruhollah Musavi Khomeini (17 May 1900 or 24 September 1902 – 3 June 1989) was an Iranian Islamic revolutionary, politician, and religious leader who served as the first Supreme Leader of Iran from 1979 until his death in 1989. He was the founder of the Islamic Republic of Iran and the main leader of the Iranian Revolution, which overthrew Mohammad Reza Pahlavi and ended the Iranian monarchy. Born in Khomeyn, in what is now Iran's Markazi province, his father was murdered in 1903 when Khomeini was two years old. He began studying the Quran and Arabic from a young age and was assisted in his religious studies by his relatives, including his mother's cousin and older brother. Khomeini was a high ranking cleric in Twelver Shi'ism, an ayatollah, a marja' ("source of emulation"), a Mujtahid or faqīh (an expert in sharia), and author of more than 40 books. His opposition to the White Revolution resulted in his state-sponsored expulsion to Bursa in 1964. Nearly a year later, he moved to Najaf, where speeches he gave outlining his religiopolitical theory of Guardianship of the Jurist were compiled into Islamic Government. (Full article...)

    Ruhollah Musavi Khomeini (17 May 1900 or 24 September 1902 – 3 June 1989) was an Iranian Islamic revolutionary, politician, and religious leader who served as the first Supreme Leader of Iran from 1979 until his death in 1989. He was the founder of the Islamic Republic of Iran and the main leader of the Iranian Revolution, which overthrew Mohammad Reza Pahlavi and ended the Iranian monarchy.

    Born in Khomeyn, in what is now Iran's Markazi province, his father was murdered in 1903 when Khomeini was two years old. He began studying the Quran and Arabic from a young age and was assisted in his religious studies by his relatives, including his mother's cousin and older brother. Khomeini was a high ranking cleric in Twelver Shi'ism, an ayatollah, a marja' ("source of emulation"), a Mujtahid or faqīh (an expert in sharia), and author of more than 40 books. His opposition to the White Revolution resulted in his state-sponsored expulsion to Bursa in 1964. Nearly a year later, he moved to Najaf, where speeches he gave outlining his religiopolitical theory of Guardianship of the Jurist were compiled into Islamic Government. (Full article...)
  • Image 10 Shah Abbas I in a 16th or 17th century portrait Abbas I (Persian: عباس یکم, romanized: ʿAbbās yekom; 27 January 1571 – 19 January 1629), commonly known as Abbas the Great (Persian: عباس بزرگ, romanized: ʿAbbās-e Bozorg), was the fifth Safavid shah of Iran from 1588 to 1629. The third son of Shah Mohammad Khodabanda, he is generally considered one of the most important rulers in Iranian history and the greatest ruler of the Safavid dynasty. Although Abbas would preside over the apex of Safavid Iran's military, political and economic power, he came to the throne during a troubled time for the country. Under the ineffective rule of his father, the country was riven with discord between the different factions of the Qizilbash army, who killed Abbas' mother and elder brother. Meanwhile, Iran's enemies, its arch-rival the Ottoman Empire and the Uzbeks, exploited this political chaos to seize territory for themselves. In 1588, one of the Qizilbash leaders, Murshid Qoli Khan, overthrew Shah Mohammed in a coup and placed the 16-year-old Abbas on the throne. However, Abbas soon seized power for himself. (Full article...)

    Abbas I (Persian: عباس یکم, romanized: ʿAbbās yekom; 27 January 1571 – 19 January 1629), commonly known as Abbas the Great (Persian: عباس بزرگ, romanized: ʿAbbās-e Bozorg), was the fifth Safavid shah of Iran from 1588 to 1629. The third son of Shah Mohammad Khodabanda, he is generally considered one of the most important rulers in Iranian history and the greatest ruler of the Safavid dynasty.

    Although Abbas would preside over the apex of Safavid Iran's military, political and economic power, he came to the throne during a troubled time for the country. Under the ineffective rule of his father, the country was riven with discord between the different factions of the Qizilbash army, who killed Abbas' mother and elder brother. Meanwhile, Iran's enemies, its arch-rival the Ottoman Empire and the Uzbeks, exploited this political chaos to seize territory for themselves. In 1588, one of the Qizilbash leaders, Murshid Qoli Khan, overthrew Shah Mohammed in a coup and placed the 16-year-old Abbas on the throne. However, Abbas soon seized power for himself. (Full article...)
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